Christ is the son of Mary: come, let us adore him.
Year: C(I). Psalm week: 3. Liturgical Colour: White.
|Other saints: Saint Ailbe|
He founded the monastery and Diocese of Emly, (then called Imlech), which became very important in Munster. A ninth-century Rule bears his name. The details of his life have been obscured by legend. He was probably a disciple of St Patrick and ordained by him. He may have died in 528 or in 541. See the article in Wikipedia
|Other saints: Bl Mary of Jesus (1560-1640)|
12 Sep (where celebrated)
Born in 1560 at Tartanedo (Spain) she took the Discalced Carmelite habit at Toledo in 1577 and made her profession the following year. She spent the rest of her life serving God in that Carmel, except for a brief period in 1585 when she helped with a foundation at Cuerva. She died at Toledo on September 13, 1640. Saint Teresa of Jesus thought extremely highly of her. She was a great contemplative, intensely devoted to our Lord, and often drawing inspiration from the liturgy.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Bernard of Clairvaux (1090 - 1153)|
Bernard was born near Dijon, in France, in 1090, of a noble family. In 1112 he joined the new monastery at Cîteaux. This had been founded fourteen years before, in a bid to reject the laxity and riches of much of the Benedictine Order of the time (as exemplified by the great monasteries such as Cluny) and to return to a primitive poverty and austerity of life.
Bernard arrived at Cîteaux with four of his five brothers and two dozen friends. Within three years he had been sent out to found a new monastery at Clairvaux, in Champagne, where he remained abbot for the rest of his life. By the time of his death, the Cistercian Order (“the Order of Cîteaux”) had grown from one house to 343, of which 68 were daughter houses of Clairvaux itself.
Bernard was a man of great holiness and wisdom, and although he was often in very poor health, he was active in many of the great public debates of the time. He strongly opposed the luxurious lives of some of the clergy, and fought against the persecution of the Jews. He was also a prolific writer, and the Liturgy of the Hours uses extracts from many of his sermons.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Wisdom 19:22 ©|
Lord, in every way you have made your people great and glorious. You have never disdained them, but stood by them always and everywhere.
|Noon reading (Sext)||Deuteronomy 4:7 ©|
What great nation is there that has its gods so near as the Lord our God is to us whenever we call to him?
|Afternoon reading (None)||Esther 10:3 ©|
The single nation, mine, is Israel, those who cried out to God and were saved. Yes, the Lord has saved his people, the Lord has delivered us from all these evils, God has worked such signs and great wonders as have never happened among the nations.