Universalis
Thursday 26 May 2016    (other days)
Corpus Christi 
Solemnity

Readings at Mass

Liturgical Colour: White.


First reading
Genesis 14:18-20 ©
Melchizedek king of Salem brought bread and wine; he was a priest of God Most High. He pronounced this blessing:
‘Blessed be Abram by God Most High, creator of heaven and earth,
and blessed be God Most High for handing over your enemies to you.’
And Abram gave him a tithe of everything.

Responsorial PsalmPsalm 109:1-4 ©
You are a priest for ever, a priest like Melchizedek of old.
The Lord’s revelation to my Master:
  ‘Sit on my right:
  your foes I will put beneath your feet.’
You are a priest for ever, a priest like Melchizedek of old.
The Lord will wield from Zion
  your sceptre of power:
  rule in the midst of all your foes.
You are a priest for ever, a priest like Melchizedek of old.
A prince from the day of your birth
  on the holy mountains;
  from the womb before the dawn I begot you.
You are a priest for ever, a priest like Melchizedek of old.
The Lord has sworn an oath he will not change.
  ‘You are a priest for ever,
  a priest like Melchizedek of old.’
You are a priest for ever, a priest like Melchizedek of old.

Second reading
1 Corinthians 11:23-26 ©
This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death.
Sequence
The Sequence may be said or sung in full, or using the shorter form indicated by the asterisked verses.
Sing forth, O Zion, sweetly sing
The praises of thy Shepherd-King,
  In hymns and canticles divine;
Dare all thou canst, thou hast no song
Worthy his praises to prolong,
  So far surpassing powers like thine.
Today no theme of common praise
Forms the sweet burden of thy lays –
  The living, life-dispensing food –
That food which at the sacred board
Unto the brethren twelve our Lord
  His parting legacy bestowed.
Then be the anthem clear and strong,
Thy fullest note, thy sweetest song,
  The very music of the breast:
For now shines forth the day sublime
That brings remembrance of the time
  When Jesus first his table blessed.
Within our new King’s banquet-hall
They meet to keep the festival
  That closed the ancient paschal rite:
The old is by the new replaced;
The substance hath the shadow chased;
  And rising day dispels the night.
Christ willed what he himself had done
Should be renewed while time should run,
  In memory of his parting hour:
Thus, tutored in his school divine,
We consecrate the bread and wine;
  And lo – a Host of saving power.
This faith to Christian men is given –
Bread is made flesh by words from heaven:
  Into his blood the wine is turned:
What though it baffles nature’s powers
Of sense and sight? This faith of ours
  Proves more than nature e’er discerned.
Concealed beneath the two-fold sign,
Meet symbols of the gifts divine,
  There lie the mysteries adored:
The living body is our food;
Our drink the ever-precious blood;
  In each, one undivided Lord.
Not he that eateth it divides
The sacred food, which whole abides
  Unbroken still, nor knows decay;
Be one, or be a thousand fed,
They eat alike that living bread
  Which, still received, ne’er wastes away.
The good, the guilty share therein,
With sure increase of grace or sin,
  The ghostly life, or ghostly death:
Death to the guilty; to the good
Immortal life. See how one food
  Man’s joy or woe accomplisheth.
We break the Sacrament, but bold
And firm thy faith shall keep its hold,
Deem not the whole doth more enfold
  Than in the fractured part resides
Deem not that Christ doth broken lie,
’Tis but the sign that meets the eye,
The hidden deep reality
  In all its fullness still abides.
– – – – – –
*Behold the bread of angels, sent
For pilgrims in their banishment,
The bread for God’s true children meant,
  That may not unto dogs be given:
Oft in the olden types foreshowed;
In Isaac on the altar bowed,
And in the ancient paschal food,
  And in the manna sent from heaven.
*Come then, good shepherd, bread divine,
Still show to us thy mercy sign;
Oh, feed us still, still keep us thine;
So may we see thy glories shine
  In fields of immortality;
*O thou, the wisest, mightiest, best,
Our present food, our future rest,
Come, make us each thy chosen guest,
Co-heirs of thine, and comrades blest
  With saints whose dwelling is with thee.
Amen. Alleluia.

Gospel AcclamationJn6:51
Alleluia, alleluia!
I am the living bread which has come down from heaven,
says the Lord.
Anyone who eats this bread will live for ever.
Alleluia!

GospelLuke 9:11-17 ©
Jesus made the crowds welcome and talked to them about the kingdom of God; and he cured those who were in need of healing.
  It was late afternoon when the Twelve came to him and said, ‘Send the people away, and they can go to the villages and farms round about to find lodging and food; for we are in a lonely place here.’ He replied, ‘Give them something to eat yourselves.’ But they said, ‘We have no more than five loaves and two fish, unless we are to go ourselves and buy food for all these people’ For there were about five thousand men. But he said to his disciples, ‘Get them to sit down in parties of about fifty.’ They did so and made them all sit down. Then he took the five loaves and the two fish, raised his eyes to heaven, and said the blessing over them; then he broke them and handed them to his disciples to distribute among the crowd. They all ate as much as they wanted, and when the scraps remaining were collected they filled twelve baskets.

The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, cannot be shown here for copyright reasons, but the Universalis downloads do contain them.

You can also view this page with the Gospel in Greek and English.

Copyright © 1996-2016 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.
 
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