Universalis
Sunday 20 April 2014    (other days)
Easter Sunday

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

The Office of Readings today is only recited by those who have not been to the Easter Vigil. It starts immediately with the first reading, with no introduction preceding it.


Lectio prima
Exodus 14:15-15:1
Ingressi sunt filii Israel per medium sicci maris
In diébus illis: Dixit Dóminus ad Móysen: «Quid clamas ad me? Lóquere fíliis Israel, ut proficiscántur. Tu autem éleva virgam tuam et exténde manum tuam super mare et dívide illud, ut gradiántur fílii Israel in médio mari per siccum. Ego autem indurábo cor Ægyptiórum, ut persequántur eos; et glorificábor in pharaóne et in omni exércitu eius, in cúrribus et in equítibus illíus. Et scient Ægýptii quia ego sum Dóminus, cum glorificátus fúero in pharaóne, in cúrribus atque in equítibus eius».
  Tollénsque se ángelus Dei, qui præcedébat castra Israel, ábiit post eos; et cum eo páriter colúmna nubis, prióra dimíttens, post tergum. Stetit inter castra Ægyptiórum et castra Israel; et erat nubes tenebrósa et illúminans noctem, ita ut ad se ínvicem toto noctis témpore accédere non valérent.
  Cumque extendísset Móyses manum super mare, réppulit illud Dóminus, flante vento veheménti et urénte tota nocte, et vertit in siccum; divisáque est aqua. Et ingréssi sunt fílii Israel per médium maris sicci; erat enim aqua quasi murus a dextra eórum et læva. Persequentésque Ægýptii ingréssi sunt post eos, omnis equitátus pharaónis, currus eius et équites per médium maris. Iamque advénerat vigília matutína, et ecce respíciens Dóminus super castra Ægyptiórum per colúmnam ignis et nubis perturbávit exércitum eórum; et impedívit rotas cúrruum, ita ut diffícile moveréntur. Dixérunt ergo Ægýptii: «Fugiámus Israélem! Dóminus enim pugnat pro eis contra nos».
  Et ait Dóminus ad Móysen: «Exténde manum tuam super mare, ut revertántur aquæ ad Ægýptios super currus et équites eórum». Cumque extendísset Móyses manum contra mare, revérsum est primo dilúculo ad priórem locum; fugientibúsque Ægýptiis occurrérunt aquæ, et invólvit eos Dóminus in médiis flúctibus. Reversæque sunt aquæ et operuérunt currus et équites cuncti exércitus pharaónis, qui sequéntes ingréssi fúerant mare; ne unus quidem supérfuit ex eis. Fílii autem Israel perrexérunt per médium sicci maris, et aquæ eis erant quasi pro muro a dextris et a sinístris.
  Liberavítque Dóminus in die illo Israel de manu Ægyptiórum. Et vidérunt Ægýptios mórtuos super litus maris et manum magnam, quam exercúerat Dóminus contra eos; timuítque pópulus Dóminum et credidérunt Dómino et Móysi servo eius.
  Tunc cécinit Móyses et fílii Israel carmen hoc Dómino, et dixérunt:
First Reading
Exodus 14:15-15:1 ©
The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on. For yourself, raise your staff and stretch out your hand over the sea and part it for the sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh, of all his army, his chariots, his horsemen. And when I have won glory for myself, at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’
  Then the angel of God, who marched at the front of the army of Israel, changed station and moved to their rear. The pillar of cloud changed station from the front to the rear of them, and remained there. It came between the camp of the Egyptians and the camp of Israel. The cloud was dark, and the night passed without the armies drawing any closer the whole night long.
  Moses stretched out his hand over the sea. The Lord drove back the sea with a strong easterly wind all night, and he made dry land of the sea. The waters parted and the sons of Israel went on dry ground right into the sea, walls of water to right and to left of them. The Egyptians gave chase: after them they went, right into the sea, all Pharaoh’s horses, his chariots, and his horsemen.
  In the morning watch, the Lord looked down on the army of the Egyptians from the pillar of fire and of cloud, and threw the army into confusion. He so clogged their chariot wheels that they could scarcely make headway. ‘Let us flee from the Israelites,’ the Egyptians cried. ‘The Lord is fighting for them against the Egyptians!’
  ‘Stretch out your hand over the sea,’ the Lord said to Moses, ‘that the waters may flow back on the Egyptians and their chariots and their horsemen.’
  Moses stretched out his hand over the sea and, as day broke, the sea returned to its bed. The fleeing Egyptians marched right into it, and the Lord overthrew the Egyptians in the very middle of the sea. The returning waters overwhelmed the chariots and the horsemen of Pharaoh’s whole army, which had followed the Israelites into the sea; not a single one of them was left. But the sons of Israel had marched through the sea on dry ground, walls of water to right and to left of them.
  That day, the Lord rescued Israel from the Egyptians, and Israel saw the Egyptians lying dead on the shore. Israel witnessed the great act that the Lord had performed against the Egyptians, and the people venerated the Lord; they put their faith in the Lord and in Moses, his servant.
  It was then that Moses and the sons of Israel sang this song in honour of the Lord:

Canticum
Exodus 15:1-6,17-18
Cantémus Dómino: glorióse enim magnificátus est.†
1Cantémus Dómino:†
  glorióse enim magnificátus est,*
  equum et ascensórem deiécit in mare.
2Fortitúdo mea et robur meum Dóminus,*
  et factus est mihi in salútem.
Iste Deus meus,*
  et glorificábo eum;
Deus patris mei,*
  et exaltábo eum!
3Dóminus quasi vir pugnátor;*
  Dóminus nomen eius!
4Currus pharaónis et exércitum eius*
  proiécit in mare.
elécti bellatóres eius*
  submérsi sunt in mari Rubro.
5Abýssi operuérunt eos,*
  descendérunt in profúndum quasi lapis.
6Déxtera tua, Dómine, magnífice in fortitúdine,*
  déxtera tua, Dómine, percússit inimícum.
17Introdúces eos et plantábis*
  in monte hereditátis tuæ,
firmíssimo habitáculo tuo,†
  quod operátus es, Dómine,*
  sanctuário, Dómine, quod firmavérunt manus tuæ.
18Dóminus regnábit*
  in ætérnum et ultra!
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Cantémus Dómino: glorióse enim magnificátus est.†
CanticleExodus 15
Hymn of victory after crossing the Red Sea
Let us sing to the Lord: glorious is his triumph.
I will sing to the Lord, for his triumph is glorious.
  Horse and rider he has cast into the sea.
The Lord is my support and my strength, and he has saved me.
  This is my God, and I will give him glory
  This is my father’s God, and I will exalt him.
The Lord is a warrior – ‘The Lord’ is his name!
  Pharaoh’s chariots and army he has thrown into the sea;
  the finest of his fighters have sunk into the Red Sea.
The deeps have covered them;
  they have sunk to the bottom like a stone.
In your strength, Lord, show us the power of your right hand.
Your right hand, Lord, struck down the enemy.
You will lead your people in and establish them
  on the mountain that is your inheritance,
your solid dwelling-place, which you made, Lord;
  your sanctuary, Lord, which your hands made firm.
The Lord will reign, to eternity and beyond!
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Let us sing to the Lord: glorious is his triumph.

Deus, qui primis tempóribus impléta mirácula novi testaménti luce reserásti, ut et mare Rubrum forma sacri fontis exsísteret et plebs a servitúte liberáta christiáni pópuli sacraménta præférret, da, ut omnes gentes, Israélis privilégium mérito fídei consecútæ, Spíritus tui participatióne regeneréntur. Per Christum Dóminum nostrum.
O God, through the light of the New Testament you have revealed to us the meaning of the miracles you performed in the earliest times.
  The Red Sea was a symbol of the baptismal font,
  and the people freed from servitude prefigured the sacraments of the Christian people.
Grant that all nations who have receive Israel’s privileges as a reward for their faith
  may be regenerated by sharing in your Spirit.
Through Christ our Lord,
Amen.

Lectio secunda
Ezekiel 36:16-28
Effundam super vos aquam mundam, et dabo vobis cor novum
Factum est verbum Dómini ad me dicens: «Fili hóminis, domus Israel habitavérunt in humo sua et polluérunt eam in viis suis et in opéribus suis; iuxta immundítiam menstruátæ facta est via eórum coram me. Et effúndi indignatiónem meam super eos pro sánguine, quem fudérunt super terram, et in idólis suis polluérunt eam. Et dispérsi eos in gentes, et ventiláti sunt in terras; iuxta vias eórum et iuxta ópera eórum iudicávi eos. Et ingréssi sunt ad gentes, ad quas introiérunt, et polluérunt nomen sanctum meum, cum dicerétur de eis: “Pópulus Dómini iste est, et de terra eius egréssi sunt”. Et pepérci nómini meo sancto, quod pollúerat domus Israel in géntibus, ad quas ingréssi sunt.
  Idcírco dices dómui Israel: Hæc dicit Dóminus Deus: Non propter vos ego fáciam, domus Israel, sed propter nomen sanctum meum, quod polluístis in géntibus, ad quas intrástis; et sanctificábo nomen meum magnum, quod pollútum est inter gentes, quod polluístis in médio eárum, ut sciant gentes quia ego Dóminus, ait Dóminus Deus, cum sanctificátus fúero in vobis coram eis. Tollam quippe vos de géntibus et congregábo vos de univérsis terris et addúcam vos in terram vestram; et effúndam super vos aquam mundam, et mundabímini ab ómnibus inquinaméntis vestris, et ab univérsis idólis vestris mundábo vos. Et dabo vobis cor novum et spíritum novum ponam in médio vestri et áuferam cor lapídeum de carne vestra et dabo vobis cor cárneum; et spíritum meum ponam in médio vestri et fáciam, ut in præcéptis meis ambulétis et iudícia mea custodiátis et operémini. Et habitábitis in terra, quam dedi pátribus vestris, et éritis mihi in pópulum, et ego ero vobis in Deum».
Second Reading
Ezekiel 36:16-28 ©
The word of the Lord was addressed to me as follows: ‘Son of man, the members of the House of Israel used to live in their own land, but they defiled it by their conduct and actions; to me their conduct was as unclean as a woman’s menstruation. I then discharged my fury at them because of the blood they shed in their land and the idols with which they defiled it. I scattered them among the nations and dispersed them in foreign countries. I sentenced them as their conduct and actions deserved. And now they have profaned my holy name among the nations where they have gone, so that people say of them, “These are the people of the Lord; they have been exiled from his land.” But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone. And so, say to the House of Israel, “The Lord says this: I am not doing this for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord–it is the Lord who speaks– when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land. I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God.

Psalmus 41:2-3,5,42:3-4
Quemádmodum desíderat cervus ad fontes aquárum, ita desíderat ánima mea ad te, Deus.†
41,2Quemádmodum desíderat cervus ad fontes aquárum,*
  ita desíderat ánima mea ad te, Deus.
3Sitívit ánima mea ad Deum, Deum vivum;*
  quando véniam et apparébo ante fáciem Dei?
5bQuóniam transíbam
  in locum tabernáculi admirábilis*
usque ad domum Dei, in voce exsultatiónis et confessiónis,*
  multitúdinis festa celebrántis.
42,3Emítte lucem tuam et veritátem tuam;*
  ipsæ me dedúcant et addúcant in montem sanctum tuum et in tabernácula tua.
4Et introíbo ad altáre Dei,†
  ad Deum lætítiæ exsultatiónis meæ.*
  Confitébor tibi in cíthara, Deus, Deus meus.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Quemádmodum desíderat cervus ad fontes aquárum, ita desíderat ánima mea ad te, Deus.†
Psalm 41 (42)
Longing for the Lord and his temple
Like a deer that yearns for running streams, so my soul is yearning for you, my God.
Like a deer that longs for springs of water,
  so my soul longs for you, O God.
My soul thirsts for God, the living God:
  when shall I come and stand before the face of God?
I remember how I went up to your glorious dwelling-place
  and into the house of God:
  the memory melts my soul.
The sound of joy and thanksgiving,
  the crowds at the festival.
Send forth your light and your truth;
  let them lead me away,
  let them lead me up your holy mountain,
  up to your sanctuary.
I shall go in to the altar of God,
  to the God of my gladness and joy.
I will sing out to you on the lyre,
  O God, my God.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Like a deer that yearns for running streams, so my soul is yearning for you, my God.

Deus, incommutábilis virtus et lumen ætérnum, réspice propítius ad totíus Ecclésiæ sacraméntum et opus salútis humánæ perpétuæ dispositiónis efféctu tranquíllius operáre; totúsque mundus experiátur et vídeat deiécta érigi, inveteráta renovári et per ipsum Christum redíre ómnia in íntegrum, a quo sumpsére princípium. Qui vivit.
O God of unchangeable power and eternal light,
  look kindly upon your sacrament that is the Church in this world,
  and carry through the work of salvation smoothly according to your eternal plan.
May the whole world see and experience how
  what is fallen is stood upright once more;
  what was corrupted by age is once more made new;
  and how all things are made whole through Christ, to whom they owe their creation,
who lives and reigns for ever and ever.
Amen.

Lectio tertiaRomans 6:3-11
Christus resurgens ex mortuis iam non moritur
Fratres: Quicúmque baptizáti sumus in Christo Iesu, in mortem ipsíus baptizáti sumus? Consepúlti ergo sumus cum illo per baptísmum in mortem, ut quemádmodum suscitátus est Christus a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis eius, sed et resurrectiónis érimus; hoc sciéntes quia vetus homo noster simul crucifíxus est, ut destruátur corpus peccáti, ut ultra non serviámus peccáto. Qui enim mórtuus est, iustificátus est a peccáto.
  Si autem mórtui sumus cum Christo, crédimus quia simul étiam vivémus cum eo; sciéntes quod Christus suscitátus ex mórtuis iam non móritur, mors illi ultra non dominátur. Quod enim mórtuus est, peccáto mórtuus est semel; quod autem vivit, vivit Deo. Ita et vos existimáte vos mórtuos quidem esse peccáto, vivéntes autem Deo in Christo Iesu.
Third ReadingRomans 6:3-11 ©
When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.
  If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realise that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. When a Christian dies, of course, he has finished with sin.
  But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.

Psalmus 117:1-2,16-17,22-23
Allelúia, allelúia, allelúia.
1Confitémini Dómino, quóniam bonus,*
  quóniam in sǽculum misericórdia eius.
2Dicat nunc Israel, quóniam bonus,*
  quóniam in sǽculum misericórdia eius.
«15Déxtera Dómini fecit virtútem!»†
  16Déxtera Dómini exaltávit me.
17Non móriar, sed vivam*
  et narrábo ópera Dómini.
22Lápidem, quem reprobavérunt ædificántes,*
  hic factus est in caput ánguli;
25a Dómino factum est istud*
  et est mirábile in óculis nostris.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Allelúia, allelúia, allelúia.
Psalm 117 (118)
A cry of rejoicing and triumph
Alleluia. Alleluia. Alleluia.
Give thanks to the Lord for he is good,
  and his kindness is for ever.
Now let Israel say, he is good
  and his kindness is for ever.
“The Lord’s right hand has triumphed!
  The Lord’s right hand has raised me up.
I shall not die, but live,
  and tell of the works of the Lord.”
The stone that the builders rejected
  has become the corner-stone.
It was the Lord who did this –
  it is marvellous to behold.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Alleluia. Alleluia. Alleluia.

Lectio quartaMatthew 28:1-10
Surrexit a mortuis et præcedit vos in Galilœam
Sero post sábbatum, cum illucésceret in primam sábbati, venit María Magdaléne et áltera María vidére sepúlcrum. Et ecce terræ motus factus est magnus: ángelus enim Dómini descéndit de cælo et accédens revólvit lápidem et sedébat super eum. Erat autem aspéctus eius sicut fulgur, et vestiméntum eius cándidum sicut nix. Præ timóre autem eius extérriti sunt custódes et facti sunt velut mórtui. Respóndens autem ángelus dixit muliéribus: «Nolíte timére vos; scio enim quod Iesum, qui crucifíxus est, quæritis. Non est hic: surréxit enim, sicut dixit. Veníte, vidéte locum, ubi pósitus erat. Et cito eúntes dícite discípulis eius: “Surréxit a mórtuis et ecce præcédit vos in Galilæam; ibi eum vidébitis”. Ecce dixi vobis». Et exeúntes cito de monuménto cum timóre et magno gáudio cucurrérunt nuntiáre discípulis eius.
  Et ecce Iesus occúrrit illis dicens: «Avéte». Illæ autem accessérunt et tenuérunt pedes eius et adoravérunt eum. Tunc ait illis Iesus: «Nolíte timére; ite, nuntiáte frátribus meis, ut eant in Galilæam et ibi me vidébunt».
Fourth ReadingMatthew 28:1-10 ©
After the sabbath, and towards dawn on the first day of the week, Mary of Magdala and the other Mary went to visit the sepulchre. And all at once there was a violent earthquake, for the angel of the Lord, descending from heaven, came and rolled away the stone and sat on it. His face was like lightning, his robe white as snow. The guards were so shaken, so frightened of him, that they were like dead men. But the angel spoke; and he said to the women, ‘There is no need for you to be afraid. I know you are looking for Jesus, who was crucified. He is not here, for he has risen, as he said he would. Come and see the place where he lay, then go quickly and tell his disciples, “He has risen from the dead and now he is going before you to Galilee; it is there you will see him.” Now I have told you.’ Filled with awe and great joy the women came quickly away from the tomb and ran to tell the disciples.
  And there, coming to meet them, was Jesus. ‘Greetings’ he said. And the women came up to him and, falling down before him, clasped his feet. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers that they must leave for Galilee; they will see me there.’

Canticum
Te Deum laudámus:* te Dóminum confitémur.
Te ætérnum Patrem,* omnis terra venerátur.
Tibi omnes ángeli,*
  tibi cæli et univérsæ potestátes:
tibi chérubim et séraphim*
  incessábili voce proclámant:
Sanctus,* Sanctus,* Sanctus*
  Dóminus Deus Sábaoth.
Pleni sunt cæli et terra* maiestátis glóriæ tuæ.
Te gloriósus* Apostolórum chorus,
te prophetárum* laudábilis númerus,
te mártyrum candidátus* laudat exércitus.
Te per orbem terrárum*
  sancta confitétur Ecclésia,
Patrem* imménsæ maiestátis;
venerándum tuum verum* et únicum Fílium;
Sanctum quoque* Paráclitum Spíritum.
Tu rex glóriæ,* Christe.
Tu Patris* sempitérnus es Fílius.
Tu, ad liberándum susceptúrus hóminem,*
  non horruísti Vírginis úterum.
Tu, devícto mortis acúleo,*
  aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes,* in glória Patris.
Iudex créderis* esse ventúrus.
Te ergo quæsumus, tuis fámulis súbveni,*
  quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis* in glória numerári.
Haec ultima pars hymni ad libitum omitti potest:
Salvum fac pópulum tuum, Dómine,*
  et bénedic hereditáti tuæ.
Et rege eos,* et extólle illos usque in ætérnum.
Per síngulos dies* benedícimus te;
et laudámus nomen tuum in sæculum,*
  et in sæculum sæculi.
Dignáre, Dómine, die isto*
sine peccáto nos custodíre.
Miserére nostri, Dómine,* miserére nostri.
Fiat misericórdia tua, Dómine, super nos,*
  quemádmodum sperávimus in te.
In te, Dómine, sperávi:*
  non confúndar in ætérnum.
CanticleTe Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.

Oremus.
  Deus, qui hodiérna die, per Unigénitum tuum, æternitátis nobis áditum, devícta morte, reserásti, da nobis, quǽsumus, ut, qui resurrectiónis domínicæ sollémnia cólimus, per innovatiónem tui Spíritus in lúmine vitæ resurgámus. Per Dóminum.
Let us pray.
On this day, Lord God,
  you opened for us the way to eternal life
  through your only Son’s victory over death.
Grant that as we celebrate the feast of his resurrection
  we may be renewed by your Holy Spirit
  and rise again in the light of life.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Benedicámus Dómino.
– Deo grátias.
Let us praise the Lord.
– Thanks be to God.

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