Universalis
Saturday 23 June 2018    (other days)

 or Saturday of week 11 in Ordinary Time 
 or Saturday memorial of the Blessed Virgin Mary 

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
Deus, in adiutórium meum inténde.
  Dómine, ad adiuvándum me festína.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen. Allelúia.
INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymnus
Summæ Deus cleméntiæ
mundíque factor máchinæ,
qui trinus almo númine
unúsque firmas ómnia,
Nostros piis cum cánticis
fletus benígne súscipe,
quo corde puro sórdibus
te perfruámur lárgius.
Lumbos adúre cóngruis
tu caritátis ígnibus,
accíncti ut adsint pérpetim
tuísque prompti advéntibus,
Ut, quique horas nóctium
nunc concinéndo rúmpimus,
donis beátæ pátriæ
ditémur omnes áffatim.
Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum. Amen.
Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.

Ps 106:1-16
Pro liberatione gratiarum actio

Verbum misit Deus filiis Israel evangelizans pacem per Iesum Christum” (Act 10, 36).

Confiteántur Dómino misericórdiæ eius et mirabília eius fíliis hóminum.
1Confitémini Dómino, quóniam bonus,*
  quóniam in sǽculum misericórdia eius.
2Dicant, qui redémpti sunt a Dómino,*
  quos redémit de manu adversárii,
3et de regiónibus congregávit eos,†
  a solis ortu et occásu,*
  ab aquilóne et mari.
4Erravérunt in solitúdine, in inaquóso,*
  viam civitátis habitatiónis non invenérunt.
5Esuriéntes et sitiéntes,*
  ánima eórum in ipsis defécit.
6Et clamavérunt ad Dóminum, cum tribularéntur,*
  et de necessitátibus eórum erípuit eos.
7Et dedúxit eos in viam rectam,*
  ut irent in civitátem habitatiónis.
8Confiteántur Dómino propter misericórdiam eius*
  et mirabília eius in fílios hóminum,
9quia satiávit ánimam sitiéntem*
  et ánimam esuriéntem replévit bonis.
10Sedéntes in ténebris et umbra mortis,*
  vincti in mendicitáte et ferro,
11quia exacerbavérunt elóquia Dei*
  et consílium Altíssimi sprevérunt.
12Et humiliávit in labóribus cor eórum,*
  infirmáti sunt, nec fuit qui adiuváret.
13Et clamavérunt ad Dóminum, cum tribularéntur,*
  et de necessitátibus eórum liberávit eos.
14Et edúxit eos de ténebris et umbra mortis*
  et víncula eórum dirúpit.
15Confiteántur Dómino propter misericórdiam eius*
  et mirabília eius in fílios hóminum,
16quia contrívit portas ǽreas*
  et vectes férreos confrégit.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Confiteántur Dómino misericórdiæ eius et mirabília eius fíliis hóminum.
Psalm 106 (107)
Thanksgiving after rescue
Let them thank the Lord for his love, for the wonders he does for men.
Give thanks to the Lord, for he is good,
  for his kindness is for ever.
Let them say this, the people the Lord has redeemed,
  those whom he rescued from their enemies
  whom he gathered together from all lands,
  from east and west, from the north and the south.
They wandered through desert and wilderness,
  they could find no way to a city they could dwell in.
Their souls were weary within them,
  weary from hunger and thirst.
They cried to the Lord in their trouble
  and he rescued them from their distress.
He set them on the right path
  towards a city they could dwell in.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
the Lord, who feeds hungry creatures
  and gives water to the thirsty to drink.
They sat in the darkness and shadow of death,
  imprisoned in chains and in misery,
because they had rebelled against the words of God
  and spurned the counsels of the Most High.
He wore out their hearts with labour:
  they were weak, there was no-one to help.
They cried to the Lord in their trouble
  and he rescued them from their distress.
He led them out of the darkness and shadow of death,
  he shattered their chains.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
the Lord, who shatters doors of bronze,
  who breaks bars of iron.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Let them thank the Lord for his love, for the wonders he does for men.

Ps 106:17-32
Ipsi vidérunt ópera Dei et mirabília eius.
17Stulti facti sunt in via iniquitátis suæ*
  et propter iniustítias suas afflícti sunt;
18omnem escam abomináta est ánima eórum,*
  et appropinquavérunt usque ad portas mortis.
19Et clamavérunt ad Dóminum, cum tribularéntur,*
  et de necessitátibus eórum liberávit eos.
20Misit verbum suum et sanávit eos*
  et erípuit eos de interitiónibus eórum.
21Confiteántur Dómino propter misericórdiam eius*
  et mirabília eius in fílios hóminum,
22et sacríficent sacrifícium laudis*
  et annúntient ópera eius in exsultatióne.
23Qui descéndunt mare in návibus,*
  faciéntes operatiónem in aquis multis,
24ipsi vidérunt ópera Dómini*
  et mirabília eius in profúndo.
25Dixit et excitávit spíritum procéllæ,*
  et exaltáti sunt fluctus eius.
26Ascéndunt usque ad cælos†
  et descéndunt usque ad abýssos;*
  ánima eórum in malis tabescébat.
27Turbáti sunt et moti sunt sicut ébrius,*
  et omnis sapiéntia eórum devoráta est.
28Et clamavérunt ad Dóminum, cum tribularéntur,*
  et de necessitátibus eórum edúxit eos.
29Et státuit procéllam eius in auram,*
  et tacuérunt fluctus eius.
30Et lætáti sunt quia siluérunt,*
  et dedúxit eos in portum voluntátis eórum.
31Confiteántur Dómino propter misericórdiam eius*
  et mirabília eius in fílios hóminum,
32et exáltent eum in ecclésia plebis*
  et in convéntu seniórum laudent eum.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Ipsi vidérunt ópera Dei et mirabília eius.
Psalm 106 (107)
They have seen the Lord’s deeds and the wonders he does.
The people were sick because they transgressed,
  afflicted because of their sins.
All food was distasteful to them,
  they were on the verge of death.
They cried to the Lord in their trouble
  and he rescued them from their distress.
He sent forth his word and healed them,
  delivered them from their ruin.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
Let them offer a sacrifice of praise
  and proclaim his works with rejoicing.
Those who go down to the sea in ships,
  those who trade across the great waters –
they have seen the works of the Lord,
  the wonders he performs in the deep.
He spoke, and a storm arose,
  and the waves of the sea rose up.
They rose up as far as the heavens
  and descended down to the depths:
the sailors’ hearts melted from fear,
  they staggered and reeled like drunkards,
  terror drove them out of their minds.
But they cried to the Lord in their trouble
  and he rescued them from their distress.
He turned the storm into a breeze
  and silenced the waves.
They rejoiced at the ending of the storm
  and he led them to the port that they wanted.
Let them give thanks to the Lord for his kindness,
  for the wonders he works for men:
let them exalt him in the assembly of the people,
  give him praise in the council of the elders.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
They have seen the Lord’s deeds and the wonders he does.

Ps 106:33-43
Vidébunt recti et lætabúntur et intéllegent misericórdias Dómini.
33Pósuit flúmina in desértum*
  et éxitus aquárum in sitim,
34terram fructíferam in salsúginem*
  a malítia inhabitántium in ea.
35Pósuit desértum in stagna aquárum*
  et terram sine aqua in éxitus aquárum.
36Et collocávit illic esuriéntes,*
  et constituérunt civitátem habitatiónis.
37Et seminavérunt agros et plantavérunt víneas*
  et fecérunt fructum in provéntum suum.
38Et benedíxit eis, et multiplicáti sunt nimis,*
  et iuménta eórum non minorávit.
39Et pauci facti sunt et vexáti sunt*
  a tribulatióne malórum et dolóre.
40Effúdit contemptiónem super príncipes*
  et erráre fecit eos in desérto ínvio.
41Et suscépit páuperem de inópia*
  et pósuit sicut oves famílias.
42Vidébunt recti et lætabúntur,*
  et omnis iníquitas oppilábit os suum.
43Quis sápiens, et custódiet hæc*
  et intélleget misericórdias Dómini?
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Vidébunt recti et lætabúntur et intéllegent misericórdias Dómini.
Psalm 106 (107)
The upright see and rejoice; they consider the love of the Lord.
The Lord has turned rivers into wilderness,
  he has made well-watered lands into desert,
  fruitful ground into salty waste
  because of the evil of those who dwelt there.
But he has made wilderness into ponds,
  deserts into the sources of rivers,
he has called together the hungry
  and they have founded a city to dwell in.
They have sowed the fields, planted the vines;
  they grow and harvest their produce.
He has blessed them and they have multiplied;
  he does not let their cattle decrease.
But those others became few and oppressed
  through trouble, evil, and sorrow.
He poured his contempt on their princes
  and set them to wander the trackless waste.
But the poor he has saved from their poverty
  and their families grow numerous as sheep.
The upright shall see, and be glad,
  and all wickedness shall block up its mouth.
Whoever is wise will remember these things
  and understand the mercies of the Lord.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
The upright see and rejoice; they consider the love of the Lord.

℣. Dómine, véritas tua usque ad nubes.
℟. Iudícia tua abýssus multa.
Lord, your faithfulness reaches up to the clouds.
Your judgements reach down to the depths.

Lectio prior
De libro Iúdicum 16, 4-6. 16-31
Perfidia Dalilæ et mors Samsonis
In diébus illis: 4Amávit Samson mulíerem, quæ habitábat in valle Sorec et vocabátur Dálila. 5Venerúntque ad eam príncipes Philisthinórum atque dixérunt: «Décipe eum et disce ab illo in quo tantam hábeat fortitúdinem, et quómodo eum superáre valeámus et vinctum humiliáre; quod si féceris, dábimus tibi sínguli mille centum argénteos».
  6Locúta est ergo Dálila ad Samson: «Dic mihi, óbsecro, in quo sit tua máxima fortitúdo, et quid sit, quo ligátus humiliéris».
  16Cumque molésta ei esset et per multos dies iúgiter eum urgéret, defécit ánima eius et ad mortem usque lassáta est. 17Tunc apériens ei totum cor suum dixit ad eam: «Novácula numquam ascéndit super caput meum, quia nazarǽus consecrátus Deo sum de útero matris meæ; si rasum fúerit caput meum, recédet a me fortitúdo mea, et defíciam eróque ut céteri hómines».
  18Videns illa quod conféssus ei esset omnem ánimum suum, misit ad príncipes Philisthinórum atque mandávit: «Ascéndite adhuc semel, quia nunc mihi apéruit totum cor suum». Qui ascendérunt, assúmpta pecúnia, quam promíserant. 19At illa dormíre eum fecit super génua sua vocavítque tonsórem et fecit rádere septem crines eius et cœpit humiliáre eum: statim enim ab eo fortitúdo discéssit. 20Dixítque: «Philístim super te, Samson!». Qui de somno consúrgens dixit in ánimo suo: «Egrédiar, sicut ante feci, et me excútiam», nésciens quod Dóminus recessísset ab eo. 21Quem cum apprehendíssent Philísthim, statim eruérunt óculos eius et duxérunt Gazam vinctum duábus caténis ǽneis et clausum in cárcere mólere fecérunt.
  22Iámque capílli eius renásci cœ́perant, postquam rasi sunt. 23Príncipes autem Philisthinórum convenérunt in unum, ut immolárent hóstias magníficas Dagon deo suo et epularéntur dicéntes:
  «Trádidit deus noster in manus nostras
  inimícum nostrum Samson».
  24Quem étiam pópulus videns laudábat deum suum eadémque dicébat:
«Trádidit deus noster in manus nostras
adversárium nostrum,
qui vastávit terram nostram
et occídit plúrimos nostrum».
25Cum enim iam hilarióres essent, postulavérunt, ut vocarétur Samson et ante eos lúderet. Qui addúctus de cárcere ludébat ante eos; fecerúntque eum stare inter duas colúmnas. 26Qui dixit púero tenénti manum suam: «Dimítte me, ut tangam colúmnas, quibus ímminet domus, et reclíner super eas et páululum requiéscam». 27Domus autem plena erat virórum ac mulíerum; et erant ibi omnes príncipes Philisthinórum, ac de tecto círciter tria mília utriúsque sexus spectábant ludéntem Samson.
  28At ille invocávit Dóminum dicens: «Dómine Deus, meménto mei! Et redde mihi tantum hac vice fortitúdinem prístinam, Deus, ut ulcíscar me de Philísthim saltem pro uno duórum lúminum meórum!». 29Et tangens ambas colúmnas médias, quibus innitebátur domus, obnixúsque contra álteram eárum déxtera et contra álteram læva 30ait: «Moriátur ánima mea cum Philístim!». Concussísque fórtiter colúmnis, cécidit domus super omnes príncipes et céteram multitúdinem, quæ ibi erat; multóque plures interfécit móriens, quam ante vivus occíderat.
  31Descendéntes autem fratres eius et univérsa cognátio tulérunt corpus eius et sepeliérunt inter Sáraa et Esthaol in sepúlcro patris sui Mánue; iudicavítque Israel vigínti annis.
First Reading
Judges 16:4-6,16-31 ©
Delilah’s faithlessness and Samson’s death
After this, Samson fell in love with a woman in the Vale of Sorek; she was called Delilah. The chiefs of the Philistines visited her and said to her, ‘Cajole him and find out where his great strength comes from, and how we can master him and bind him and reduce him to helplessness. In return we will each give you eleven hundred silver shekels.’
  Delilah said to Samson, ‘Please tell me where your great strength comes from, and what would be needed to bind you and tame you.’
  And day after day she persisted with her questions, and allowed him no rest, till he grew tired to death of it. At last he told her his whole secret; he said to her, ‘A razor has never touched my head, because I have been God’s nazirite from my mother’s womb. If my head were shorn, then my power would leave me and I should lose my strength and become like any other man.’ Then Delilah realised he had told his whole secret to her; she had the chiefs of the Philistines summoned and given this message, ‘Come just once more: he has told his whole secret to me.’ And the chiefs of the Philistines came to her with the money in their hands. She lulled Samson to sleep in her lap, and summoned a man who sheared the seven locks off his head. Then he began to lose his strength, and his power left him. She cried, ‘The Philistines are on you, Samson!’ He awoke from sleep, thinking, ‘I shall break free as I did before and shake myself clear.’ But he did not know that the Lord had turned away from him. The Philistines seized him, put out his eyes and took him down to Gaza. They fettered him with a double chain of bronze, and he spent his time turning the mill in the prison.
  But the hair that had been shorn off began to grow again.
  The chiefs of the Philistines assembled to offer a great sacrifice to Dagon their god and to rejoice. They said:
‘Into our hands our god has delivered
Samson our enemy.’
And as soon as the people saw their god, they acclaimed him, shouting his praises:
‘Into our hands our god has delivered
Samson our enemy,
the man who laid our country waste
and killed so many of us.’
And as their hearts were full of joy, they shouted, ‘Send Samson out to amuse us.’ So Samson was brought out of prison, and he performed feats for them; then he was put to stand between the pillars. But Samson said to the boy who was leading him by the hand, ‘Lead me where I can touch the pillars supporting the building, so that I can lean against them.’ Now the building was crowded with men and women. All the chiefs of the Philistines were there, while about three thousand men and women were watching Samson’s feats from the roof. Samson called on the Lord and cried out, ‘Lord, I beg you, remember me; give me strength again this once, and let me be revenged on the Philistines at one blow for my two eyes.’ And Samson put his arms round the two middle pillars supporting the building, and threw all his weight against them, his right arm against one and his left arm against the other; and he cried out, ‘May I die with the Philistines!’ He thrust now with all his might, and the building fell on the chiefs and on all the people there. Those he killed at his death outnumbered those he had killed in his life. His brothers and his father’s whole family came down and carried him away. They took him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had been judge in Israel for twenty years.
Responsorium
Ps 42 (43), 1 a; 30 (31), 4 a; Iudic 16, 28 b
℟. Iúdica me, Deus, et discérne causam meam de gente non sancta,* Quóniam fortitúdo mea et refúgium meum es tu.
℣. Meménto mei et redde mihi fortitúdinem prístinam. * Quóniam.
Responsory
Ps 43:1-2; Jg 16:28
℟. Defend me, O God, and plead my cause against a godless nation,* for you are my rock, my stronghold.
℣. Remember me, and strengthen me just once again,* for you are my rock, my stronghold.

Lectio altera
Ex Tractátu sancti Cypriáni epíscopi et mártyris De domínica oratióne
(Nn. 28-30: CSEL 3, 287-289)
Nec verbis tantum, sed et factis orandum est
Quid mirum, fratres dilectíssimi, si orátio talis est quam Deus dócuit, qui magistério suo omnem precem nostram salutári sermóne breviávit? Hoc iam per Isaíam prophétam fúerat ante prædíctum, cum plenus Spíritu Sancto de Dei maiestáte ac pietáte loquerétur. Verbum consúmmans, inquit, et brévians in iustítia, quóniam sermónem breviátum fáciet Deus in toto orbe terræ. Nam cum Dei sermo Dóminus noster Iesus Christus ómnibus vénerit et cólligens doctos páriter et indóctos, omni séxui atque ætáti præcépta salútis edíderit, præceptórum suórum fecit grande compéndium, ut in disciplína cælésti discéntium memória non laboráret, sed quod esset símplici fídei necessárium velóciter dísceret.
  Sic cum docéret quid sit vita ætérna, sacraméntum vitæ magna et divína brevitáte compléxus est dicens: Hæc est autem vita ætérna, ut cognóscant te solum et verum Deum, et quem misísti Iesum Christum. Item cum de lege et prophétis præcépta prima et maióra decérperet: Audi, inquit, Israel: Dóminus Deus tuus Dóminus unus est; et: Díliges Dóminum Deum tuum de toto corde tuo et de tota ánima tua et de tota virtúte tua. Hoc primum, et secúndum símile huic: Díliges próximum tuum tamquam te. In his duóbus præcéptis tota lex pendet et prophétæ. Et íterum: Quæcúmque voluéritis ut fáciant vobis hómines bona, ita et vos fácite illis. Hæc est enim lex et prophétæ.
  Nec verbis tantum sed et factis Deus oráre nos dócuit, ipse orans frequénter et déprecans, et quid nos fácere oportéret exémpli sui contestatióne demónstrans, sicut scriptum est: Ipse autem fuit secédens in solitúdines et adórans; et íterum: Exívit in montem oráre et fuit pernóctans in oratióne Dei.
  Orábat autem Dóminus et rogábat non pro se —quid enim pro se ínnocens precarétur?— sed pro delíctis nostris, sicut et ipse declárat cum dicit ad Petrum: Ecce Sátanas postulábat ut vos vexáret quómodo tríticum. Ego autem rogávi pro te, ne defíciat fides tua. Et póstmodum pro ómnibus Patrem deprecátur dicens: Non pro his autem rogo solis, sed et pro illis qui creditúri sunt per verbum ipsórum in me, ut omnes unum sint, sicut et tu, Pater, in me et ego in te, ut et ipsi in nobis sint.
  Magna Dei propter salútem nostram benígnitas páriter et píetas, ut non conténtus, quod nos sánguine suo redímeret, adhuc pro nobis ámplius et rogáret. Rogántis autem desidérium vidéte quod fúerit, ut quómodo unum sunt Pater et Fílius, sic et nos in ipsa unitáte maneámus.
Second Reading
St Cyprian's treatise on the Lord's Prayer
We must not pray in words only, but with deeds.
Why should we be surprised, beloved brethren, that this is the nature of the prayer that God taught, seeing that he condensed all our prayer into one saving sentence of his teaching? This had already been foretold by the prophet Isaiah, who, filled with the Holy Spirit, spoke of the majesty and loving kindness of God: completing and shortening his word in righteousness, because God will make a shortened word in the whole earth. For when the word of God, that is, our Lord Jesus Christ, came to all of us, bringing together the learned and the unlearned, and gave the precepts of salvation to those of every age and sex, he made a compendium of his precepts, so that his pupils’ memories should not be burdened by the heavenly teaching but might quickly learn what was necessary for a simple faith.
  Thus, when he taught what eternal life was, he wrapped up the sacrament of life in an all-embracing and divine brevity, saying: This is eternal life, to know you, the one true God, and Jesus Christ, whom you have sent. And also, when he had to gather from the law and the prophets the first and greatest commandments, he said: Hear, O Israel: the Lord your God is one God, and you shall love the Lord your God with all your heart, and with all your mind, and with all your strength. This is the first commandment; and the second is like it: you shall love your neighbour as yourself. On these two commandments hang all the law and all the prophets. And again: Whatever good you wish men to do to you, do it to them: for this is the law and the prophets.
  It was not only in words that God taught us to pray, but in actions as well, for he himself prayed frequently and imploringly, showing us his example so that we should follow it, as it is written: But he himself went off to a solitary place and prayed; or, He went out onto the mountain to pray, and continued all night praying to God.
  The Lord prayed and beseeched not for himself – for what reason has the guiltless one to pray for himself? – but for our sins, as he made clear when he said to Peter, See, Satan wants to sift you as if you were wheat: but I have prayed for you so that your faith should not fail. Later, too, he beseeches the Father for all people, saying: I do not pray for these alone, but also for those who will believe in me through their words: may they all be one. As you, Father, are in me, and I in you, so may they also be one in us. God’s mercy and desire for our salvation are so great that he is not content to redeem us with his blood, but also prays for us over and over again. And now you should see what it was he was praying for: that just as the Father and the Son are one, so too we should be part of that same unity.
Responsorium
Ps 24 (25), 1-2 a. 5
℟. Ad te, Dómine, levávi ánimam meam;* Deus meus, in te confído, non erubéscam.
℣. Dírige me in veritáte tua et doce me, quia tu es Deus salútis meæ, et te sustínui tota die.* Deus.
Responsory
℟. To you, O Lord, I lift up my soul.* My God, I trust you, let me not be disappointed.
℣. May your truth guide and teach me, O God, my deliverer, my abiding hope.* My God, I trust you, let me not be disappointed.

Oremus.
  Deus, in te sperántium fortitúdo, invocatiónibus nostris adésto propítius et, quia sine te nihil potest mortális infírmitas, grátiæ tuæ præsta semper auxílium, ut in exsequéndis mandátis tuis et voluntáte tibi et actióne placeámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum,
qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus,
per ómnia sǽcula sæculórum.
Amen.
Let us pray.
Lord God, strength of those who hope in you,
  support us in our prayer:
because we are weak and can do nothing without you,
  give us always the help of your grace
  so that, in fulfilling your commandments,
  we may please you in all we desire and do.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Benedicámus Dómino.
– Deo grátias.
Let us praise the Lord.
– Thanks be to God.

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