Universalis
Tuesday 31 March 2015    (other days)
Tuesday of Holy Week

Office of Readings

If you have already recited the Invitatory Psalm today, you should use the alternative opening.


Dómine, lábia mea apéries.
  Et os meum annuntiábit laudem tuam.
Lord, open our lips.
  And we shall praise your name.
Psalmus 23:1-10
Christo apertæ sunt portæ cæli propter carnalem eius assumptionem” (S. Irenæus).
Christum Dóminum pro nobis tentátum et passum, veníte, adorémus.
(repeat antiphon*)
1Dómini est terra et plenitúdo eius,*
  orbis terrárum et qui hábitant in eo.
2Quia ipse super mária fundávit eum*
  et super flúmina firmávit eum.
(repeat antiphon*)
3Quis ascéndet in montem Dómini,*
  aut quis stabit in loco sancto eius?
4Innocens mánibus et mundo corde,†
  qui non levávit ad vana ánimam suam,*
  nec iurávit in dolum.
5Hic accípiet benedictiónem a Dómino*
  et iustificatiónem a Deo salutári suo.
6Hæc est generátio quæréntium eum,*
  quæréntium fáciem Dei Iacob.
(repeat antiphon*)
7Attóllite, portæ, cápita vestra,†
  et elevámini, portæ æternáles,*
  et introíbit rex glóriæ.
8Quis est iste rex glóriæ?*
  Dóminus fortis et potens, Dóminus potens in prœ́lio.
(repeat antiphon*)
9Attóllite, portæ, cápita vestra,†
  et elevámini, portæ æternáles,*
  et introíbit rex glóriæ.
10Quis est iste rex glóriæ?*
  Dóminus virtútum ipse est rex glóriæ.
(repeat antiphon*)
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Christum Dóminum pro nobis tentátum et passum, veníte, adorémus.*
Invitatory PsalmPsalm 23 (24)
Christ the Lord was tempted and suffered for us: come, let us adore him.
(repeat antiphon*)
The Lord’s is the earth and its fullness,
  the world and all who live in it.
He himself founded it upon the seas
  and set it firm over the waters.
(repeat antiphon*)
Who will climb the mountain of the Lord?
  Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
  who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
  and be justified by God his saviour.
This is the way of those who seek him,
  seek the face of the God of Jacob.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
  The Lord, strong in battle.
(repeat antiphon*)
Gates, raise your heads. Stand up, eternal doors,
  and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
 – he is the king of glory.
(repeat antiphon*)
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Christ the Lord was tempted and suffered for us: come, let us adore him.*

* If you are reciting this on your own, you can choose to say the antiphon once only at the start of the psalm and not repeat it.


Hymnus
Pange, lingua, gloriósi
prœ́lium certáminis,
et super crucis tropǽo
dic triúmphum nóbilem,
quáliter redémptor orbis
immolátus vícerit.
De paréntis protoplásti
fraude factor cóndolens,
quando pomi noxiális
morte morsu córruit,
ipse lignum tunc notávit,
damna ligni ut sólveret.
Hoc opus nostræ salútis
ordo depopóscerat,
multifórmis perditóris
arte ut artem fálleret,
et medélam ferret inde,
hostis unde lǽserat.
Quando venit ergo sacri
plenitúdo témporis,
missus est ab arce Patris
Natus, orbis cónditor,
atque ventre virgináli
carne factus pródiit.
Lustra sex qui iam perácta
tempus implens córporis,
se volénte, natus ad hoc,
passióni déditus,
agnus in crucis levátur
immolándus stípite.
Æqua Patri Filióque,
ínclito Paráclito,
sempitérna sit Beátæ
Trinitáti glória,
cuius alma nos redémit
atque servat grátia. Amen.
Hymn
Sing, my tongue, the glorious battle,
sing the last, the dread affray;
o’er the cross, the victor’s trophy,
sound the high triumphal lay,
how, the pains of death enduring,
earth’s Redeemer won the day.
When at length the appointed fulness
of the sacred time was come,
he was sent, the world’s Creator,
from the Father’s heavenly home,
and was found in human fashion,
offspring of the virgin’s womb.
Now the thirty years are ended
which on earth he willed to see.
Willingly he meets his passion,
born to set his people free:
on the cross the Lamb is lifted,
there the sacrifice to be.
There the nails and spear he suffers,
vinegar and gall and reed.
From his sacred body piercèd
blood and water both proceed:
precious flood, which all creation
from the stain of sin hath freed.
Faithful Cross, above all other,
one and only noble Tree.
none in foliage, none in blossom,
none in fruit thy peer may be.
Sweet the wood and sweet the iron,
and thy load, most sweet is he.
Bend, O lofty Tree, thy branches,
thy too rigid sinews bend;
and awhile the stubborn harshness,
which thy birth bestowed, suspend;
and the limbs of heaven’s high Monarch
gently on thine arms extend.
Thou alone wast counted worthy
this world’s ransom to sustain,
that a shipwrecked race for ever
might a port of refuge gain,
with the sacred Blood anointed
of the Lamb for sinners slain.
Praise and honour to the Father,
praise and honour to the Son,
praise and honour to the Spirit,
ever Three and ever One:
One in might and One in glory,
while eternal ages run.

Psalmus 36:1-11
Sors malorum et iustorum
Beati mites, quoniam ipsi possidebunt terram” (Mt 5, 5).
Commítte Dómino viam tuam et ipse fáciet.
1Noli æmulári in malignántibus,*
  neque zeláveris faciéntes iniquitátem,
2quóniam tamquam fenum velóciter aréscent*
  et quemádmodum herba virens décident.
3Spera in Dómino et fac bonitátem,*
  et inhabitábis terram et pascéris in fide.
4Delectáre in Dómino,*
  et dabit tibi petitiónes cordis tui.
5Commítte Dómino viam tuam et spera in eo,*
  et ipse fáciet;
6et edúcet quasi lumen iustítiam tuam*
  et iudícium tuum tamquam merídiem.
7Quiésce in Dómino et exspécta eum;†
  noli æmulári in eo, qui prosperátur in via sua,*
  in hómine, qui molítur insídias.
8Désine ab ira et derelínque furórem,*
  noli æmulári, quod vertit ad malum,
9quóniam qui malignántur, exterminabúntur,*
  sustinéntes autem Dóminum ipsi hereditábunt terram.
10Et adhuc pusíllum et non erit peccátor,*
  et quæres locum eius et non invénies.
11Mansuéti autem hereditábunt terram*
  et delectabúntur in multitúdine pacis.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Commítte Dómino viam tuam et ipse fáciet.
Psalm 36 (37)
The fate of the evil and the righteous
Commit your life to the Lord, and he will act on your behalf.
Do not envy the wicked;
  do not be jealous of those that do evil.
They will dry up as quickly as hay;
  they will wither like the grass.
Put your trust in the Lord and do good,
  and your land and habitation will be secure.
Take your delight in the Lord,
  and he will give you what your heart desires.
Entrust your journey to the Lord, and hope in him:
  and he will act.
He will make your uprightness shine like the light,
  your judgement like the sun at noon.
Take your rest in the Lord, and hope in him:
  do not envy the one who thrives in his own way,
  the man who weaves plots.
Abstain from wrath, abandon anger:
  do not envy him who turns to evil,
for those who do evil will be destroyed,
  but those on the side of the Lord
  will inherit the earth.
A moment yet – and the sinner will be gone:
  you will look where he was and find nothing.
But the needy will inherit the land
  and delight in abundant peace.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Commit your life to the Lord, and he will act on your behalf.

Psalmus 36:12-29
Declína a malo et fac bonum; confírmat iustos Dóminus.
12Insidiábitur peccátor iusto*
  et stridébit super eum déntibus suis.
13Dóminus autem irridébit eum,*
  quóniam próspicit quod véniet dies eius.
14Gládium evaginavérunt peccatóres,*
  intendérunt arcum suum,
ut deíciant páuperem et ínopem,*
  ut trucídent recte ambulántes in via.
15Gládius eórum intrábit in corda ipsórum,*
  et arcus eórum confringétur.
16Mélius est módicum iusto*
  super divítias peccatórum multas,
17quóniam bráchia peccatórum conteréntur,*
  confírmat autem iustos Dóminus.
18Novit Dóminus dies immaculatórum,*
  et heréditas eórum in ætérnum erit.
19Non confundéntur in témpore malo*
  et in diébus famis saturabúntur.
20Quia peccatóres períbunt,†
  inimíci vero Dómini ut decor campórum defícient,*
  quemádmodum fumus defícient.
21Mutuátur peccátor et non solvet,*
  iustus autem miserétur et tríbuet.
22Quia benedícti eius hereditábunt terram,*
  maledícti autem eius exterminabúntur.
23A Dómino gressus hóminis confirmántur,*
  et viam eius volet.
24Cum cecíderit, non collidétur,*
  quia Dóminus susténtat manum eius.
25Iúnior fui et sénui†
  et non vidi iustum derelíctum,*
  nec semen eius quærens panem.
26Tota die miserétur et cómmodat,*
  et semen illíus in benedictióne erit.
27Declína a malo et fac bonum,*
  et inhabitábis in sǽculum sǽculi,
28quia Dóminus amat iudícium*
  et non derelínquet sanctos suos.
Iniústi in ætérnum disperíbunt,*
  et semen impiórum exterminábitur.
29Iusti autem hereditábunt terram*
  et inhabitábunt in sǽculum sǽculi super eam.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Declína a malo et fac bonum; confírmat iustos Dóminus.
Psalm 36 (37)
Turn away from evil and do good: the Lord will support the just.
The wicked will plot against the righteous
  and gnash his teeth at him;
but the Lord will deride him in his turn,
  for the Lord has seen what awaits him.
The wicked have pulled out their swords,
  the wicked have drawn their bows,
to throw down the poor and the destitute,
  to murder whoever follows the straight path.
But their swords will enter their own hearts,
  and their bows will splinter.
For the righteous, the little they have is better
  than the abundant wealth of the wicked.
The limbs of the wicked will be broken
  while the Lord gives his strength to the just.
The Lord knows when the day of the perfect will come;
  and their inheritance will be eternal.
They will not be troubled in evil times,
  and in times of famine they will have more than enough.
For the wicked will perish:
  the enemies of the Lord will be like the flowers of the fields,
  and like smoke they will vanish away.
The wicked man borrows and does not return;
  but the righteous takes pity and gives.
The blessed ones of the Lord will inherit the earth,
  but those whom he curses will be cut off.
It is the Lord who strengthens the steps of man
  and chooses his path.
Even if he trips he will not fall flat,
  for the Lord is holding his hand.
I was young and I have grown old,
  but I have not seen the righteous man abandoned
  nor his children seeking for bread.
All day long he takes pity and lends,
  and his seed will be blessed.
Shun evil and do good,
  and you will live for ever.
For the Lord loves right judgement,
  and will not abandon his chosen ones.
The unjust will be destroyed for ever,
  and the seed of the wicked will be cut off,
but the righteous will inherit the earth
  and live there from age to age.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Turn away from evil and do good: the Lord will support the just.

Psalmus 36:30-40
Exspécta Dóminum et custódi viam eius.
30Os iusti meditábitur sapiéntiam,*
  et lingua eius loquétur iudícium;
31lex Dei eius in corde ipsíus,*
  et non vacillábunt gressus eius.
32Consíderat peccátor iustum*
  et quærit mortificáre eum;
33Dóminus autem non derelínquet eum in mánibus eius,*
  nec damnábit eum, cum iudicábitur illi.
34Exspécta Dóminum et custódi viam eius,†
  et exaltábit te, ut hereditáte cápias terram;*
  cum exterminabúntur peccatóres, vidébis.
35Vidi ímpium superexaltátum*
  et elevátum sicut cedrum viréntem;
36et transívit, et ecce non erat,*
  et quæsívi eum, et non est invéntus.
37Obsérva innocéntiam et vide æquitátem,*
  quóniam est postéritas hómini pacífico.
38Iniústi autem disperíbunt simul,*
  postéritas impiórum exterminábitur.
39Salus autem iustórum a Dómino,*
  et protéctor eórum in témpore tribulatiónis.
40Et adiuvábit eos Dóminus et liberábit eos†
  et éruet eos a peccatóribus et salvábit eos,*
  quia speravérunt in eo.
Glória Patri et Fílio*
  et Spirítui Sancto.
Sicut erat in princípio et nunc et semper*
  et in sǽcula sæculórum.
Amen.
Exspécta Dóminum et custódi viam eius.
Psalm 36 (37)
Wait for the Lord, keep to his way.
The mouth of the righteous will speak wisdom,
  and his tongue will utter right judgement.
The law of his God is in his heart
  and his steps will not stumble.
The wicked man watches the just
  and seeks to kill him;
but the Lord will rescue the just man from his hands
  and not condemn the just in the time of judgement.
Put your hope in the Lord and follow his paths,
  and he will raise you up and make the land your inheritance,
  let you watch as the wicked are cut off.
I have seen the sinner triumph,
  flourish like a green cedar,
but he is gone, he is there no longer:
  I have looked for him but have not found him.
Preserve innocence, follow uprightness:
  for the future belongs to the man of peace.
The unrighteous will be destroyed altogether,
  their posterity will be cut off.
The salvation of the righteous is from the Lord,
  and their protection in time of trouble.
The Lord will come to their help and free them,
  rescue them from the wicked and save them,
  because they have put their trust in him.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Wait for the Lord, keep to his way.

℣. Cum exaltátus fúero a terra.
℟. Omnia traham ad meípsum.
When I am lifted up from the earth
I shall draw all things to myself.

Lectio prior
De Epístola ad Hebrǽos 12, 1-13
Christo duce ad certamen curramus
Fratres: 1Tantam habéntes circumpósitam nobis nubem téstium, deponéntes omne pondus et circúmstans nos peccátum, per patiéntiam currámus propósitum nobis certámen, 2aspiciéntes in ducem fídei et consummatórem Iesum, qui pro gáudio sibi propósito sustínuit crucem, confusióne contémpta, atque in déxtera throni Dei sedet. 3Recogitáte enim eum, qui talem sustínuit a peccatóribus advérsum semetípsum contradictiónem, ut ne fatigémini ánimis vestris deficiéntes.
  4Nondum usque ad sánguinem restitístis advérsus peccátum repugnántes 5et oblíti estis exhortatiónis, quæ vobis tamquam fíliis lóquitur:
«Fili mi, noli neglégere disciplínam Dómini,
neque defícias, dum ab eo argúeris:
6quem enim díligit, Dóminus castígat,
flagéllat autem omnem fílium, quem récipit».
7Ad disciplínam suffértis; tamquam fílios vos tractat Deus. Quis enim fílius, quem non córripit pater? 8Quod si extra disciplínam estis, cuius partícipes facti sunt omnes, ergo adulteríni et non fílii estis! 9Deínde patres quidem carnis nostræ habebámus eruditóres et reverebámur; non multo magis obtemperábimus Patri spirítuum et vivémus? 10Et illi quidem ad tempus paucórum diérum, secúndum quod videbátur illis, castigábant, hic autem ad id, quod útile est ad participándam sanctitátem eius. 11Omnis autem disciplína in præsénti quidem vidétur non esse gáudii sed mæróris, póstea autem fructum pacíficum exercitátis per eam reddit iustítiæ.
  12Propter quod remíssas manus et solúta génua erígite 13et gressus rectos fácite pédibus vestris, ut, quod claudum est, non extorqueátur, magis autem sanétur.
First ReadingHebrews 12:1-13 ©
With so many witnesses in a great cloud on every side of us, we too, then, should throw off everything that hinders us, especially the sin that clings so easily, and keep running steadily in the race we have started. Let us not lose sight of Jesus, who leads us in our faith and brings it to perfection: for the sake of the joy which was still in the future, he endured the cross, disregarding the shamefulness of it, and from now on has taken his place at the right of God’s throne. Think of the way he stood such opposition from sinners and then you will not give up for want of courage. In the fight against sin, you have not yet had to keep fighting to the point of death.
  Have you forgotten that encouraging text in which you are addressed as sons? My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when he reprimands you. For the Lord trains the ones that he loves and he punishes all those that he acknowledges as his sons. Suffering is part of your training; God is treating you as his sons. Has there ever been any son whose father did not train him? If you were not getting this training, as all of you are, then you would not be sons but bastards. Besides, we have all had our human fathers who punished us, and we respected them for it; we ought to be even more willing to submit ourselves to our spiritual Father, to be given life. Our human fathers were thinking of this short life when they punished us, and could only do what they thought best; but he does it all for our own good, so that we may share his own holiness. Of course, any punishment is most painful at the time, and far from pleasant; but later, in those on whom it has been used, it bears fruit in peace and goodness. So hold up your limp arms and steady your trembling knees and smooth out the path you tread; then the injured limb will not be wrenched, it will grow strong again.
Responsorium
Cf. Hebr 12, 2; Phil 2, 8 a
℟. Auctor fídei et consummátor Iesus, pro gáudio sibi propósito, sustínuit crucem, confusióne contémpta,* Atque in déxtera throni Dei sedet.
℣. Humiliávit semetípsum, factus obœ́diens usque ad mortem.* Atque.
Responsory
Jesus, who leads us in our faith and brings it to perfection, for the sake of the joy which was still in the future, he endured the cross, and now he has taken his place at God’s right hand.
He was humble and walked the path of obedience to death, and now he has taken his place at God’s right hand.

Lectio altera
E Libro sancti Basilíi Magni epíscopi De Spíritu Sancto (Cap. 15, 35: PG 32, 127-130)
Una est pro mundo mors, et una ex mortuis resurrectio
Dei ac Servatóris nostri circa hóminem dispensátio revocátio est a lapsu, reditúsque ad Dei familiaritátem ab alienatióne quam indúxit inobœdiéntia. Hanc ob causam advéntus Christi in carne, evangélicæ conversatiónis formæ, afflictiónes, crux, sepultúra, resurréctio, ut homo, qui salvus fit per imitatiónem Christi, véterem illam filiórum adoptiónem recípiat.
  Itaque necessárium est ad vitæ perfectiónem Christum imitári, non solum in exémplis, quæ in vita demonstrávit, lenitátis, humilitátis ac patiéntiæ, verum étiam ipsíus mortis, sicut Paulus ait Christi imitátor: Conformátus morti eius, si modo pervéniam ad resurrectiónem ex mórtuis.
  Quómodo ígitur fit, ut simus in similitúdine mortis eius? Consepúlti cum illo per baptísma. Quis ígitur est modus sepultúræ, aut quis ex imitatióne fructus? Primum quidem necésse est vitæ prióris sériem interrúmpi. Id autem nemo potest cónsequi, nisi natus dénuo, iuxta Dómini vocem; síquidem regenerátio, uti ipsum étiam nomen declárat, alteríus vitæ inítium est. Quare ántequam álteram vitam incípias, opórtet prióri finem impónere. Quemádmodum enim in his qui stádii finem assecúti sese refléctunt, státio quædam et réquies inter contrárias motiónes interpónitur, sic et in mutatióne vitæ videbátur necessárium ut mors inter priórem et posteriórem vitam intercéderet, quæ et præcedéntia fíniat et inítium det sequéntibus.
  Quómodo ígitur asséquimur descénsum ad ínferos? Christi sepultúram imitántes per baptísmum. Eórum enim qui baptizántur córpora, quodámmodo in aquis sepeliúntur. Proin depositiónem óperum carnis arcáno modo signíficat baptísmus, iuxta Apóstolum dicéntem: Circumcísi estis circumcisióne non facta manu, in exspoliatióne córporis carnis, in circumcisióne Christi, sepúlti cum illo in baptísmo. Ac baptísma quodam modo repúrgat ánimam a sórdibus, quæ ei a carnáli sensu accédunt, iuxta id quod scriptum est: Lavábis me et super nivem dealbábor. Hanc ob causam unum nóvimus salutíferum baptísma; quandóquidem una est pro mundo mors et una ex mórtuis resurréctio, quarum figúra est baptísma.
Second Reading
From the book On the Holy Spirit by Saint Basil, bishop
By one death and resurrection the world was saved
When mankind was estranged from him by disobedience, God our Saviour made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.
  To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.
  We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.
  Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptized are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol.
Responsorium
Rom 6, 3. 5. 4 a
℟. Quicúmque baptizáti sumus in Christo Iesu, in mortem ipsíus baptizáti sumus.* Si enim complantáti facti sumus similitúdini mortis eius, sed et resurrectiónis érimus.
℣. Consepúlti sumus cum illo per baptísmum in mortem. * Si enim.
Responsory
When we were baptized in Christ Jesus we were baptized in his death; if in union with him we have imitated his death, we shall also imitate him in his resurrection.
When we were baptized we went into the tomb with him and joined him in death; if in union with him we have imitated his death, we shall also imitate him in his resurrection.

Oremus.
  Omnípotens sempitérne Deus, da nobis ita domínicæ passiónis sacraménta perágere, ut indulgéntiam percípere mereámur. Per Dóminum.
Let us pray.
All-powerful, ever-living God,
  may our sacramental celebration of the Lord’s passion
  bring us your forgiveness.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Benedicámus Dómino.
– Deo grátias.
Let us praise the Lord.
– Thanks be to God.

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