The Lord is the king of virgins: come, let us adore him.
Year: A(II). Psalm week: 3. Liturgical Colour: White.
Saint Kateri Tekakwitha (1656 - 1680)
Known as the “Lily of the Mohawks” and the “Geneviève of New France,” she was born in the Mohawk fortress of Ossemenon in what is now New York State, the daugher of a Mohawk warrior and a Catholic Algonquin woman whom he had saved from captivity at the hands of the Iroquois. When she was about four, smallpox killed her parents and her brother and left her scarred and with impaired eyesight. She was adopted by her uncle, the chief of the Turtle clan, and had many offers of marriage. She received some knowledge of Christianity from Jesuit missionaries when she was 11, and she determined to live the life not only of a Christian but of a Christian virgin: a heroic determination at the time. She was baptized when she was 20 and eventually, to escape persecution and death threats, she fled to an established Christian community at Kahnawake in what is now Québec. She advanced in union with God, with bodily mortification and intense prayer, and died at the age of 24. She was beatified by Pope John Paul II on 22 June 1980 and canonized by Pope Benedict XVI on 21 October 2012.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Ambrose of Milan (340? - 397)
Ambrose was born in Trier (now in Germany) between 337 and 340, to a Roman family: his father was praetorian prefect of Gaul. Ambrose was educated at Rome and embarked on the standard cursus honorum of Roman advocates and administrators, at Sirmium, the capital of Illyria. In about 372 he was made prefect of Liguria and Emilia, whose capital was Milan.
In 374 the bishopric of Milan fell vacant and when Ambrose tried to pacify the conflict between the Catholics and Arians over the appointment of a new bishop, the people turned on him and demanded that he become the bishop himself. He was a layman and not yet baptized (at this time it was common for baptism to be delayed and for people to remain for years as catechumens), but that was no defence. Coerced by the people and by the emperor, he was baptized, ordained, and installed as bishop within a week, on 7 December 374.
He immediately gave his money to the poor and his land to the Church and set about learning theology. He had the advantage of knowing Greek, which few people did at that time, and so he was able to read the Eastern theologians and philosophers as well as those of the West.
He was assiduous in carrying out his office, acting with charity to all: a true shepherd and teacher of the faithful. He was unimpressed by status and when the Emperor Theodosius ordered the massacre of 7,000 people in Thessalonica, Ambrose forced him to do public penance. He defended the rights of the Church and attacked the Arian heresy with learning, firmness and gentleness. He also wrote a number of hymns which are still in use today.
Ambrose was a key figure in the conversion of St Augustine to Catholicism, impressing Augustine (hitherto unimpressed by the Catholics he had met) by his intelligence and scholarship. He died on Holy Saturday, 4 April 397.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Jeremiah 22:3 ©|
Practise honesty and integrity; rescue the man who has been wronged from the hands of his oppressor; do not exploit the stranger, the orphan, the widow; do no violence; shed no innocent blood in this place.
|Noon reading (Sext)||Deuteronomy 15:7-8 ©|
Is there a poor man among you, one of your brothers, in any town of yours in the land that the Lord your God is giving you? Do not harden your heart or close your hand against that poor brother of yours, but be open-handed with him and lend him enough for his needs.
|Afternoon reading (None)||Proverbs 22:22-23 ©|
Because a man is poor, do not therefore cheat him, nor, at the city gate, oppress anybody in affliction; for the Lord takes up their cause, and extorts the life of their extortioners.
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Office of Readings for Tuesday of week 15
Morning Prayer for Tuesday of week 15
Evening Prayer for Tuesday of week 15
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