Come, ring out our joy to the Lord; hail the God who saves us, alleluia.
Year: C(II). Psalm week: 3. Liturgical Colour: Green.
Sunday of the Word of God
‘…At the conclusion of the Extraordinary Jubilee of Mercy, I proposed setting aside “a Sunday given over entirely to the word of God, so as to appreciate the inexhaustible riches contained in that constant dialogue between the Lord and his people”. Devoting a specific Sunday of the liturgical year to the word of God can enable the Church to experience anew how the risen Lord opens up for us the treasury of his word and enables us to proclaim its unfathomable riches before the world…
‘Consequently, I hereby declare that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God. This Sunday of the Word of God will thus be a fitting part of that time of the year when we are encouraged to strengthen our bonds with the Jewish people and to pray for Christian unity. This is more than a temporal coincidence: the celebration of the Sunday of the Word of God has ecumenical value, since the Scriptures point out, for those who listen, the path to authentic and firm unity.
‘The various communities will find their own ways to mark this Sunday with a certain solemnity. It is important, however, that in the Eucharistic celebration the sacred text be enthroned, in order to focus the attention of the assembly on the normative value of God’s word. On this Sunday, it would be particularly appropriate to highlight the proclamation of the word of the Lord and to emphasize in the homily the honour that it is due. Bishops could celebrate the Rite of Installation of Lectors or a similar commissioning of readers, in order to bring out the importance of the proclamation of God’s word in the liturgy. In this regard, renewed efforts should be made to provide members of the faithful with the training needed to be genuine proclaimers of the word, as is already the practice in the case of acolytes or extraordinary ministers of Holy Communion. Pastors can also find ways of giving a Bible, or one of its books, to the entire assembly as a way of showing the importance of learning how to read, appreciate and pray daily with sacred Scripture, especially through the practice of lectio divina.’
|The Apostolic Letter "Aperuit Illis" of Pope Francis|
In other years: St Vincent (- 304)
He was born in Huesca and became a deacon of the church of Saragossa (Zaragoza). He was tortured to death in Valencia, in the persecution of Diocletian. After his death, his cult spread rapidly through the Roman Empire. See the article in Wikipedia
In other years: St Marianne Cope (1838 - 1918)
Maria Anna Barbara Koob was born in Heppenheim, in Grand Duchy of Hesse, which is now part of Germany, on 23 January 1838. Her family emigrated the following year to Utica, in New York State. The family’s surname was anglicized to Cope.
In 1862 she entered the Sisters of Saint Francis in Syracuse, New York, after having postponed her entrance nine years in order to work to support her family. She was instrumental in the founding of several schools and hospitals for immigrants. In 1883 she led a group of sisters to the Hawaiian Islands to care for the poor, especially those suffering from leprosy. In 1888 she went to Kalaupapa, Moloka‘i, where she set up a home for girls with leprosy. After the death of Saint Damien de Veuster she also took over the home he built for boys. She died on 9 August, 1918. She was beatified by Pope Benedict XVI on 16 May 2005 and canonized by him on 21 October 2012.
Other saints: Bl. Henry Suso OP ( - 1366)
23 Jan (where celebrated)
Dominican Friar and Priest.
Blessed Henry Suso was born in Constance-Swabia, Germany, towards the end of the thirteen century and is associated with Meister Eckhart and John Tauler in the school of Dominican spirituality know as the “Rhineland Mystics.” He pursued Divine Wisdom and manifested a great love for the Passion of the Lord. In his writings he taught detachment from all sensible reality and union with God through the contemplation of the perfections and sufferings of Christ. He died in Ulm on January 25, 1366.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 8:15-16 ©|
The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God.
|Noon reading (Sext)||Romans 8:22-23 ©|
From the beginning until now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free.
|Afternoon reading (None)||2 Timothy 1:9 ©|
God has saved us and called us to be holy, not because of anything we ourselves have done but for his own purpose and by his own grace. This grace had already been granted to us, in Christ Jesus, before the beginning of time.