Let us adore the Lord, the King who is to come.
Year: A(I). Psalm week: 2. Liturgical Colour: Rose or Violet.
In other years: Saint Juan Diego Cuauhtlatoatzin (1474 - 1548)
He was born in about 1474 in Cuauhtitlan in the kingdom of Texcoco, part of present-day Mexico. As an adult he embraced Christianity and he and his wife were baptized. In 1531 the Mother of God appeared to him, on the hill called Tepeyac near Mexico City, and told him to ask the bishop to have a church built on the spot. Through the purity of his faith, his humility and his fervour, a church was built, in honour of Our Lady of Guadalupe (whose feast is celebrated on 12 December). He left everything and devoted himself to the care of the sanctuary and the reception of pilgrims until his death in 1548.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: rose (or violet)
Rose is a lighter version of violet, because today the penitential violet is mixed with the white of the approaching festival.
It is part of human nature that we cannot go on being penitent for a long time, or we sink into a settled and insincere gloom rather than working at the definite and active spiritual exercise called penance. The Church knows human nature, and both in Advent and Lent there is a moment where the atmosphere of penance and preparation is brightened by a shaft of light from the glorious season we are preparing ourselves for.
The third Sunday of Advent tells us ‘Gaudéte, rejoice!’ because the Lord is near and the fourth Sunday of Lent says ‘Lætáre, Ierúsalem, be joyful, Jerusalem, and all who love her!’ because she herself is loved by the Lord. On Gaudete and Laetare Sundays, therefore, the dark penitential violet may be lightened to what the documents call ‘rose’ but most laymen would call ‘pink’.
This happens where it is traditional, and appropriate, and vestments of this extra colour are available. Otherwise there is nothing wrong in keeping violet as violet. Ultimately the liturgical colours are there to serve us, not we to serve them.
|Mid-morning reading (Terce)||Romans 13:13-14 ©|
Let us live decently as people do in the daytime: no drunken orgies, no promiscuity or licentiousness, and no wrangling or jealousy. Let your armour be the Lord Jesus Christ.
|Noon reading (Sext)||1 Thessalonians 3:12-13 ©|
May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.
|Afternoon reading (None)||(2 Thessalonians 1:6-10) ©|
God will very rightly reward you, who are suffering now, with the same peace as he will give us, when the Lord Jesus appears from heaven with the angels of his power, when he comes to be glorified among his saints and seen in his glory by all who believe in him.