Universalis
Monday 26 June 2023    (other days)
Monday of week 12 in Ordinary Time 
 or The Modern Martyrs of Yemen: Day of Prayer 

Using calendar: Middle East - Southern Arabia - Special Fridays. You can change this.

Let us rejoice in the Lord, with songs let us praise him.

Year: A(I). Psalm week: 4. Liturgical Colour: Green.

Day of Prayer in memory of the modern martyrs of Yemen

The many sacrifices of the missionaries in Yemen, particularly those who gave their lives in service of the mission, is recalled on this day. This day was instituted by the Apostolic Vicar in 2016 after the martyrdom of 4 sisters in Aden as an occasion of remembrance and prayer by all the faithful. It is placed in proximity to the Vicariate patronal celebration of SS. Peter and Paul. On the day on which the Roman Church recalls the first martyrs of Rome, whose blood was the seed of the faith, the Church in Arabia acknowledges and honours the sacrifices made by her own children in service of the Gospel and prays that their offering may bear fruit for the Kingdom of God.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Gregory of Nyssa (335 - 395)

Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
  The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Leviticus 20:26 ©
Be consecrated to me, because I, the Lord, am holy, and I will set you apart from all these peoples so that you may be mine.

Noon reading (Sext)Wisdom 15:1,3 ©
You, our God, are kind, loyal and slow to anger, and you govern all things with mercy. To acknowledge you is indeed the perfect virtue, to know your power is the root of immortality.

Afternoon reading (None)Baruch 4:21-22 ©
Take courage, my children, call on God: he will deliver you from tyranny, from the hands of your enemies; for I look to the Eternal for your rescue, and joy has come to me from the Holy One at the mercy soon to reach you from your saviour, the Eternal.

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Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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