The Lord has truly risen, alleluia.
Year: B(I). Psalm week: 2. Liturgical Colour: White.
Other saints: St Isidore the Farmer (1070 - 1130)
Philippines, United States
He was born near Madrid to very poor parents. He was a labourer and later a bailiff on the estates of a landowner called Juan de Vargas. He was noted for his piety. He died on 15 May 1130.
The biographical sources are unreliable, being essentially a catalogue of miracles. There is no reason, however, to doubt that he was a saint: devotion to him started shortly after his death, when many people who had known him were still alive. He is patron saint of Madrid.
Other saints: Saint Carthage (c.555 - 637)
He is also known as Mochuda. He was born in what is now County Kerry, in Ireland. After being a swineherd he joined a monastery and was ordained a priest. In 580 he determined to lead a hermit’s life, but after a few years his hermitage had become a place of pilgrimage and he was expelled from it by the local abbots or bishops. After some time spent travelling and founding churches, he settled at Rahan near Tullamore and in 590 set up a monastery, composing a rule for his monks to follow. In 635 Carthage and his monks were expelled from Rahan at the instigation of jealous neighbours. He founded a new monastery at Lismore, and was the first bishop of the town that grew up round it. See the article in Wikipedia
Other saints: Bl. Andrew Abellon OP (1375 - 1450)
15 May (where celebrated)
Dominican Friar and Priest.
Blessed Andrew was born in 1375 at Saint Maximin, France, and received the Dominican habit at the priory of St. Mary Magdalene there. He was outstanding for his teaching, for his preaching throughout Provence, and for his zeal in restoring regular observance. In addition he exercised his talents as an artist in many of the Dominican churches of southern France. He died at Aix-en-Provence on May 15, 1450.
Other saints: Bl. Giles of Vaozela OP (c.1184 - 1265)
15 May (where celebrated)
Dominican Friar and Priest.
Blessed Giles was born at Vaozela, near Coimbra, Portugal, about the year 1184. Although destined for a church career by his father, Giles was more attracted by medicine which he studied and taught at Paris. According to tradition he was converted from a dissolute life through the intervention of the Blessed Virgin. He entered the newly founded Order of Preachers at Valencia around 1224 and became a celebrated preacher and an able superior. Noted for his humble service to his brethren, he died at Santarem on May 14, 1265.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Gregory of Nyssa (335 - 395)
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Romans 5:10-11 ©|
When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
|Noon reading (Sext)||1 Corinthians 15:20-22 ©|
Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ.
|Afternoon reading (None)||2 Corinthians 5:14-15 ©|
The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead. The reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.