Universalis
Wednesday 25 April 2018    (other days)
Anzac Day 
 (Wednesday of the 4th week of Eastertide)

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victor King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!

Psalm 102 (103)
Praise of the compassionate Lord
My soul, give thanks to the Lord, and never forget all his blessings. Alleluia.
My soul, bless the Lord!
  All that is in me, bless his holy name.
My soul, bless the Lord!
  Never forget all he has done for you.
The Lord, who forgives your wrongdoing,
  who heals all your weaknesses.
The Lord, who redeems your life from destruction,
  who crowns you with kindness and compassion.
The Lord, who fills your age with good things,
  who renews your youth like an eagle’s.
The Lord, who gives fair judgements,
  who gives judgement in favour of the oppressed.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
My soul, give thanks to the Lord, and never forget all his blessings. Alleluia.

Psalm 102 (103)
As a father has compassion on his sons, the Lord has pity on those who fear him. Alleluia.
The Lord is compassion and kindness,
  full of patience, full of mercy.
He will not fight against you for ever:
  he will not always be angry.
He does not treat us as our sins deserve;
  he does not pay us back for our wrongdoing.
As high as the sky above the earth,
  so great is his kindness to those who fear him.
As far as east is from west,
  so far he has put our wrongdoing from us.
As a father cares for his children,
  so the Lord cares for those who fear him.
For he knows how we are made,
  he remembers we are nothing but dust.
Man – his life is like grass,
  he blossoms and withers like flowers of the field.
The wind blows and carries him away:
  no trace of him remains.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
As a father has compassion on his sons, the Lord has pity on those who fear him. Alleluia.

Psalm 102 (103)
Give thanks to the Lord, all his works. Alleluia.
The Lord has been kind from the beginning;
  to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
  for those who keep his covenant,
  for those who remember his commandments
  and try to perform them.
The Lord’s throne is high in the heavens
  and his rule shall extend over all.
Bless the Lord, all his angels,
  strong in your strength, doers of his command,
  bless him as you hear his words.
Bless the Lord, all his powers,
  his servants who do his will.
Bless the Lord, all he has created,
  in every place that he rules.
My soul, bless the Lord!
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Give thanks to the Lord, all his works. Alleluia.

God raised Christ from the dead, alleluia,
so that our faith and hope would be in God, alleluia.

First Reading
Apocalypse 14:14-15:4 ©
The harvest of the end times
Now in my vision I saw a white cloud and, sitting on it, one like a son of man with a gold crown on his head and a sharp sickle in his hand. Then another angel came out of the sanctuary, and shouted aloud to the one sitting on the cloud, ‘Put your sickle in and reap: harvest time has come and the harvest of the earth is ripe.’ Then the one sitting on the cloud set his sickle to work on the earth, and the earth’s harvest was reaped.
  Another angel, who also carried a sharp sickle, came out of the temple in heaven, and the angel in charge of the fire left the altar and shouted aloud to the one with the sharp sickle, ‘Put your sickle in and cut all the bunches off the vine of the earth; all its grapes are ripe.’ So the angel set his sickle to work on the earth and harvested the whole vintage of the earth and put it into a huge winepress, the winepress of God’s anger, outside the city, where it was trodden until the blood that came out of the winepress was up to the horses’ bridles as far away as sixteen hundred furlongs.
  What I saw next, in heaven, was a great and wonderful sign: seven angels were bringing the seven plagues that are the last of all, because they exhaust the anger of God. I seemed to see a glass lake suffused with fire, and standing by the lake of glass, those who had fought against the beast and won, and against his statue and the number which is his name. They all had harps from God, and they were singing the hymn of Moses, the servant of God, and of the Lamb:
‘How great and wonderful are all your works,
Lord God Almighty;
just and true are all your ways,
King of nations.
Who would not revere and praise your name, O Lord?
You alone are holy,
and all the pagans will come and adore you
for the many acts of justice you have shown.’
Responsory
Rv 15:3; Ex 15:11
℟. Those who were victorious sang the song of the Lamb: Lord, God Almighty, how great and wonderful are all your works!* King of all ages, how right and true are your ways, alleluia.
℣. Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, worker of wonders?* King of all ages, how right and true are your ways, alleluia.

Second Reading
From the treatise on the Trinity by Saint Hilary of Poitiers
The unity of the faithful in God through the incarnation of the Word and the sacrament of the Eucharist
If the Word has truly been made flesh and we in very truth receive the Word made flesh as food from the Lord, are we not bound to believe that he abides in us naturally? Born as a man, he assumed the nature of our flesh so that now it is inseparable from himself, and conjoined the nature of his own flesh to the nature of the eternal Godhead in the sacrament by which his flesh is communicated to us. Accordingly we are all one, because the Father is in Christ and Christ in us. He himself is in us through the flesh and we in him, and because we are united with him, our own being is in God.
  He himself testifies that we are in him through the sacrament of the flesh and blood bestowed upon us: In a short time the world will no longer see me; but you will see me, because I live and you will live. On that day you will understand that I am in my Father and you in me and I in you. If he wanted to indicate a mere unity of will, why did He set forth a kind of gradation and sequence in the completion of that unity? It can only be that, since he was in the Father through the nature of Deity, and we on the contrary in him through his birth in the body, he wishes us to believe that he is in us through the mystery of the sacraments. From this we can learn the perfect unity through a Mediator; for we abide in him and he abides in the Father, and while abiding in the Father he abides in us as well – so that we attain unity with the Father. For while Christ is in the Father naturally according to his birth, we too are in Christ naturally, since he abides in us naturally.
  He himself has told us how natural this unity is: He who eats my flesh and drinks my blood lives in me and I live in him. No-one can be in Christ unless Christ is in him, because the only flesh which he has taken to himself is the flesh of those who have taken his.
  He had earlier revealed to us the sacrament of this perfect unity: As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. He lives because of the Father, and as he lives because of the Father so we live because of his flesh.
  Every comparison is chosen to shape our understanding, so that we may grasp the subject concerned by help of the analogy set before us. To summarise, this is what gives us life: that we have Christ dwelling within our carnal selves through the flesh, and we shall live because of him in the same manner as he lives because of the Father.
Responsory
℟. He who eats my flesh and drinks my blood,* he abides in me and I in him, alleluia.
℣. There is no other great nation that has a god so near to it, as the Lord our God is to us.* He abides in me and I in him, alleluia.

Let us pray.
Lord our God, boundless provider, source of peace that the world cannot give,
  kindly hear our constant prayer for those who bore witness to your own fidelity
  by giving their lives for those they loved.
Resurrect them in our true homeland
  and perfect that peace for which they longed and died.
We ask this through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps, programs and downloads do contain the Grail translation of the psalms.

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