Universalis
Wednesday 22 August 2018    (other days)
Our Lady, Mother and Queen 
 (Wednesday of week 20 in Ordinary Time)

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Hail, of paradise the portal!
  Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
  And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
  On our life’s way brightly shinest;
Us from God’s just anger savest,
  Who to man our Saviour gavest.
Hail! Blest shrine of God the Father,
  Thither sinners haste to gather;
Pardon for their guilt obtaining,
  Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
  Comfort, thou, of all who sorrow;
From the final wrath tremendous,
  Mother of our Christ, defend us.
Star of ocean! Mother fairest!
  Who the name of Mary bearest;
In thy bright illumination
  Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
  Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
  Every spirit bow before thee.

Psalm 102 (103)
Praise of the compassionate Lord
My soul, give thanks to the Lord, and never forget all his blessings.
My soul, bless the Lord!
  All that is in me, bless his holy name.
My soul, bless the Lord!
  Never forget all he has done for you.
The Lord, who forgives your wrongdoing,
  who heals all your weaknesses.
The Lord, who redeems your life from destruction,
  who crowns you with kindness and compassion.
The Lord, who fills your age with good things,
  who renews your youth like an eagle’s.
The Lord, who gives fair judgements,
  who gives judgement in favour of the oppressed.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
My soul, give thanks to the Lord, and never forget all his blessings.

Psalm 102 (103)
As a father has compassion on his sons, the Lord has pity on those who fear him.
The Lord is compassion and kindness,
  full of patience, full of mercy.
He will not fight against you for ever:
  he will not always be angry.
He does not treat us as our sins deserve;
  he does not pay us back for our wrongdoing.
As high as the sky above the earth,
  so great is his kindness to those who fear him.
As far as east is from west,
  so far he has put our wrongdoing from us.
As a father cares for his children,
  so the Lord cares for those who fear him.
For he knows how we are made,
  he remembers we are nothing but dust.
Man – his life is like grass,
  he blossoms and withers like flowers of the field.
The wind blows and carries him away:
  no trace of him remains.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
As a father has compassion on his sons, the Lord has pity on those who fear him.

Psalm 102 (103)
Give thanks to the Lord, all his works.
The Lord has been kind from the beginning;
  to those who fear him his kindness lasts for ever.
His justice is for their children’s children,
  for those who keep his covenant,
  for those who remember his commandments
  and try to perform them.
The Lord’s throne is high in the heavens
  and his rule shall extend over all.
Bless the Lord, all his angels,
  strong in your strength, doers of his command,
  bless him as you hear his words.
Bless the Lord, all his powers,
  his servants who do his will.
Bless the Lord, all he has created,
  in every place that he rules.
My soul, bless the Lord!
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Give thanks to the Lord, all his works.

℣. Make me grasp the way of your precepts, Lord.
℟. I will meditate on your wonders.

First ReadingIsaiah 9:8-10:4 ©
The wrath of God against the kingdom of Israel
The Lord hurls a word against Jacob,
it falls on Israel.
All the people of Ephraim and all the inhabitants of Samaria know it.
In their pride they have said,
speaking in the arrogance of their heart,
‘The bricks have fallen down, then we will build with dressed stone;
the sycamores have been cut down, we will put cedars in their place.’
But the Lord is marshalling his people’s enemies against them,
he is stirring up their foes:
to the east, Aram, to the west, the Philistines
devour Israel with gaping jaw.
Yet his anger is not spent,
still his hand is raised to strike.
But the people have not come back to him who struck them,
they have not come looking for the Lord of Hosts;
hence the Lord has cut head and tail from Israel,
palm branch and reed in a single day.
(The ‘head’ is the elder and the man of rank;
the ‘tail’, the prophet with lying vision.)
This people’s leaders have taken the wrong turning,
and those who are led are lost.
And so the Lord will not spare their young men,
will have no pity for their orphans and widows.
Since the whole people is godless and evil,
its speech is madness.
Yet his anger is not spent,
still his hand is raised to strike.
Yes, wickedness burns like a fire:
it consumes briar and thorn,
it sets the forest thickets alight
and columns of smoke go rolling upwards.
The land is set aflame by the wrath of the Lord of Hosts
and the people are food for the fire.
Not one spares his brother,
each devours the flesh of his neighbour.
On the right side they carve and still are hungry,
on the left they devour and are not satisfied.
Manasseh devours Ephraim, Ephraim Manasseh,
and both hurl themselves on Judah.
Yet his anger is not spent,
still his hand is raised to strike.
ResponsoryLm 2:1
℟. What darkness the Lord in his anger has brought upon the daughter of Zion!* He hurled down from heaven to earth the glory of Israel.
℣. He did not remember in the day of his anger that Zion was his footstool.* He hurled down from heaven to earth the glory of Israel.

Second Reading
From a homily by St. Amadeus of Lausanne, bishop
Queen of the world and of peace
Observe how fitting it was that even before her assumption the name of Mary shone forth wondrously throughout the world. Her fame spread everywhere even before she was raised above the heavens in her magnificence. Because of the honour due her Son, it was indeed fitting for the Virgin Mother to have first ruled upon earth and then be raised up to heaven in glory. It was fitting that her fame be spread in this world below, so that she might enter the heights of heaven on overwhelming blessedness. Just as she was borne from virtue to virtue by the Spirit of the Lord, she was transported from earthly renown to heavenly brightness.
  So it was that she began to taste the fruits of her future reign while still in the flesh. At one moment she withdrew to God in ecstasy; at the next she would bend down to her neighbours with indescribable love. In heaven angels served her, while here on earth she was venerated by the service of men. Gabriel and the angels waited upon her in heaven. The virgin John, rejoicing that the Virgin Mother was entrusted to him at the cross, cared for her with the other apostles here below. The angels rejoiced to see their queen; the apostles rejoiced to see their lady, and both obeyed her with loving devotion.
  Dwelling in the loftiest citadel of virtue, like a sea of divine grace or an unfathomable source of love that has everywhere overflowed its banks, she poured forth her bountiful waters on trusting and thirsting souls. Able to preserve both flesh and spirit from death she bestowed health-giving salve on bodies and souls. Has anyone ever come away from her troubled or saddened or ignorant of the heavenly mysteries? Who has not returned to everyday life gladdened and joyful because his request had been granted by the Mother of God?
  She is a bride, so gentle and affectionate, and the mother of the only true bridegroom. In her abundant goodness she has channelled the spring of reason’s garden, the well of living and life-giving waters that pour forth in a rushing stream from divine Lebanon and flow down from Mount Zion until they surround the shores of every far-flung nation. With divine assistance she has redirected these waters and made them into streams of peace and pools of grace. Therefore, when the Virgin of virgins was led forth by God and her Son, the King of kings, amid the company of exulting angels and rejoicing archangels, with the heavens ringing with praise, the prophecy of the psalmist was fulfilled, in which he said to the Lord: At your right hand stands the queen, clothed in gold of Ophir.
Responsory
℟. A great sign appeared in heaven: a woman clothed with the sun, the moon beneath her feet,* and on her head a crown of twelve stars.
℣. At your right hand, Lord, stands the queen, her robes adorned with gold,* and on her head a crown of twelve stars.

Let us pray.
Almighty God, our Father,
  you have given us Mary, the Mother of your Son,
  to be our Mother and Queen.
Grant that, supported by her prayers,
  we may come to the kingdom of heaven
  and to the glory destined for your children.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps, programs and downloads do contain the Grail translation of the psalms.

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