We are the people of the Lord, the flock that is led by his hand: come, let us adore him, alleluia.
Year: A(I). Psalm week: 4. Liturgical Colour: Green.
|In other years: St Bernard of Clairvaux (1090 - 1153)|
He was born near Dijon, in France, in 1090, of a noble family. In 1112 he joined the new monastery at Cîteaux. This had been founded fourteen years before, in a bid to reject the laxity and riches of the Benedictine Order (as exemplified by great monasteries such as Cluny) and to return to a primitive poverty and austerity of life.
Bernard arrived at Cîteaux with four of his five brothers and two dozen friends. Within three years he had been sent out to found a new monastery at Clairvaux, in Champagne, where he remained abbot for the rest of his life. By the time of his death, the Cistercian Order had grown from one house to 343, of which 68 were daughter houses of Clairvaux itself.
Bernard was a man of great holiness and wisdom, and although he was often in very poor health, he was active in many of the great public debates of the time. He strongly opposed the luxurious lives of some of the clergy, and fought against the persecution of the Jews. He was also a prolific writer, of an inspiring rather than a technical kind.
The Church is always suffering from corruption and always being renewed. If St Bernard, so often ill, could take a leading part in this renewal, what excuse do we have?
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St John Chrysostom (349 - 407)|
John was born in Antioch. After a thorough education, he took up the ascetic life. He was ordained to the priesthood, and became a fruitful and effective preacher.
He was elected Patriarch of Constantinople in 397, and was energetic in reforming the ways of the clergy and the laity alike. He incurred the displeasure of the Emperor and was twice forced into exile. When the second exile, to Armenia, had lasted three years, it was decided that he should be sent still further away, but he died on the journey, worn out by his hardships.
His sermons and writings did much to explain the Catholic faith and to encourage the living of the Christian life: his eloquence earned him the surname “Chrystostom” (the Greek for “golden mouth”).
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 6:19-20 ©|
Your body, you know, is the temple of the Holy Spirit, who is in you since you received him from God. You are not your own property; you have been bought and paid for. That is why you should use your body for the glory of God.
|Noon reading (Sext)||Deuteronomy 10:12 ©|
And now, Israel, what does the Lord your God ask of you? Only this: to fear the Lord your God, to follow all his ways, to love him, to serve the Lord your God with all your heart and all your soul.
|Afternoon reading (None)||Song of Songs 8:6-7 ©|
Love is strong as death,
jealousy as relentless as Sheol.
The flash of it is a flash of fire,
a flame of the Lord himself.
Love no floods can quench,
no torrents drown.
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Office of Readings for 20th Sunday in Ordinary Time
Morning Prayer for 20th Sunday in Ordinary Time
Evening Prayer for 20th Sunday in Ordinary Time
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