The Lord is speaking to us in the gospel: come, let us adore him.
Year: B(II). Psalm week: 4. Liturgical Colour: Red.
He was a cousin of Barnabas and accompanied the apostle Paul on his first missionary journey; later he followed him to Rome. He was a disciple of Peter, and his gospel is told from Peter’s point of view. He is credited with founding the Church in Alexandria. His body was stolen from Alexandria in 828 (though some say that the wrong bones were stolen) and taken to Venice, which adopted him as its patron saint. See the article in the Catholic Encyclopaedia
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Irenaeus (130 - 202)|
Irenaeus was born in Smyrna, in Asia Minor (now Izmir in Turkey) and emigrated to Lyons, in France, where he eventually became the bishop. It is not known for certain whether he was martyred or died a natural death.
Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. Before Irenaeus, there was vague general agreement on what scripture was, but a system based on this kind of common consent was too weak. As dissensions and heresies arose, reference to scripture was the obvious way of trying to settle what the truth really was, but in the absence of an agreed canon of scripture it was all too easy to attack one’s opponent’s arguments by saying that his texts were corrupt or unscriptural; and easy, too, to do a little fine-tuning of texts on one’s own behalf. Irenaeus not only established a canon which is almost identical to our present one, but also gave reasoned arguments for each inclusion and exclusion.
Irenaeus also wrote a major work, Against the Heresies, which in the course of denying what the Christian faith is not, effectively asserts what it is. The majority of this work was lost for many centuries and only rediscovered in a monastery on Mount Athos in 1842. Many passages from it are used in the Office of Readings.
Red is the colour of fire and of blood. Liturgically, it is used to celebrate the fire of the Holy Spirit (for instance, at Pentecost) and the blood of the martyrs.
|Mid-morning reading (Terce)||Romans 1:16-17 ©|
I am not ashamed of the Good News: it is the power of God saving all who have faith – Jews first, but Greeks as well – since this is what reveals the justice of God to us: it shows how faith leads to faith, or as scripture says: The upright man finds life through faith.
|Noon reading (Sext)||1 Thessalonians 2:2-4 ©|
It was our God who gave us the courage to proclaim his Good News to you in the face of great opposition. We have not taken to preaching because we are deluded, or immoral, or trying to deceive anyone; it was God who decided that we were fit to be entrusted with the Good News, and when we are speaking, we are not trying to please men but God.
|Afternoon reading (None)||2 Timothy 1:8-9 ©|
Bear hardships with me for the sake of the Good News, relying on the power of God who has saved us and called us to be holy – not because of anything we ourselves have done but for his own purpose and by his own grace, which has been granted to us in Christ Jesus.
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Office of Readings for St Mark
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