The Lord has truly risen, alleluia.
Year: C(II). Psalm week: 1. Liturgical Colour: White.
|Pope St Pius V (1504 - 1572)|
He was born near the Italian town of Alexandria, on the Adriatic, and joined the Dominicans and taught theology. He was made a bishop and fought to reform the moral laxity of the clergy. He was elected Pope in 1566. He strenuously promoted the Catholic Reformation that was started by the Council of Trent. He encouraged missionary work and reformed the liturgy. See the articles in the Catholic Encyclopaedia
|Other saints: Blessed Marie of the Incarnation (1599-1672)|
Born in Tours, France, Marie married and had a son before her husband, Claude Martin, died. He left behind a struggling business that Marie was able to make profitable before selling. Free to pursue her religious inclinations, she experienced a mystical vision on 24 March 1620, that set her on a new path of devotional intensity. After working with a Spiritual Director for many years, she decided to enter the Ursuline Convent in Tours to try her vocation. She abandoned her son to the care of her family, but the emotional pain of the separation would remain with her. Later, when her son become a monk, they corresponded candidly about their spiritual and emotional trials.
Sometime near 1638, Marie de l’Incarnation was guided by visions to go to Canada and found a convent. Marie, along with two Ursulines and Madame de la Peltrie, landed at Québec City in August 1639. They managed to found the first hospital in Canada as well as an Ursuline Congregation. See the article in the Catholic Encyclopaedia
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Romans 5:10-11 ©|
When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
|Noon reading (Sext)||1 Corinthians 15:20-22 ©|
Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ.
|Afternoon reading (None)||2 Corinthians 5:14-15 ©|
The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead. The reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.