Universalis
Tuesday 28 July 2020    (other days)
Tuesday of week 17 in Ordinary Time 

The Lord is a great king: come, let us adore him.

Year: A(II). Psalm week: 1. Liturgical Colour: Green.

Other saints: St Victor (d. 198)

Southern Africa
Victor, an African by birth, was elected pope in 189. During his pontificate, which lasted until 198, he settled the controversy over the date of Easter. The trouble was that while the Western Church used to celebrate Easter on Sunday, the Eastern Church would celebrate it on 14 Nisan, whatever the day of the week. After much consultation and discussion, the decision was taken to celebrate it on Sunday throughout the Church. He was the first pope from Africa.

Other saints: St Sampson (-564)

Guernsey
St Sampson (or Samson) was born in Wales about the year 496, to parents of noble birth. He was placed in the care of St Illtyd at the abbey of Llantwit Major, and subsequently became Abbot of Caldey. He travelled widely to Ireland, Cornwall, the Scilly Isles, Guernsey and Brittany, where he finally settled, founding the monastery of Dol, where he is buried along with his cousin St Magloire. He was ordained a bishop in 521, and died in 564 or 565.
Portsmouth Ordo

Other saints: St Alphonsa Muttathupadathu (1910 - 1946)

India
Saint Alphonsa of the Immaculate Conception was born in Kudamalur, the Arpookara region, in the diocese of Changanacherry, India, on the 19th of August 1910. She was baptized according to the Syro-Malabar rite and received the name Annakutty, a diminutive of ‘Anne’. She was the last of five children, and her mother died three months later.
  Annakutty passed her early infancy in the home of her grandparents in Elumparambil. There she lived a particularly happy time because of her human and Christian formation, during which the first seeds of a vocation flowered. Her grandmother, a pious and charitable woman, communicated the joy of the faith, love for prayer and a surge of charity towards the poor to her. At five years of age the child already knew how to lead, with a totally childish enthusiasm, the evening prayer of the family gathered, in accordance with the Syro-Malabar custom, in the “prayer room”.
  When the first school cycle ended in 1920, the time had come to transfer to Muttuchira, to the house of her aunt Anna Murickal. Her aunt was a severe and demanding woman, requiring absolute obedience from her niece. She was assiduous in the practice of the faith but did not share Annakutty’s friendship with the local Carmelites nor her long periods of prayer at the foot of the altar. She was determined to procure an advantageous marriage for Annakutty, obstructing the clear signs of her religious vocation.
  Annakutty accepted this severe and rigid education as a path of humility and patience for the love of Christ, and tenaciously resisted the reiterated attempts at engagement to which the aunt tried to oblige her. Finally, to get out from under a commitment to marriage, she burned herself seriously by putting her foot into a heap of burning embers. “My marriage was arranged when I was thirteen years old. What had I to do to avoid it? I prayed all that night... then an idea came tome. If my body were a little disfigured no one would want me! ... O, how I suffered! I offered all for my great intention”.
  Father James Muricken, her confessor, directed her towards Franciscan spirituality and put her in contact with the Congregation of the Franciscan Clarists. Annakutty entered their college in Bharananganam in the diocese of Palai, on the 24th of May 1927. The following year, she began her postulancy, taking the name of Alphonsa of the Immaculate Conception in honour of St. Alphonsus Liguori, whose feast it was that day.
  The canonical novitiate was introduced into the Congregation of the Franciscan Clarists in 1934. Though wishing to enter immediately, Annakutta was only admitted in 1935 – and then, only because she seemed to be in danger of death. But during a novena to The Servant of God Fr. Kuriakose Elias Chavara – a Carmelite who has now also been canonized – she was miraculously and instantaneously cured.
  Having re-started her novitiate, she wrote the following proposals in her spiritual diary: “I do not wish to act or speak according to my inclinations. Every time I fail, I will do penance... I want to be careful never to reject anyone. I will only speak sweet words to others. I want to control my eyes with rigour. I will ask pardon of the Lord for every little failure and I will atone for it through penance. No matter what my sufferings may be, I will never complain and if I have to undergo any humiliation, I will seek refuge in the Sacred Heart of Jesus”.
  She made her perpetual profession on 12 August 1936, the feast of St. Clare. She had realised her desire, guarded for a long time in her heart and confided to her sister Elizabeth when she was only 12 years old: “Jesus is my only Spouse, and none other”. Jesus, however, wished to lead His spouse to perfection through a life of suffering. “From that time, it seems, I was entrusted with a part of the cross of Christ. There are abundant occasions of suffering... I have a great desire to suffer with joy. It seems that my Spouse wishes to fulfil this desire”. Painful illnesses followed each other: typhoid fever, double pneumonia, and, the most serious of all, a dramatic nervous shock, the result of a fright on seeing a thief during the night of the 18th of October 1940. Her state of psychic incapacity lasted for about a year, during which she was unable to read or write.
  In 1945 she had a violent outbreak of illness: the cancer which was to kill her. But she said: “I feel that the Lord has destined me to be an oblation, a sacrifice of suffering... I consider a day in which I have not suffered as a day lost to me”.
  With this attitude of a victim for the love of the Lord, happy until the final moment and with a smile of innocence always on her lips, Sister Alphonsa quietly and joyfully brought her earthly journey to a close in the convent of the Franciscan Clarists at Bharananganam at 12.30 on the 28th July 1946, leaving behind the memory of a Sister full of love and a saint.
  Alphonsa of the Immaculate Conception Muttathupadathu was proclaimed Blessed by Pope John Paul II in Kottayam, India, on 8 February 1986 and canonized by Pope Benedict XVI on 28 July 2008.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Basil the Great (330 - 379)

St Basil the Great, or Basil of Caesarea, was one of the three men known as the Cappadocian Fathers. The others are his younger brother, St Gregory of Nyssa, and St Gregory Nazianzen. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, Basil’s brother, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
  In addition to his role in doctrinal development, Basil is also the father of Eastern monasticism. He moderated the heroic ascetic practices that were characteristic of earlier monastic life, to the point where they could be part of a life in which work, prayer and ascetic practices could be in harmonious balance. Knowledge of Basil’s work and Rule spread to the West and was an influence on the founding work of St Benedict.
  The works of Basil that appear in the Second Readings are mostly from his works on the Holy Spirit, but there are also extracts from his monastic Rule.

Liturgical colour: green

The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).

Mid-morning reading (Terce)Jeremiah 17:7-8 ©
A blessing on the man who puts his trust in the Lord, with the Lord for his hope. He is like a tree by the waterside that thrusts its roots to the stream: when the heat comes it feels no alarm, its foliage stays green; it has no worries in a year of drought, and never ceases to bear fruit.

Noon reading (Sext)Proverbs 3:13-15 ©
Happy the man who discovers wisdom, the man who gains discernment: gaining her is more rewarding than silver, more profitable than gold. She is beyond the price of pearls, nothing you could covet is her equal.

Afternoon reading (None)Job 5:17-18 ©
Happy indeed the man whom God corrects! So do not refuse this lesson from the Omnipotent: for he who wounds is he who soothes the sore, and the hand that hurts is the hand that heals.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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