The Lord has truly risen, alleluia.
Year: B(II). Psalm week: 4. Liturgical Colour: White.
|St Louis Mary Grignion de Montfort (1673 - 1716)|
He was born to a poor family in 1673, at Montfort-La-Cane in Brittany, and was ordained at the age of 27. He had a deep devotion to the Blessed Virgin, and wrote a book, The Secret of the Rosary
, which is the first work to describe the method by which the Rosary is prayed today. He founded the Company of Mary, a missionary band of men, and the Congregation of the Daughters of Divine Wisdom, a religious institute of women devoted to the poor. See the articles in the Catholic Encyclopaedia
|Other saints: Saint Asicus (- c.490)|
He was converted to Christianity by St Patrick, who made him bishop of Elphin. He is the patron saint of that diocese. See the article in Wikipedia
|Other saints: Saint Maughold|
Isle of Man
Nothing is known of him beyond a legend which makes him a pirate in Ireland, who was told by St Patrick to put to sea in a coracle without oars as a penance for his misdeeds. He landed on the Isle of Man where, after suitable reparation, he was made bishop.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: Pope St Clement I|
Clement was the fourth Bishop of Rome after Peter, Linus and Cletus. He lived towards the end of the first century, but nothing is known for certain about his life. Clement’s letter to the Corinthian church has survived. It is the first known Patristic document, and exhorts them to peace and brotherly harmony.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Acts 2:32,36 ©|
God raised this man Jesus to life, and all of us are witnesses to that. For this reason the whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.
|Noon reading (Sext)||Galatians 3:27-28 ©|
All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.
|Afternoon reading (None)||1 Corinthians 5:7-8 ©|
Get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our passover, has been sacrificed; let us celebrate the feast, then, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.
Free audio for the blind
Office of Readings for 4th Friday of Easter
Morning Prayer for 4th Friday of Easter
Evening Prayer for 4th Friday of Easter
Full page including sources and copyrights