The Lord has truly risen, alleluia.
Year: C(I). Psalm week: 2. Liturgical Colour: White.
|Other saints: The English Martyrs|
On 4 May 1535, at Tyburn in London, there died three Carthusian monks, the first of many martyrs of the English Reformation. Of these martyrs, forty-two have been canonized, and a further 242 have been declared Blessed; but the true number of those who died on the scaffold, perished in prison, or were tortured or persecuted for their faith cannot now be reckoned. The persecution lasted a hundred and fifty years and left a permanent mark on English culture: to this day Catholics continue to suffer certain minor disabilities under English law.
The martyrs celebrated today came from every walk of life. There were rich and poor; married and single; men and women. They are remembered for the example they gave of constancy in their faith and courage in the face of persecution.
From 2001, there are also celebrated on this day the forty martyrs of England and Wales who were canonized on 25 October 1970 and formerly celebrated on that day. They include Saints Cuthbert Mayne, John Houghton, Edmund Campion, and Richard Gwynn, as well as Saints John Roberts and Ambrose Barlow from the Benedictine monastery of St Gregory at Douay (now at Downside Abbey in Somerset),
See the comprehensive article in Wikipedia
, which has links to the biographies of each saint.
|Other saints: Blessed Marie-Léonie Paradis (1840 - 1912)|
She was born in Quebec and became a nun with the Sisters of the Holy Cross in 1857. In 1880 she founded the Little Sisters of the Holy Family, devoted to serving and caring for the clergy by looking after their households.
See also a brief history
of the Little Sisters of the Holy Family.
|Other saints: Saint Conleth (- 519)|
He was an Irish hermit and metalworker who was persuaded by St Brigid to act as priest for her monastic community in Kildare, and he became the first Bishop of Kildare in around 490. In 519 he set out on pilgrimage to Rome but was attacked by wolves in the forests of Leinster and died on 4 May 519. See the article in Wikipedia
|Other saints: The Beatified Martyrs of England and Wales|
4 May (where celebrated)
During the sixteenth and seventeenth centuries innumerable men and women from England and Wales suffered persecution for the ancient faith of their country. Many gave their lives for the supremacy of the Pope, the unity of the Church, and the Holy Sacrifice of the Mass. Of these martyrs, forty-two have now been canonized. Some one hundred and sixty others have been declared Blessed, and their common celebration is kept on this day. The following have connections with Wales:
William Davies (b. in North Wales, probably Croes yn Eirias, Denbighshire, date uncertain; executed at Beaumaris Castle, 27 July 1593) was a Welsh Roman Catholic priest. There is a chapel in Anglesey built as a memorial to him.
Charles Mahoney (Mahony; alias Meehan) (b. after 1639; executed at Ruthin, Denbighshire, 12 August 1679) was an Irish Franciscan.
Richard Flower (or Lloyd), a Welsh layman, aged 22, executed at Tyburn, 1588.
Humphrey Pritchard, a Welsh serving man arrested with Thomas Belson in Oxford 1589, and executed there.
Roger Cadwallador (b. at Stretton Sugwas, near Hereford, in 1568; executed at Leominster, 27 August 1610) was an English Roman Catholic priest.
Nicholas Wheeler, seminary priest from Herefordshire, executed at Tyburn 1586, aged 36.
|Other saints: Bl Angel Prat Hostench and Companions (d.1936)|
4 May (where celebrated)
During the Spanish religious persecution, culminating in the civil war of 1936-39 seventeen Carmelites from several Spanish communities gave their lives in defence and witness of their Christian faith. In July 1936, Angel Prat Hostench along with other religious were discovered while trying to escape persecution at the Tarrega railway station. Together with Prat were the priests Eliseo M. Maneus Besalduch, Anastasio M. Dorca Coraminas, Eduardo M. Serrano Buf; the students Pedro M. Ferrer Martin, Andrés M. Solé Rovina, Miguel M. Soler Sala, Juan M. Puigmitjà Rubiò and Pedro-Tomás M. Prat Colledecarrara; the lay brothers Eliseo M. Fontdecaba Quiroga, recently professed; and novices José M. Escoto Ruíz and Elías M. Garre Egea. Later in August, Carmelite nun Sister Maria del Patrocinio, after escaping her burning monastery was shot by militia. Further Carmelites were killed in October and November following inhumane interrogations and treatment. They were Brothers Ludovico M. Ayet Canós and Angel M. Presta Batlle, Father Fernando M. Llobera Puigsech and Eufrosino M. Raga Nadal, a sub-deacon. These Carmelites were among 498 martyrs of the Spanish civil war, beatified by Pope Benedict XVI in 2007.
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Romans 5:10-11 ©|
When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.
|Noon reading (Sext)||1 Corinthians 15:20-22 ©|
Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ.
|Afternoon reading (None)||2 Corinthians 5:14-15 ©|
The love of Christ overwhelms us when we reflect that if one man has died for all, then all men should be dead. The reason he died for all was so that living men should live no longer for themselves, but for him who died and was raised to life for them.