Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the
Invitatory Psalm.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
The martyrs living now with Christ
In suffering were tried,
Their anguish overcome by love
When on his cross they died.
Across the centuries they come,
In constancy unmoved,
Their loving hearts make no complaint,
In silence they are proved.
No man has ever measured love,
Or weighed it in his hand,
But God who knows the inmost heart
Gives them the promised land.
Praise Father, Son and Spirit blest,
Who guides us through the night
In ways that reach beyond the stars
To everlasting light.
Francis E. Mostyn (1860-1939) |
Psalm 88 (89)
A lament at the ruin of the house of David
Pay heed, Lord, and see how we are taunted.
But you have spurned and rejected him;
you are enraged against your anointed.
You have repudiated the covenant of your servant,
you have trampled his crown in the dust.
You have demolished his walls
and laid his fortifications in ruins.
Anyone who passes can despoil him;
he is a mockery among his neighbours.
You have strengthened the arm of those who oppress him,
you have gladdened the hearts of his enemies.
You have turned back the sharp edge of his sword;
you have deprived him of your help in battle.
You have put an end to his splendour,
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him from head to foot in shame.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Pay heed, Lord, and see how we are taunted.
Psalm 88 (89)
I am the root and stock of David; I am the splendid morning star.
How long, O Lord, will you hide yourself? For ever?
Will your anger always burn like fire?
Remember how short is my time.
Was it truly so pointless, your creation of man?
Who is the man who can live and not die,
who can save his life from the grasp of the underworld?
Where are the kindnesses you showed us of old?
Where is the truth of your oath to David?
Remember, Lord, how your servants are taunted,
the taunts I bear in my bosom, the taunts of the nations –
the insults of your enemies, Lord,
the insults that follow the steps of your anointed!
Blessed be the Lord for ever!
Amen, amen!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I am the root and stock of David; I am the splendid morning star.
Psalm 89 (90)
Let the Lord's glory shine upon us
Our years pass like grass; but you, God, are without beginning or end.
Lord, you have been our refuge
from generation to generation.
Before the mountains were born,
before earth and heaven were conceived,
from all time to all time, you are God.
You turn men into dust,
you say to them “go back, children of men.”
A thousand years in your sight
are like yesterday, that has passed;
like a short watch in the night.
When you take them away, they will be nothing but a dream;
like the grass that sprouts in the morning:
in the morning it grows and flowers,
in the evening it withers and dries.
For we are made weak by your anger,
thrown into confusion by your wrath.
You have gazed upon our transgressions;
the light of your face illuminates our secrets.
All our days vanish in your anger,
we use up our years in a single breath.
Seventy years are what we have,
or eighty for the stronger ones;
and most of that is labour and sadness –
quickly they pass, and we are gone.
Who can comprehend the power of your wrath?
Who can behold the violence of your anger?
Teach us to reckon our days like this,
so that our hearts may be led at last to wisdom.
Turn to us, Lord, how long must we wait?
Let your servants call on you and be answered.
Fill us with your kindness in the morning,
and we shall rejoice and be glad all the days of our life.
Give us joy for as long as you afflicted us,
for all the years when we suffered.
Let your servants see your great works,
and let their children see your glory.
Let the glory of the Lord God be upon us:
make firm the work of your hands.
Make firm the work of your hands.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Our years pass like grass; but you, God, are without beginning or end.
℣. Our soul is waiting for the Lord.
℟. The Lord is our help and our shield.
First Reading |
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1 Timothy 5:3-25 |
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Concerning widows and priests
Be considerate to widows; I mean those who are truly widows. If a widow has children or grandchildren, they are to learn first of all to do their duty to their own families and repay their debt to their parents, because this is what pleases God. But a woman who is really widowed and left without anybody can give herself up to God and consecrate all her days and nights to petitions and prayer. The one who thinks only of pleasure is already dead while she is still alive: remind them of all this, too, so that their lives may be blameless. Anyone who does not look after his own relations, especially if they are living with him, has rejected the faith and is worse than an unbeliever.
Enrolment as a widow is permissible only for a woman at least sixty years old who has had only one husband. She must be a woman known for her good works and for the way in which she has brought up her children, shown hospitality to strangers and washed the saints’ feet, helped people who are in trouble and been active in all kinds of good work. Do not accept young widows because if their natural desires get stronger than their dedication to Christ, they want to marry again, and then people condemn them for being unfaithful to their original promise. Besides, they learn how to be idle and go round from house to house; and then, not merely idle, they learn to be gossips and meddlers in other people’s affairs, and to chatter when they would be better keeping quiet. I think it is best for young widows to marry again and have children and a home to look after, and not give the enemy any chance to raise a scandal about them; there are already some who have left us to follow Satan. If a Christian woman has widowed relatives, she should support them and not make the Church bear the expense but enable it to support those who are genuinely widows.
The elders who do their work well while they are in charge are to be given double consideration, especially those who are assiduous in preaching and teaching. As scripture says: You must not muzzle an ox when it is treading out the corn; and again: The worker deserves his pay. Never accept any accusation brought against an elder unless it is supported by two or three witnesses. If any of them are at fault, reprimand them publicly, as a warning to the rest. Before God, and before Jesus Christ and the angels he has chosen, I put it to you as a duty to keep these rules impartially and never to be influenced by favouritism. Do not be too quick to lay hands on any man, and never make yourself an accomplice in anybody else’s sin; keep yourself pure.
You should give up drinking only water and have a little wine for the sake of your digestion and the frequent bouts of illness that you have.
The faults of some people are obvious long before anyone makes any complaint about them, while others have faults that are not discovered until afterwards. In the same way, the good that people do can be obvious; but even when it is not, it cannot be hidden for ever.
℟. You must play a part worthy of Christ’s gospel. Stand fast in a common unity of spirit, with the faith for your common cause.* Each of you must study the welfare of others, not his own.
℣. Let your bearing towards one another arise out of your life in Christ Jesus.* Each of you must study the welfare of others, not his own.
Second Reading |
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A commentary of St Ambrose on Psalm 118 |
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Be a faithful and courageous witness
As there are many kinds of persecution, so there are many kinds of martyrdom. Every day you are a witness to Christ. You were tempted by the spirit of fornication, but feared the coming judgement of Christ and did not want your purity of mind and body to be defiled: you are a martyr for Christ. You are tempted by the spirit of avarice to seize the property of a child and violate the rights of a defenceless widow, but remembered God’s law and saw your duty to give help, not act unjustly: you are a witness to Christ. Christ wants witnesses like this to stand ready, as Scripture says: Do justice for the orphan and defend the widow. You were tempted by the spirit of pride but saw the poor and the needy and looked with loving compassion on them, and loved humility rather than arrogance: you are a witness to Christ. What is more, your witness was not in word only but also in deed.
Who can give greater witness than one who acknowledges that the Lord Jesus has come in the flesh and keeps the commandments of the Gospel? One who hears but does not act, denies Christ. Even if he acknowledges him by his words, he denies him by his deeds. How many will say to Christ: Lord, Lord, did we not prophesy and cast out devils and work many miracles, all in your name? On that day he will say to them: Depart from me, all you evildoers. The true witness is one who bears witness to the commandments of the Lord Jesus and supports that witness by deeds.
How many hidden martyrs there are, bearing witness to Christ each day and acknowledging Jesus as the Lord! The Apostle knew this kind of martyrdom, this faithful witness to Christ. This is our boast, he said, the witness of our conscience. How many have borne witness in public but denied it in private! Do not believe every spirit, he said, but know from their fruits whom you should believe. Be faithful and courageous when you are persecuted within, so that you may win approval when you are persecuted in public. Even in those unseen persecutions there are kings and governors, judges with terrible power. You have an example in the temptation endured by the Lord.
In another place we read: Do not let sin be king in your mortal body. You see the kings before whom you are made to stand, those who sit in judgement over sinners, where sin is in control. There are as many kings as there are sins and vices; it is before these kings that we are led and before these we stand. These kings have their thrones in many hearts. But if anyone acknowledges Christ, he immediately makes a prisoner of this kind of king and casts him down from the throne of his own heart. How shall the devil maintain his throne in one who builds a throne for Christ in his heart?
℟. God’s holy ones were caught up in a mighty struggle; they went through fire and water, and attained salvation.* Now they have received their crown of victory from the Lord God.
℣. For the sake of God’s covenant, these holy men submitted their bodies to torture.* Now they have received their crown of victory from the Lord God.
Let us pray.
Lord God, you sent Saint Denis and his companions
to proclaim your glory to the nations,
and gave them the fortitude to die for your sake.
Help us, by their example,
to meet with a like indifference
the triumphs and afflictions this world has to offer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
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