Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Year: A(II). Psalm week: 1. Liturgical Colour: White.
St Magloire (-575)
Magloire was of Irish origin and was educated at Llantwit Major by St Illtyd. Together with his fellow pupil St Sampson he went to Brittany, and became Abbot of one of Sampson’s monasteries at Dol. After some years he retired to Sark, where he founded a monastery and died about 575. His remains were translated first to Léhon and later to Paris at the time of the Viking invasions.
In other years: Saint Antony Mary Claret (1807 - 1870)
He was born at Sallent in Catalonia. After becoming a priest he spent several years preaching to the people throughout Catalonia and also in the Canary Islands. Returning to Spain, he established a missionary order, and founded a great religious library and publishing house in Barcelona which published millions of cheap copies of ancient and modern Catholic works. In 1851 the Pope appointed him Bishop of Santiago de Cuba. The diocese was in a terrible state and everything needed reform and renewal. He reorganised the seminary, enforced clerical discipline, and regularised thousands of marriages. He built a hospital and many schools. This was not done without opposition and he was the subject of fifteen assassination attempts.
Recalled to Spain in 1857 by Queen Isabella II to act as her confessor, he did further great work for the Church. His health began to fail, and he died at the Cistercian abbey at Fontfroide.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Peter Chrysologus (380 - 450)
Peter was born and died in Imola in northern Italy. He was made bishop of Ravenna, the new capital of the Roman Empire, and was responsible for many of the building works there. The name “Chrysologus” means “golden speech”, and was given to Peter because he was such a gifted preacher; unfortunately, most of his writings have perished, and only a collection of short sermons remains.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 Kings 8:60-61 ©|
May all the peoples of the earth come to know that the Lord is God indeed, and that there is no other. May your hearts be wholly with the Lord our God, following his laws and keeping his commandments as at this present day.
|Noon reading (Sext)||Jeremiah 17:9-10 ©|
The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.
|Afternoon reading (None)||Wisdom 7:27,8:1 ©|
Although she is alone, Wisdom can accomplish everything. She deploys her strength from one end of the earth to the other, ordering all things for good.