The Lord is the king of virgins: come, let us adore him.
Year: B(I). Psalm week: 1. Liturgical Colour: White.
Saint Ethelflæda (10th century)
Ethelflæda was the daughter of Æthelwold of Wessex. She joined the Abbey of Romsey under the abbacy of Morwenna, and eventually became abbess herself. She practised an austere life, and on her death was buried in the Abbey beside St Morwenna.
In other years: St John of Capistrano (1386 - 1456)
He was born in Capistrano in the Abruzzi in 1386. He studied law at Perugia and for some time held the office of a judge. He joined the Friars Minor and was ordained. He travelled throughout Germany, Poland, Transylvania, Moldavia, and Russia, leading an apostolic life, strengthening Christian morals and combating heresy.
When the Turks were invading Europe in the wake of the fall of Constantinople, they laid siege to Belgrade, then a border fort of the kingdom of Hungary. John preached a crusade against them and took part in the battle on 22 July 1456 in which John Hunyadi, his army and John’s peasant crusaders lifted the siege and defeated the Turks, keeping Christian Europe safe from Turkish invasion for the next 70 years.
Plague spread through the camp and John died of it, at Ilok, in what is now Croatia, on 23 October 1456. He is the patron saint of military chaplains.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Peter Chrysologus (380 - 450)
Peter was born and died in Imola in northern Italy. He was made bishop of Ravenna, the new capital of the Roman Empire, and was responsible for many of the building works there. The name “Chrysologus” means “golden speech”, and was given to Peter because he was such a gifted preacher; unfortunately, most of his writings have perished, and only a collection of short sermons remains.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||1 Kings 8:60-61 ©|
May all the peoples of the earth come to know that the Lord is God indeed, and that there is no other. May your hearts be wholly with the Lord our God, following his laws and keeping his commandments as at this present day.
|Noon reading (Sext)||Jeremiah 17:9-10 ©|
The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.
|Afternoon reading (None)||Wisdom 7:27,8:1 ©|
Although she is alone, Wisdom can accomplish everything. She deploys her strength from one end of the earth to the other, ordering all things for good.