Christ the Lord was tempted and suffered for us. Come, let us adore him.
Or: O that today you would listen to his voice: harden not your hearts.
Year: A(I). Psalm week: 4. Liturgical Colour: Violet.
Other saints: Saint Macartan (- 506)
He was a convert from paganism and a companion of St Patrick, who made him bishop of Clogher in 454. He is the patron saint of the diocese.
Creed in Slow Motion video 31 – Jesus is like us in all things except sin.
Father Sean Doggett, of the diocese of St George’s-in-Grenada, has narrated a series of 53 short videos (3-5 minutes) based on the themes of Martin Kochanski’s acclaimed book “The Creed in Slow Motion”.
These videos are well produced, with great charm and simplicity, and they are well worth watching both for themselves and as a way of encouraging you to read the book for yourself.
Watch the video on YouTube.
Read more about the book.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Athanasius (295 - 373)
Athanasius was born in Alexandria. He assisted Bishop Alexander at the Council of Nicaea, and later succeeded him as bishop. He fought hard against Arianism all his life, undergoing many sufferings and spending a total of 17 years in exile. He wrote outstanding works to explain and defend orthodoxy.
The matters in dispute with the Arians were vital to the very nature of Christianity; and, as Cardinal Newman put it, the trouble was that at that time the laity tended to be champions of orthodoxy while their bishops (seduced by closeness to imperial power) tended not to be. The further trouble (adds Henry Chadwick) is that the whole thing became tangled up with matters of power, organization and authority, and with cultural differences between East and West. Athanasius was accused of treason and murder, embezzlement and sacrilege. In the fight against him, any weapon would do.
Arianism taught that the Son was created by the Father and in no way equal to him. This was in many ways a “purer” and more “spiritual” approach to religion, since it did not force God to undergo the undignified experience of being made of meat. Islam is essentially Arian. But Arianism leaves an infinite gap between God and man, and ultimately destroys the Gospel, leaving it either as a fake or as a cruel parody. Only by being orthodox and insisting on the identity of the natures of the Father and the Son and the Spirit can we truly understand the goodness of creation and the love of God, and live according to them. For this reason many extracts from the works of St Athanasius have been adopted as Second Readings in the Office of Readings.
Liturgical colour: violet
Violet is a dark colour, ‘the gloomy cast of the mortified, denoting affliction and melancholy’. Liturgically, it is the colour of Advent and Lent, the seasons of penance and preparation.
|Mid-morning reading (Terce)||Isaiah 55:3 ©|
Come to me and listen to my words: hear me, and you shall have life. I will make a covenant with you, this time for ever, to love you faithfully as I have loved David.
|Noon reading (Sext)||(Jeremiah 3:12,14) ©|
Come back, says the Lord, and I will frown on you no more, since I am merciful and I shall not keep my resentment for ever. Come back, disloyal children, says the Lord.
|Afternoon reading (None)||James 1:27 ©|
In the eyes of God our Father, pure unspoilt religion is this: coming to the help of orphans and widows when they need it, and keeping oneself uncontaminated by the world.
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Office of Readings for 4th Friday of Lent
Morning Prayer for 4th Friday of Lent
Evening Prayer 1 for The Annunciation of the Lord
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