Let us come before the Lord, giving thanks.
Year: C(I). Psalm week: 3. Liturgical Colour: Green.
|Other saints: St Ethelbert (c.560 - 616)|
Ethelbert, or Aethelberht, was King of Kent from about 580 or 590 until his death. He was the first king in England to convert to Christianity: according to Bede, this happened shortly after St Augustine arrived on his mission to the English. He helped the Church to establish itself by making it a gift of land at Canterbury.
|Other saints: Bl. Maria Adeodata Pisani (1806 - 1855)|
She was the daughter of noble Maltese parents, who separated while she was still a small child. She renounced her wealth and position and became a nun at the age of 21 despite her mother’s disapproval. She was beatified by Pope John Paul II in 2001. See also the article in Wikipedia
and in the Patron Saints Index
|Other saints: St Walburga (- 776)|
Walburga was the daughter of the saintly Saxon prince Richard of Wessex. At the invitation of St Boniface, she accompanied her brothers SS. Willibald and Winebald to Germany, where she founded monasteries. She died on May 11th 776, as Abbess of Heidenheim, and her body was placed in a rocky niche in Eichstadt. It was said that there began to exude from this place a miraculously therapeutic oil, which drew many pilgrims.
About the author of the Second Reading in today's Office of Readings:
|Second Reading: St Gregory of Nyssa (335 - 395)|
Gregory of Nyssa was the younger brother of St Basil of Caesarea (“St Basil the Great”). He, Basil and Gregory Nazianzen, “Gregory of Nazianzus”, are known as the Cappadocian Fathers. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
The works of Gregory of Nyssa whose extracts appear as Second Readings are not as rhetorically beautiful as those of Gregory of Nazianzus, who was an acclaimed orator; but they are helpful and clear. Most of them are commentaries on Scripture passages. They involve the mind and deepen the understanding.
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Other notes: Stanisław Leon Kochanski (1923 - 1999)|
On this day in 1999 died Staszek Kochanski, father of Martin Kochanski, the founder of Universalis. Please pray for the repose of his soul; and for his son and daughter, who survive him.
If you would like to follow the funeral service, you can do so here
|Mid-morning reading (Terce)||2 Corinthians 13:11 ©|
Brethren, be joyful. Try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you.
|Noon reading (Sext)||Romans 6:22 ©|
Now you have been set free from sin, you have been made slaves of God, and you get a reward leading to your sanctification and ending in eternal life.
|Afternoon reading (None)||Colossians 1:21-22 ©|
Not long ago, you were foreigners and enemies, in the way that you used to think and the evil things that you did; but now he has reconciled you, by his death and in that mortal body. Now you are able to appear before him holy, pure and blameless.