Universalis
Monday 26 October 2020    (other days)
Saints Chad and Cedd, Bishops and Missionaries 
 on Monday of week 30 in Ordinary Time

Christ is the chief shepherd, the leader of his flock: come, let us adore him.

Year: A(II). Psalm week: 2. Liturgical Colour: White.

St Chad ( - 672)

He was educated at Lindisfarne under Aidan. He became abbot of Lastingham and was chosen to be bishop of Northumbria, but St Wilfrid contested his appointment, and Chad obediently withdrew. He was then sent as bishop to Mercia, where he founded the see of Lichfield. His ministry there was very short (he died at Lichfield on 2 March 672), but he was immediately revered as a saint because of the holiness of his life, his outstanding humility, and his dedication to preaching of the Gospel.

St Cedd (- 664)

Like his brother Chad, he was educated at Lindisfarne under Aidan. He founded many monasteries and was sent as a bishop to evangelize the East Saxons. He established his see at Bradwell in Essex. He died at his monastery at Lastingham in Yorkshire on 26 October 664, of the plague.

About the author of the Second Reading in today's Office of Readings:

Second Reading: Pope St Clement I

Clement was Bishop of Rome after Peter, Linus and Cletus. He lived towards the end of the first century, but nothing is known for certain about his life. Clement’s letter to the Corinthian church has survived. It is the first known Patristic document, and exhorts them to peace and brotherly harmony.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Jeremiah 31:33 ©
This is the covenant I will make with the House of Israel when those days arrive – it is the Lord who speaks. Deep within them I will plant my Law, writing it on their hearts. Then I will be their God and they shall be my people.

Noon reading (Sext)Jeremiah 32:40 ©
I will make an everlasting covenant with them. I will not cease in my efforts for their good, and I will put respect for me into their hearts, so that they turn from me no more.

Afternoon reading (None)Ezekiel 34:31 ©
You, my sheep, are the flock I shall pasture, and I am your God – it is the Lord who speaks.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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