Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the
Invitatory Psalm.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
This day at thy creating Word
First o’er the earth the light was poured:
O Lord, this day upon us shine
And fill our souls with light divine.
This day the Lord for sinners slain
In might victorious rose again:
O Jesus, may we raisèd be
From death of sin to life in thee!
This day the Holy Spirit came
With fiery tongues of cloven flame:
O Spirit, fill our hearts this day
With grace to hear and grace to pray.
O day of light and life and grace,
From earthly toil a resting-place,
The hallowed hours, blest gift of love,
Give we again to God above.
All praise to God the Father be,
All praise, eternal Son, to thee,
Whom, with the Spirit, we adore
For ever and for evermore.
Psalm 103 (104)
Hymn to God the Creator
Lord God, how great you are, clothed in majesty and glory, wrapped in light as in a robe. Alleluia.
Bless the Lord, my soul!
Lord, my God, how great you are!
You are robed in majesty and splendour;
you are wrapped in light as in a cloak.
You stretch out the sky like an awning,
you build your palace upon the waters.
You make the clouds your chariot,
you walk upon the wings of the wind.
You make the breezes your messengers,
you make burning fire your minister.
You set the earth upon its foundation:
from age to age it will stand firm.
Deep oceans covered it like a garment,
and the waters stood high above the mountains;
but you rebuked them and they fled;
at the sound of your thunder they fled in terror.
They rise to the mountains or sink to the valleys,
to the places you have decreed for them.
You have given them a boundary they must not cross;
they will never come back to cover the earth.
You make springs arise to feed the streams,
that flow in the midst of the mountains.
All the beasts of the field will drink from them
and the wild asses will quench their thirst.
Above them will nest the birds of the sky,
from among the branches their voices will sound.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord God, how great you are, clothed in majesty and glory, wrapped in light as in a robe. Alleluia.
Psalm 103 (104)
The Lord brought forth bread from the earth and wine, to cheer man’s heart. Alleluia.
From your palace you water the mountains,
and thus you give plenty to the earth.
You bring forth grass for the cattle,
and plants for the service of man.
You bring forth bread from the land,
and wine to make man’s heart rejoice.
Oil, to make the face shine;
and bread to make man’s heart strong.
The trees of the Lord have all that they need,
and the cedars of Lebanon, that he planted.
Small birds will nest there,
and storks at the tops of the trees.
For wild goats there are the high mountains;
the crags are a refuge for the coneys.
He made the moon so that time could be measured;
the sun knows the hour of its setting.
You send shadows, and night falls:
then all the beasts of the woods come out,
lion cubs roaring for their prey,
asking God for their food.
When the sun rises they come back together
to lie in their lairs;
man goes out to his labour,
and works until evening.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord brought forth bread from the earth and wine, to cheer man’s heart. Alleluia.
Psalm 103 (104)
God saw all he had made, and indeed it was very good. Alleluia.
How many are your works, O Lord!
You have made all things in your wisdom,
and the earth is full of your creatures.
The sea is broad and immense:
sea-creatures swim there, both small and large,
too many to count.
Ships sail across it;
Leviathan lives there, the monster;
you made him to play with.
All of them look to you
to give them their food when they need it.
You give it to them, and they gather;
you open your hand, they are filled with good things.
But turn away, and they are dismayed;
take away their breath, and they die,
once more they will turn into dust.
You will send forth your breath, they will come to life;
you will renew the face of the earth.
Glory be to the Lord, for ever;
let the Lord rejoice in his works.
He turns his gaze to the earth, and it trembles;
he touches the mountains, and they smoke.
I will sing to the Lord all my life;
as long as I exist, I will sing songs to God.
May my praises be pleasing to him;
truly I will delight in the Lord.
Let sinners perish from the earth,
let the wicked vanish from existence.
Bless the Lord, my soul!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
God saw all he had made, and indeed it was very good. Alleluia.
℣. Blessed are your eyes, for they see.
℟. Blessed are your ears, for they hear.
| First Reading |
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| Proverbs 1:1-7,20-33 |
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An exhortation to seek wisdom
The proverbs of Solomon son of David, king of Israel:
for learning what wisdom and discipline are,
for understanding words of deep meaning,
for acquiring an enlightened attitude of mind
– virtue, justice and fair-dealing;
for teaching sound judgement to the ignorant,
and knowledge and sense to the young;
for perceiving the meaning of proverbs and obscure sayings,
the sayings of the sages and their riddles.
Let the wise listen and he will learn yet more,
and the man of discernment will acquire the art of guidance.
The fear of the Lord is the beginning of knowledge;
fools spurn wisdom and discipline.
Wisdom calls aloud in the streets,
she raises her voice in the public squares;
she calls out at the street corners,
she delivers her message at the city gates,
‘You ignorant people, how much longer will you cling to your ignorance?
How much longer will mockers revel in their mocking
and fools hold knowledge contemptible?
Pay attention to my warning:
now I will pour out my heart to you,
and tell you what I have to say.
Since I have called and you have refused me,
since I have beckoned and no one has taken notice,
since you have ignored all my advice
and rejected all my warnings,
I, for my part, will laugh at your distress,
I will jeer at you when calamity comes,
when calamity bears down on you like a storm
and your distress like a whirlwind,
when disaster and anguish bear down on you.
Then they shall call to me, but I will not answer,
they shall seek me eagerly and shall not find me.
They despised knowledge,
they had no love for the fear of the Lord,
they would take no advice from me,
and spurned all my warnings:
so they must eat the fruits of their own courses,
and choke themselves with their own scheming.
For the errors of the ignorant lead to their death,
and the complacency of fools works their own ruin;
but whoever listens to me may live secure,
he will have quiet, fearing no mischance.’
| Responsory |
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| Rm 12:16; 1 Co 3:18-19, 1:23-24 |
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℟. Do not think of yourselves as wise. If anyone among you thinks that he is a wise man by this world’s standards, he should become a fool, in order to be really wise,* for what this world considers to be wisdom is nonsense in God’s sight.
℣. We proclaim Christ on the cross, Christ who is the power of God and the wisdom of God,* for what this world considers to be wisdom is nonsense in God’s sight.
| Second Reading |
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| From a commentary on the Diatessaron by Saint Ephraem, deacon |
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God's word is an inexhaustible spring of life
Lord, who can comprehend even one of your words? We lose more of it than we grasp, like those who drink from a living spring. For God’s word offers different facets according to the capacity of the listener, and the Lord has portrayed his message in many colours, so that whoever gazes upon it can see in it what suits him. Within it he has buried manifold treasures, so that each of us might grow rich in seeking them out.
The word of God is a tree of life that offers us blessed fruit from each of its branches. It is like that rock which was struck open in the wilderness, from which all were offered spiritual drink. As the Apostle says: They ate spiritual food and they drank spiritual drink.
And so whenever anyone discovers some part of the treasure, he should not think that he has exhausted God’s word. Instead he should feel that this is all that he was able to find of the wealth contained in it. Nor should he say that the word is weak and sterile or look down on it simply because this portion was all that he happened to find. But precisely because he could not capture it all he should give thanks for its riches.
Be glad then that you are overwhelmed, and do not be saddened because he has overcome you. A thirsty man is happy when he is drinking, and he is not depressed because he cannot exhaust the spring. So let this spring quench your thirst, and not your thirst the spring. For if you can satisfy your thirst without exhausting the spring, then when you thirst again you can drink from it once more; but if when your thirst is sated the spring is also dried up, then your victory would turn to harm.
Be thankful then for what you have received, and do not be saddened at all that such an abundance still remains. What you have received and attained is your present share, while what is left will be your heritage. For what you could not take at one time because of your weakness, you will be able to grasp at another if you only persevere. So do not foolishly try to drain in one draught what cannot be consumed all at once, and do not cease out of faintheartedness from what you will be able to absorb as time goes on.
℟. The word of the Lord remains for ever.* What is this word? It is the Good News that has been brought to you.
℣. This is the book of the commandments of God, the Law that stands for ever: those who keep it live.* What is this word? It is the Good News that has been brought to you.
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
To those who love you, Lord,
you promise to come with your Son
and make your home within them.
Come, then, with your purifying grace
and make our hearts a place where you can dwell.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
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