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Thursday 22 January 2026    (other days)
Day of Prayer for the Legal Protection of Unborn Children 

Using calendar: United States - Ascension on Thursday. You can change this.

Come before the Lord, singing with joy.

Year: A(II). Psalm week: 2. Liturgical Colour: White.

Other saints: Saint Publius

Malta
As the Acts of the Apostles narrates, when St Paul and his companions were shipwrecked on Malta, they were welcomed by Publius, the prefect of the island, and entertained hospitably for three days on his estates. St Paul healed his sick father.
  Publius is revered as the first Bishop of Malta.

Other saints: Bl. Anthony Della Chiesa OP (1394-1459)

22 Jan (where celebrated)
Dominican Friar and Priest.
  A member of the noble Della Chiesa family, Blessed Anthony was born at San Germano, Italy, in 1394 and received the Dominican habit at Vercelli in 1417. He served as prior in several convents of the Order and labored to restore the regular life. He was known for his gentle, yet firm treatment of human frailty. He died on January 22, 1459.

About the author of the Second Reading in today's Office of Readings:

Second Reading: Saint Fulgentius of Ruspe (462/7 - 527/ 533)

Fulgentius was bishop of the city of Ruspe in the Roman province of Africa, which is in modern-day Tunisia. At that time Africa and parts of the Near East were ruled by the Vandals, who were Arians, calling themselves Christians but denying the divinity of Christ. As a result Fulgentius’ early career was marked by a series of flights from persecution, as Catholics tried to maintain their faith under Vandal rule. It was a complicated time. In 499 he was tortured for saying that Jesus was both God and man; the next year the Vandal king Thrasamund, impressed by his talents, invited him to return from exile and become a bishop (Fulgentius declined, since he knew that Thrasamund had ordered that none but Arians should be bishops); two years later he was persuaded to become bishop of Ruspe in Tunisia but shortly afterwards he was exiled to Sardinia. Thrasamund invited him back in 515 to debate against the Arians but exiled him again in 520.
  In 523, following the death of Thrasamund and the accession of his Catholic son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace back to the faith. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching were so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a preacher to his church.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Galatians 5:13-14
My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself.

Noon reading (Sext)Galatians 5:16-17
Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions.

Afternoon reading (None)Galatians 5:22,23,25
What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. Since the Spirit is our life, let us be directed by the Spirit.

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