Universalis
Saturday 23 August 2014    (other days)
Saturday memorial of the Blessed Virgin Mary
 or Saturday of week 20 in Ordinary Time
 or Saint Rose of Lima, Virgin

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.


INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Hail, of paradise the portal!
  Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
  And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
  On our life’s way brightly shinest;
Us from God’s just anger savest,
  Who to man our Saviour gavest.
Hail! Blest shrine of God the Father,
  Thither sinners haste to gather;
Pardon for their guilt obtaining,
  Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
  Comfort, thou, of all who sorrow;
From the final wrath tremendous,
  Mother of our Christ, defend us.
Star of ocean! Mother fairest!
  Who the name of Mary bearest;
In thy bright illumination
  Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
  Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
  Every spirit bow before thee.

Psalm 49 (50)
True reverence for the Lord
The Lord has summoned heaven and earth to witness his judgement of his people.
The Lord, the God of gods has spoken:
  he has summoned the whole earth, from east to west.
God has shone forth from Zion in her great beauty.
  Our God will come, and he will not be silent.
Before him, a devouring fire;
  around him, a tempest rages.
He will call upon the heavens above, and on the earth, to judge his people.
“Bring together before me my chosen ones, who have sealed my covenant with sacrifice.”
The heavens will proclaim his justice; for God is the true judge.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
The Lord has summoned heaven and earth to witness his judgement of his people.

Psalm 49 (50)
Call on me in the day of trouble, and I will come to free you.
Listen, my people, and I will speak;
  Israel, I will testify against you.
I am God, your God.
I will not reproach you with your sacrifices,
  for your burnt offerings are always before me.
But I will not accept calves from your houses,
  nor goats from your flocks.
For all the beasts of the forests are mine,
  and in the hills, a thousand animals.
All the birds of the air – I know them.
  Whatever moves in the fields – it is mine.
If I am hungry, I will not tell you;
  for the whole world is mine, and all that is in it.
Am I to eat the flesh of bulls,
  or drink the blood of goats?
Offer a sacrifice to God – a sacrifice of praise;
  to the Most High, fulfil your vows.
Then you may call upon me in the time of trouble:
  I will rescue you, and you will honour me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Call on me in the day of trouble, and I will come to free you.

Psalm 49 (50)
A sacrifice of thanksgiving will honour me.
To the sinner, God has said this:
Why do you recite my statutes?
  Why do you dare to speak my covenant?
For you hate what I teach you,
  and reject what I tell you.
The moment you saw a thief, you joined him;
  you threw in your lot with adulterers.
You spoke evil with your mouth,
  and your tongue made plans to deceive.
Solemnly seated, you denounced your own brother;
  you poured forth hatred against your own mother’s son.
All this you did, and I was silent;
  so you thought that I was just like you.
But I will reprove you –
  I will confront you with all you have done.
Understand this, you who forget God;
  lest I tear you apart, with no-one there to save you.
Whoever offers up a sacrifice of praise gives me true honour;
  whoever follows a sinless path in life will be shown the salvation of God.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
A sacrifice of thanksgiving will honour me.

We ceaselessly pray to God for you.
For you to have the fullest knowledge of God’s will.

First ReadingIsaiah 37:21-35 ©
Then Isaiah son of Amoz sent to Hezekiah. ‘This’ he said ‘is what the Lord, the God of Israel, says in answer to the prayer you have addressed to me about Sennacherib king of Assyria. Here is the oracle that the Lord has pronounced against him:
“She despises you, she scorns you,
the virgin, daughter of Zion;
she tosses her head behind you,
the daughter of Jerusalem.
Whom have you insulted, whom did you blaspheme?
Against whom raised your voice
and lifted your insolent eyes?
Against the Holy One of Israel.
Through your minions you have insulted the Lord;
you have said: With my many chariots
I have climbed the tops of mountains,
the utmost peaks of Lebanon.
I have felled its tall forest of cedars,
its finest cypresses.
I have reached its furthest recesses,
its forest garden.
Yes I have dug wells and drunk
of alien waters;
I have put down my feet, and have dried up
all the rivers of Egypt.
“Do you hear? Long ago
I planned for it,
from days of old I designed it,
now I carry it out.
Your part was to bring down in heaps of ruins
fortified cities.
Their inhabitants, hands feeble,
dismayed, discomfited,
were like plants of the field,
like tender grass,
like grass of housetop and meadow,
under the east wind.
I know whenever you rise and whenever you sit,
your going out, your coming in.
Because you have raved against me
and your insolence has come to my ears,
I will put my ring through your nostrils,
my bit between your lips,
to make you return by the road
on which you came.
“This shall be the sign for you:
This year will be eaten the self-sown grain,
next year what sprouts in the fallow,
but in the third year sow and reap,
plant vineyards and eat their fruit.
The surviving remnant of the House of Judah shall bring forth
new roots below and fruits above.
For a remnant shall go out from Jerusalem,
and survivors from Mount Zion.
The jealous love of the Lord of Hosts will accomplish this.
‘This, then, is what the Lord says about the king of Assyria:
“He will not enter this city,
he will let fly no arrow against it,
confront it with no shield,
throw up no earthwork against it.
By the road that he came on he will return;
he shall not enter this city. It is the Lord who speaks.
I will protect this city and save it
for my own sake and for the sake of my servant David.”’
Responsory
The Lord has comforted his people: he has redeemed Jerusalem, and all the ends of the earth shall see the salvation of our God.
The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.

Second Reading
A reading from a sermon by St Proclus of Constantinople
The Lover of men was made man, born of the Virgin
Let the heavens rejoice from above, and let the clouds rain down justice, because the Lord has had pity on his people. Let the heavens rejoice from above, for when they were being created in the beginning, Adam too was formed by the Creator from the virgin soil, and appeared as the friend and intimate of God. Let the heavens rejoice from above: for the earth has now been sanctified by the Incarnation of our Lord in the flesh and mankind has been freed from the sacrifices of idolatry. Let the clouds pour down justice: because today Eve’s fault has been taken away and forgiven by the Virgin Mary’s purity and by him who was born of her, he who is at the same time God and man. Today Adam, after the ancient condemnation, was freed from the dread sentence of night.
  Christ then, according to his own good pleasure, was born of the Virgin, from whom he took flesh by the ordering of divine providence: ‘And the Word became flesh and dwelt among us’; and the Virgin therefore became the Mother of God. The Virgin therefore is a mother, because without male seed she brought forth the incarnate Word; in such a way however, that she retained her virginity because of the miraculous birth of him who willed it thus. She is mother of the Divine Word according to the substance of human nature, for he was made flesh in her, and appeared among us and was made one in her, in accordance with the wisdom and will of him who works marvels. ‘Of their race, according to the flesh, is the Christ’, as Blessed Paul says.
  For he was, as he now is, such as he will be and will remain; for our sake however he became man; the lover of men became man, what he had not been before; but he became man, at the same time remaining God without any change. He therefore became like me, for me; he became what he was not, retaining however what he had been. Finally he became man, that he might make our sufferings his own, and render us fit for adoption as sons, and grant us that kingdom, for which indeed may the grace and mercy of our Lord Jesus Christ make us worthy, to whom with the Father and the Holy Spirit is glory, honour and power, now and for ever and through unending ages. Amen.
Responsory
He shall descend like rain on the meadow, and the whole earth shall be filled with the glory of God.
God has pitched his tent among men and he will dwell among them. God himself who is among them shall be their God, and the whole earth shall be filled with the glory of God.

Let us pray.
Let the gracious intercession of Blessed Mary ever-virgin help us, Lord:
  may she protect us in all dangers
  and make us rejoice in your peace.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you and the Holy Spirit,
  one God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis downloads do contain the Grail translation of the psalms.

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