Universalis
Friday 7 October 2022    (other days)
Our Lady of the Rosary 
 on Friday of week 27 in Ordinary Time

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Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.
INTRODUCTION
O God, come to our aid.
  O Lord, make haste to help us.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen. Alleluia.

Hymn
Hail, of paradise the portal!
  Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
  And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
  On our life’s way brightly shinest;
Us from God’s just anger savest,
  Who to man our Saviour gavest.
Hail! Blest shrine of God the Father,
  Thither sinners haste to gather;
Pardon for their guilt obtaining,
  Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
  Comfort, thou, of all who sorrow;
From the final wrath tremendous,
  Mother of our Christ, defend us.
Star of ocean! Mother fairest!
  Who the name of Mary bearest;
In thy bright illumination
  Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
  Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
  Every spirit bow before thee.

Psalm 68 (69)
I am consumed with zeal for your house

I am wearied with all my crying as I await my God.
Save me, O God,
  for the waters have come up to my neck.
I am stuck in bottomless mud;
  I am adrift in deep waters
  and the flood is sweeping me away.
I am exhausted with crying out, my throat is parched,
  my eyes are failing as I look out for my God.
Those who hate me for no reason
  are more than the hairs of my head.
They are strong, my persecutors, my lying enemies:
  they make me give back things I never took.
God, you know my weakness:
  my crimes are not hidden from you.
Let my fate not put to shame those who trust in you,
  Lord, Lord of hosts.
Let them not be dismayed on my account,
  those who seek you, God of Israel.
For it is for your sake that I am taunted
  and covered in confusion:
I have become a stranger to my own brothers,
  a wanderer in the eyes of my mother’s children –
because zeal for your house is consuming me,
  and the taunts of those who hate you
  fall upon my head.
I have humbled my soul with fasting
  and they reproach me for it.
I have made sackcloth my clothing
  and they make me a byword.
The idlers at the gates speak against me;
  for drinkers of wine, I am the butt of their songs.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
I am wearied with all my crying as I await my God.

Psalm 68 (69)

For food they gave me poison, and in my thirst they gave me vinegar to drink.
But I turn my prayer to you, Lord,
  at the acceptable time, my God.
In your great kindness, hear me,
  and rescue me with your faithful help.
Tear me from the mire, before I become stuck;
  tear me from those who hate me;
  tear me from the depths of the waters.
Do not let the waves overwhelm me;
  do not let the deep waters swallow me;
  do not let the well’s mouth engulf me.
Hear me, Lord, for you are kind and good.
  In your abundant mercy, look upon me.
Do not turn your face from your servant:
  I am suffering, so hurry to answer me.
Come to my soul and deliver it,
  rescue me from my enemies’ attacks.
You know how I am taunted and ashamed;
  how I am thrown into confusion.
You can see all those who are troubling me.
  Reproach has shattered my heart – I am sick.
I looked for sympathy, but none came;
  I looked for a consoler but did not find one.
They gave me bitterness to eat;
  when I was thirsty, they gave me vinegar to drink.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
For food they gave me poison, and in my thirst they gave me vinegar to drink.

Psalm 68 (69)

Seek the Lord, and he will give life to your soul.
I am weak and I suffer,
  but your help, O God, will sustain me.
I will praise the name of God in song
  and proclaim his greatness with praises.
This will please the Lord more than oxen,
  than cattle with their horns and hooves.
Let the humble see and rejoice.
  Seek the Lord, and your heart shall live,
for the Lord has heard the needy
  and has not despised his captive people.
Let heaven and earth praise him,
  the seas and all that swims in them.
For the Lord will make Zion safe
  and build up the cities of Judah:
  there they will live, the land will be theirs.
The seed of his servants will inherit the land,
  and those who love his name will dwell there.
Glory be to the Father and to the Son
  and to the Holy Spirit,
as it was in the beginning,
  is now, and ever shall be,
  world without end.
Amen.
Seek the Lord, and he will give life to your soul.

℣. Mary remembered all these things.
℟. She treasured them all in her heart.

First Reading
1 Timothy 6:1-10 ©

Concerning slaves. Concerning false teachers

All slaves ‘under the yoke’ must have unqualified respect for their masters, so that the name of God and our teaching are not brought into disrepute. Slaves whose masters are believers are not to think any the less of them because they are brothers; on the contrary, they should serve them all the better, since those who have the benefit of their services are believers and dear to God.
  This is what you are to teach them to believe and persuade them to do. Anyone who teaches anything different, and does not keep to the sound teaching which is that of our Lord Jesus Christ, the doctrine which is in accordance with true religion, is simply ignorant and must be full of self-conceit – with a craze for questioning everything and arguing about words. All that can come of this is jealousy, contention, abuse and wicked mistrust of one another; and unending disputes by people who are neither rational nor informed and imagine that religion is a way of making a profit. Religion, of course, does bring large profits, but only to those who are content with what they have. We brought nothing into the world, and we can take nothing out of it; but as long as we have food and clothing, let us be content with that. People who long to be rich are a prey to temptation; they get trapped into all sorts of foolish and dangerous ambitions which eventually plunge them into ruin and destruction. ‘The love of money is the root of all evils’ and there are some who, pursuing it, have wandered away from the faith, and so given their souls any number of fatal wounds.
Responsory
Mt 6:25; 1 Tm 6:8
℟. Do not worry about your life and what you are to eat, nor about your body and how you are to clothe it.* Surely life means more than food and the body more than clothing!
℣. As long as we have some food and clothing, let us be content with that.* Surely life means more than food and the body more than clothing!

Second Reading
From a sermon of St Bernard of Clairvaux

We should meditate on the mysteries of salvation

The child to be born of you will be called holy, the Son of God, the fountain of wisdom, the Word of the Father on high. Through you, blessed Virgin, this Word will become flesh, so that even though, as he says: I am in the Father and the Father is in me, it is still true for him to say: “I came forth from God and am here.”
  In the beginning was the Word. The spring was gushing forth, yet still within himself. Indeed, the Word was with God, truly dwelling in inaccessible light. And the Lord said from the beginning: I think thoughts of peace and not of affliction. Yet your thought was locked within you, and whatever you thought, we did not know; for who knew the mind of the Lord, or who was his counsellor?
  And so the idea of peace came down to do the work of peace: The Word was made flesh and even now dwells among us. It is by faith that he dwells in our hearts, in our memory, our intellect and penetrates even into our imagination. What concept could man have of God if he did not first fashion an image of him in his heart? By nature incomprehensible and inaccessible, he was invisible and unthinkable, but now he wished to be understood, to be seen and thought of.
  But how, you ask, was this done? He lay in a manger and rested on a virgin’s breast, preached on a mountain, and spent the night in prayer. He hung on a cross, grew pale in death, and roamed free among the dead and ruled over those in hell. He rose again on the third day, and showed the apostles the wounds of the nails, the signs of victory; and finally in their presence he ascended to the sanctuary of heaven.
  How can we not contemplate this story in truth, piety and holiness? Whatever of all this I consider, it is God I am considering; in all this he is my God. I have said it is wise to meditate on these truths, and I have thought it right to recall the abundant sweetness, given by the fruits of this priestly root; and Mary, drawing abundantly from heaven, has caused this sweetness to overflow for us.
Responsory
℟. There is none like you among the daughters of Jerusalem, O Virgin Mary, mother of the King of kings, mistress of angels and queen of heaven.* Blessed are you among women, and blessed is the fruit of your womb.
℣. Hail, full of grace! The Lord is with you.* Blessed are you among women, and blessed is the fruit of your womb.

Let us pray.
Lord, open our hearts to your grace.
May we, who learned to believe,
  through the angel’s message,
  in the incarnation of Christ your Son,
  be brought by his passion and cross,
  at the intercession of the Blessed Virgin Mary,
  to the glory of his resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.

The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons; The Universalis apps and programs do contain the Grail translation of the psalms.

You can also view this page in Latin and English.


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