Cry out with joy to God, all the earth: serve the Lord with gladness.
Year: A(I). Psalm week: 2. Liturgical Colour: Green.
St Teresa Benedicta of the Cross (1891 - 1942)
She was born into a practising Jewish family. She had a distinguished career as a philosopher and received a doctorate at the University of Freiburg, but her academic career was impeded because she was a woman.
Reading the autobiography of Saint Teresa of Ávila brought about her conversion to Catholicism and she was baptized on 1 January 1922. She taught at a Dominican girls’ school and studied Catholic philosophy. She became a lecturer at the Institute for Pedagogy at Münster but was thrown out of her post in 1933 as a result of the Nazi régime’s anti-Semitic legislation.
She entered a Carmelite monastery in Cologne and took the name Teresa Benedicta of the Cross. Her order moved her to the Netherlands to keep her safe from the growing Nazi threat. While a Carmelite she wrote an important philosophical book, seeking to combine the phenomenology of her former teacher Edmund Husserl with the philosophy of Aquinas, and she also wrote on St John of the Cross.
On 20 July 1942 the Dutch Bishops’ Conference had a statement read in all churches condemning Nazi racism. In retaliation the authorities ordered the arrest of all Jewish converts to Christianity. Teresa Benedicta was taken to Auschwitz and killed on 9 August 1942.
Other saints: Saint Nathy
He is the patron saint of the diocese of Achonry, where he founded a church and monastery. See this article
for a little more information.
Other saints: Saint Felim
He flourished in the early part of the sixth century and is the first known Bishop of Kilmore. He is patron saint of the diocese.
About the author of the Second Reading in today's Office of Readings:
Second Reading: The 'Epistle of Barnabas'
The so-called Epistle of Barnabas is a Greek epistle written between AD 70 and 132. It was respected enough to be included in early codices of the Bible, such as the famous Codex Sinaiticus. Some early Fathers of the Church ascribed it to the Barnabas who is mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher, perhaps also called Barnabas. Like the Epistle of James, the later letters of Peter and John, the Apocalypse and the Shepherd of Hermas, it was accepted as canonical by some people but not by others. As time went on, the status of these various books was settled. Although the Epistle of Barnabas has not in the end been found to be part of scripture, it is still a valuable way of reflecting on scripture itself, especially in the way that it applies specifically Jewish modes of exposition to the events of the New Testament and their prefiguring in the Old. It is used several times in the Liturgy of the Hours.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)
|Deuteronomy 1:16-17 ©
At that time I told your judges: You must give your brothers a fair hearing and see justice done between a man and his brother or the stranger who lives with him. You must be impartial in judgement and give an equal hearing to small and great alike. Do not be afraid of any man, for the judgement is God’s.
|Noon reading (Sext)
|Isaiah 55:8-9 ©
My thoughts are not your thoughts,
my ways not your ways – it is the Lord who speaks.
Yes, the heavens are as high above earth
as my ways are above your ways,
my thoughts above your thoughts.
|Afternoon reading (None)
|1 Samuel 16:7 ©
God does not see as man sees; man looks at appearances but the Lord looks at the heart.