Let us come before the Lord, giving thanks.
Year: A(I). Psalm week: 1. Liturgical Colour: Green.
Other saints: St Raphael Kalinowski (1835-1907)
Raphael Kalinowski was born to Polish parents in the city of Vilnius in 1835. Following military service, he was condemned in 1864 to ten years of forced labour in Siberia. In 1877, he became a Discalced Carmelite and was ordained a priest in 1882. He contributed greatly to the restoration of many Discalced Carmelite communities in Poland that had previously been suppressed under Russian occupation. His life was distinguished by zeal for Church unity and by his unflagging devotion to his ministry as a confessor and spiritual director. He died in Wadowice, Austria-Hungary, in 1907.
Other saints: Saint Edmund (d.869)
East Anglia, Hallam, Hexham & Newcastle, Northampton
He was king of the Anglo-Saxon kingdom of East Anglia, covering modern Suffolk, Norfolk, and part of Lincolnshire. Very little documentary evidence for the details of his life exists, but it is known that Edmund was captured and killed by the Danish Great Heathen Army, which invaded England in 869, and the tradition is that he died the death of a Christian martyr.
Edmund’s body was buried in a wooden chapel near to where he was killed, but was later transferred to Beadoriceworth, where in 925 Athelstan founded a community devoted to the new cult. Thirty years after Edmund’s death, he was venerated by the Vikings of East Anglia, who produced a coinage to commemorate him.
In the 11th century a stone church was built at Bury, and Edmund’s remains were translated to it. The shrine at Bury St Edmunds became one of the greatest pilgrimage locations in England and the town retains St Edmund’s name to this day.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Fulgentius of Ruspe (462/7 - 527/ 533)
Fulgentius was bishop of the city of Ruspe in the Roman province of Africa, which is in modern-day Tunisia. At that time Africa and parts of the Near East were ruled by the Vandals, who were Arians, calling themselves Christians but denying the divinity of Christ. As a result Fulgentius’ early career was marked by a series of flights from persecution, as Catholics tried to maintain their faith under Vandal rule. It was a complicated time. In 499 he was tortured for saying that Jesus was both God and man; the next year the Vandal king Thrasamund, impressed by his talents, invited him to return from exile and become a bishop (Fulgentius declined, since he knew that Thrasamund had ordered that none but Arians should be bishops); two years later he was persuaded to become bishop of Ruspe in Tunisia but shortly afterwards he was exiled to Sardinia. Thrasamund invited him back in 515 to debate against the Arians but exiled him again in 520.
In 523, following the death of Thrasamund and the accession of his Catholic son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace back to the faith. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching were so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a preacher to his church.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Romans 13:8,10 ©|
Avoid getting into debt, except the debt of mutual love. If you love your fellow men you have carried out your obligations. Love is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments.
|Noon reading (Sext)||James 1:19-20,26 ©|
Be quick to listen but slow to speak and slow to rouse your temper; God’s righteousness is never served by man’s anger. Nobody must imagine that he is religious while he still goes on deceiving himself and not keeping control over his tongue; anyone who does this has the wrong idea of religion.
|Afternoon reading (None)||1 Peter 1:17,18,19 ©|
You must be scrupulously careful as long as you are living away from your home. Remember, the ransom that was paid to free you was not paid in anything corruptible, neither in silver nor gold, but in the precious blood of a lamb without spot or stain, namely Christ.