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Blessed Dominic of the Mother of God (Dominic Barberi), Priest 
 on Thursday of week 21 in Ordinary Time

Using calendar: England - Liverpool. You can change this.

Christ is the chief shepherd, the leader of his flock: come, let us adore him.

Year: C(I). Psalm week: 1. Liturgical Colour: White.

Blessed Dominic Barberi (1792 - 1849)

Dominic Barberi was born near Viterbo, Italy, in 1792 and joined the Passionist Order, urged on by an inner assurance that God called him to work as a missionary in England. He was ordained a priest in 1818 and worked in Italy and Belgium before coming to England in 1841. His first foundation was at Aston Hall in Staffordshire; he established four Passionist houses in all, and received many Anglicans into full communion, the most famous being John Henry Newman, who was received at Littlemore near Oxford on 9 October 1845. Blessed Dominic was noted for the personal warmth of his approach to non-Catholics and for his zeal in preaching; he drew crowds in spite of his strong Italian accent. He favoured a higher profile for the small Catholic body in England; he went around in his Passionist habit and, while at Aston Hall in 1844, organised a Corpus Christi procession through the streets of the neighbourhood, which is believed to have been the first public procession of its kind in England in modern times. Blessed Dominic died at Reading on 27 August 1849 and was beatified by Pope Paul VI in 1963.

Other saints: St David Lewis (1616-1679)

Wales
David Lewis was born at Abergavenny, Monmouthshire, in 1616 and raised in the Church of England. At sixteen years of age, while visiting Paris, he became a Catholic and subsequently went to study in Rome, where in 1642 he was ordained priest. Three years later he became a Jesuit. In 1647 he returned home and, for over thirty years, worked in South Wales, with his base at the Cwm on the borders of Herefordshire, an area sheltered between the high ridges of the Welsh Black Mountains to the west and Malvern Hills to the east. Here the Jesuits maintained two remote farmhouses, which also functioned as shelters for hunted Catholic priests. Lewis used the name Charles Baker. He was arrested in November 1678 in Monmouthshire, and condemned as a Catholic priest and for saying Catholic masses, at the Assizes in Monmouth in March 1679. He was then taken to Newgate Prison in London with John Kemble (Herefordshire) and questioned about the “gunpowder plot” (this was a fictitious plot invented by Titus Oates and is now known as the “Popish Plot” to distinguish it from Guy Fawkes’ plot of 1605). Oates and his companions could find nothing against him. The judge advised him that if he gave evidence about the “plot” or renounced his Catholic faith, his life would be spared and he would be greatly rewarded. Lewis said in his dying speech, “discover the plot I could not, as I knew of none; and conform I would not, for it was against my conscience”. He was returned to Usk and waited for three months for his call to death by execution. He was hanged, drawn, and quartered on 27 August 1679. After the Titus Oates affair (1679—80), the remaining Welsh-speaking Catholic clergy were either executed or exiled.
DK

Other saints: Our Lady of Częstochowa

Belarus, Poland
The Black Madonna of Częstochowa is a revered icon of the Virgin Mary housed at the Jasna Góra Monastery at Częstochowa, in Poland. It has been venerated for at least 600 years and many miracles are attributed to the intercession of Our Lady. Częstochowa is the most popular shrine in Poland and a noted centre of pilgrimage.
Ballade to Our Lady of Częstochowa
Lady and Queen and Mystery manifold
  And very Regent of the untroubled sky,
Whom in a dream St Hilda did behold
  And heard a woodland music passing by:
  You shall receive me when the clouds are high
With evening and the sheep attain the fold.
This is the faith that I have held and hold,
  And this is that in which I mean to die.
Steep are the seas and savaging and cold
  In broken waters terrible to try;
And vast against the winter night the wold,
  And harbourless for any sail to lie.
  But you shall lead me to the lights, and I
Shall hymn you in a harbour story told.
This is the faith that I have held and hold,
  And this is that in which I mean to die.
Help of the half-defeated, House of Gold,
  Shrine of the Sword, and Tower of Ivory;
Splendour apart, supreme and aureoled,
  The Battler’s vision and the World’s reply.
  You shall restore me, O my last Ally,
To vengeance and the glories of the bold.
This is the faith that I have held and hold,
  And this is that in which I mean to die.
Envoi
Prince of the degradations, bought and sold,
  These verses, written in your crumbling sty,
Proclaim the faith that I have held and hold
  And publish that in which I mean to die.
Hilaire Belloc

Other saints: St Caesarius of Arles (c.470 - 542)

France
Caesarius was born around 470 at Chalon-sur-Saône, which is now in eastern France. He was a monk at the abbey of Lérins, on the French Riviera, and then bishop of the local diocese of Arles for forty years. His influence extended from southern Gaul to Spain. He convoked many Councils, and founded monasteries. His Regula virginum is the first Western monastic rule written specifically for women; the first monastery following the rule was established under his sister, Caesaria.
  At a time when the Roman Empire had collapsed and no single, stable civil authority had taken its place, Caesarius protected his people from the demands of the barbarians. At the same time he sustained them with simple but lively sermons. Extracts from some of them form Second Readings in the Liturgy of the Hours to this day.
  He died at Arles on 26 August 542.

Other saints: Bl Jacques Retouret (1746-1794)

26 Aug (where celebrated)
Jacques Retouret is one of a group of 64 priests representing hundreds of clerics who, during the height of the French Revolution, were herded like animals onto prison ships in Rochefort Bay. Upon learning of the invalidity of the oath required under the Civil Constitution of the Clergy, he publicly retracted his assent to it. Consequently, he was considered an enemy of the people whom he had served as an observant religious and popular preacher of Limoges, France. After having suffered insults, abuse, and the deprivation of all rights along with his brother priests he died of the plague on August 26, 1794, and was buried on Madame Island. Along with 63 fellow prisoners, he was declared Blessed by Pope John Paul II on October 1, 1995.
MT

Other saints: St Teresa of Jesus' Transverberation

26 Aug (where celebrated)
“The chief among Teresa’s virtues was the love of God, which our Lord Jesus Christ increased by means of many visions and revelations. He made her his Spouse on one occasion. At other times she saw an angel with a flaming dart piercing her heart. Through these heavenly gifts the flame of divine love in her heart became so strong that, inspired by God, she made the extremely difficult vow of always doing what seemed to her most perfect and most conducive to God’s glory” (Gregory XV in the Bull of Canonization).
Carmelite Breviary

About the author of the Second Reading in today's Office of Readings:

Second Reading: Pope St Paul VI (1897-1978)

Giovanni Battista Montini was born on 26 September 1897 in the village of Concesio, in the province of Brescia, Lombardy. He was ordained priest on 29 May 1920 and worked in the Roman Curia, the Vatican civil service, until he was made Archbishop of Milan in 1954. He was elected Pope on 21 June 1963, successfully saw the Vatican Council through to its completion, promoted the renewal of the Church’s life and especially of the liturgy. He also promoted ecumenical dialogue and the proclamation of the Gospel to the modern world. He died on 6 August 1978.
  He was canonized by Pope Francis in 2018.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Amos 4:13 ©
He it was who formed the mountains, created the wind, reveals his mind to man, makes both dawn and dark, and walks on the top of the heights of the world; the Lord, the God of Hosts, is his name.

Noon reading (Sext)Amos 5:8 ©
He made the Pleiades and Orion, who turns the dusk to dawn and day to darkest night. He summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.

Afternoon reading (None)Amos 9:6 ©
He has built his high dwelling place in the heavens and supported his vault on the earth; he summons the waters of the sea and pours them over the land. ‘The Lord’ is his name.

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Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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