Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the
Invitatory Psalm.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.
Psalm 88 (89)
A lament at the ruin of the house of David
Pay heed, Lord, and see how we are taunted.
But you have spurned and rejected him;
you are enraged against your anointed.
You have repudiated the covenant of your servant,
you have trampled his crown in the dust.
You have demolished his walls
and laid his fortifications in ruins.
Anyone who passes can despoil him;
he is a mockery among his neighbours.
You have strengthened the arm of those who oppress him,
you have gladdened the hearts of his enemies.
You have turned back the sharp edge of his sword;
you have deprived him of your help in battle.
You have put an end to his splendour,
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him from head to foot in shame.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Pay heed, Lord, and see how we are taunted.
Psalm 88 (89)
I am the root and stock of David; I am the splendid morning star.
How long, O Lord, will you hide yourself? For ever?
Will your anger always burn like fire?
Remember how short is my time.
Was it truly so pointless, your creation of man?
Who is the man who can live and not die,
who can save his life from the grasp of the underworld?
Where are the kindnesses you showed us of old?
Where is the truth of your oath to David?
Remember, Lord, how your servants are taunted,
the taunts I bear in my bosom, the taunts of the nations –
the insults of your enemies, Lord,
the insults that follow the steps of your anointed!
Blessed be the Lord for ever!
Amen, amen!
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I am the root and stock of David; I am the splendid morning star.
Psalm 89 (90)
Let the Lord's glory shine upon us
Our years pass like grass; but you, God, are without beginning or end.
Lord, you have been our refuge
from generation to generation.
Before the mountains were born,
before earth and heaven were conceived,
from all time to all time, you are God.
You turn men into dust,
you say to them “go back, children of men.”
A thousand years in your sight
are like yesterday, that has passed;
like a short watch in the night.
When you take them away, they will be nothing but a dream;
like the grass that sprouts in the morning:
in the morning it grows and flowers,
in the evening it withers and dries.
For we are made weak by your anger,
thrown into confusion by your wrath.
You have gazed upon our transgressions;
the light of your face illuminates our secrets.
All our days vanish in your anger,
we use up our years in a single breath.
Seventy years are what we have,
or eighty for the stronger ones;
and most of that is labour and sadness –
quickly they pass, and we are gone.
Who can comprehend the power of your wrath?
Who can behold the violence of your anger?
Teach us to reckon our days like this,
so that our hearts may be led at last to wisdom.
Turn to us, Lord, how long must we wait?
Let your servants call on you and be answered.
Fill us with your kindness in the morning,
and we shall rejoice and be glad all the days of our life.
Give us joy for as long as you afflicted us,
for all the years when we suffered.
Let your servants see your great works,
and let their children see your glory.
Let the glory of the Lord God be upon us:
make firm the work of your hands.
Make firm the work of your hands.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Our years pass like grass; but you, God, are without beginning or end.
℣. You will hear the word from my mouth.
℟. You will speak to them in my name.
| First Reading |
|---|
| 1 Timothy 5:3-25 |
|---|
Concerning widows and priests
Be considerate to widows; I mean those who are truly widows. If a widow has children or grandchildren, they are to learn first of all to do their duty to their own families and repay their debt to their parents, because this is what pleases God. But a woman who is really widowed and left without anybody can give herself up to God and consecrate all her days and nights to petitions and prayer. The one who thinks only of pleasure is already dead while she is still alive: remind them of all this, too, so that their lives may be blameless. Anyone who does not look after his own relations, especially if they are living with him, has rejected the faith and is worse than an unbeliever.
Enrolment as a widow is permissible only for a woman at least sixty years old who has had only one husband. She must be a woman known for her good works and for the way in which she has brought up her children, shown hospitality to strangers and washed the saints’ feet, helped people who are in trouble and been active in all kinds of good work. Do not accept young widows because if their natural desires get stronger than their dedication to Christ, they want to marry again, and then people condemn them for being unfaithful to their original promise. Besides, they learn how to be idle and go round from house to house; and then, not merely idle, they learn to be gossips and meddlers in other people’s affairs, and to chatter when they would be better keeping quiet. I think it is best for young widows to marry again and have children and a home to look after, and not give the enemy any chance to raise a scandal about them; there are already some who have left us to follow Satan. If a Christian woman has widowed relatives, she should support them and not make the Church bear the expense but enable it to support those who are genuinely widows.
The elders who do their work well while they are in charge are to be given double consideration, especially those who are assiduous in preaching and teaching. As scripture says: You must not muzzle an ox when it is treading out the corn; and again: The worker deserves his pay. Never accept any accusation brought against an elder unless it is supported by two or three witnesses. If any of them are at fault, reprimand them publicly, as a warning to the rest. Before God, and before Jesus Christ and the angels he has chosen, I put it to you as a duty to keep these rules impartially and never to be influenced by favouritism. Do not be too quick to lay hands on any man, and never make yourself an accomplice in anybody else’s sin; keep yourself pure.
You should give up drinking only water and have a little wine for the sake of your digestion and the frequent bouts of illness that you have.
The faults of some people are obvious long before anyone makes any complaint about them, while others have faults that are not discovered until afterwards. In the same way, the good that people do can be obvious; but even when it is not, it cannot be hidden for ever.
℟. You must play a part worthy of Christ’s gospel. Stand fast in a common unity of spirit, with the faith for your common cause.* Each of you must study the welfare of others, not his own.
℣. Let your bearing towards one another arise out of your life in Christ Jesus.* Each of you must study the welfare of others, not his own.
| Second Reading |
|---|
| St Bede, History of the English Church and People |
|---|
So King Edwin, with all the nobility of his Kingdom and a large number of humbler folk, accepted the Faith and were washed in the cleansing water of Baptism in the eleventh year of his reign, which was the year of Our Lord 627, and about a hundred and eighty years after the first arrival of the English in Britain. The king’s Baptism took place at York on Easter Day, the 12th April, in the church of St Peter the Apostle, which the king had hastily built of timber, during the time of his instruction and preparation for Baptism; and in this city he established the see of his teacher and bishop Paulinus. Soon after his Baptism, at Paulinus’ suggestion, he gave orders to build on the same site a larger and more noble basilica of stone, which was to enclose the little oratory he had built before. The foundations were laid, and the walls of a square church began to rise around this little oratory; but before they reached their appointed height, the cruel death of the king left the work to be completed by Oswald his successor. Thenceforward for six years until the close of Edwin’s reign, Paulinus preached the word in that province with the King’s full consent and approval, and as many as were predestined to eternal life believed and were baptized.
℟. With all our hearts we have desired nothing better than to offer you our own lives, as well as God’s gospel,* so greatly have we learned to love you.
℣. My little children, I am in travail over you afresh, until I can see Christ’s image formed in you,* so greatly have we learned to love you.
Let us pray.
O God, who sent the Bishop Saint Paulinus of York
to build up your Church,
grant, we beseech you, by his prayers and example
that we may make known your wonders
and tell of your truth,
that with him they may receive the reward
you prepare for all your faithful.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
You can also view this page in Latin and English.