Universalis
Wednesday 17 November 2021    (other days)
Saint Hugh of Lincoln, Bishop, Patron of the Diocese 
Feast

Christ is the chief shepherd, the leader of his flock: come, let us adore him.

Year: B(I). Psalm week: 1. Liturgical Colour: White.

St Hugh of Lincoln (1140 - 1200)

He was born near Grenoble in France and entered the Carthusian monastery of La Grande Chartreuse at the age of 25. In 1175 he was asked by King Henry II of England to become prior of a Carthusian house in England, and a decade later he was appointed bishop of Lincoln, a post which he accepted only when directly commanded to do so by the prior of La Grande Chartreuse. His diocese was the largest in England, and he spent the rest of his life in ceaseless work there. He delegated much authority. He was a friend (and critic) of successive kings, but also worked with his own hands on the extension of his cathedral. He gained a great reputation for justice, the care of the sick, and the support of the oppressed: he risked his life to help the Jewish community. He died in London on 16 November 1200 and was declared a saint in 1220, the first Carthusian to be canonized.

Other saints: St Dionysius of Alexandria, Bishop (190 - 265)

Southern Africa
Dionysius was born in Alexandria in 190. After studying literature and philosophy, he became a Christian and joined the catechetical school where he was taught by Origen. In 232 he became the head of that school. Fifteen years later he was appointed bishop of Alexandria and had to endure severe persecutions and even exile because of his boldness in proclaiming the faith. He involved himself in major theological disputes of the time. He died in 265.

About the author of the Second Reading in today's Office of Readings:

Second Reading: Saint Fulgentius of Ruspe (462/7 - 527/ 533)

Fulgentius was bishop of the city of Ruspe in the Roman province of Africa, which is in modern-day Tunisia. At that time Africa and parts of the Near East were ruled by the Vandals, who were Arians, calling themselves Christians but denying the divinity of Christ. As a result Fulgentius’ early career was marked by a series of flights from persecution, as Catholics tried to maintain their faith under Vandal rule. It was a complicated time. In 499 he was tortured for saying that Jesus was both God and man; the next year the Vandal king Thrasamund, impressed by his talents, invited him to return from exile and become a bishop (Fulgentius declined, since he knew that Thrasamund had ordered that none but Arians should be bishops); two years later he was persuaded to become bishop of Ruspe in Tunisia but shortly afterwards he was exiled to Sardinia. Thrasamund invited him back in 515 to debate against the Arians but exiled him again in 520.
  In 523, following the death of Thrasamund and the accession of his Catholic son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace back to the faith. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching were so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a preacher to his church.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)1 Timothy 4:16 ©
Take great care about what you do and what you teach; always do this, and in this way you will save both yourself and those who listen to you.

Noon reading (Sext)1 Timothy 1:12 ©
I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service.

Afternoon reading (None)1 Timothy 3:13 ©
Those who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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