The Lord has truly risen, alleluia.
Year: C(I). Psalm week: 1. Liturgical Colour: White.
Aldhelm became a monk at Malmesbury, but completed his education at Canterbury. In about 675 he became Abbot of Malmesbury, and made foundations at Frome and Bradford-on-Avon. When the Wessex diocese was divided in 705 he became the first bishop of its western half, Sherborne, without ceasing to rule the abbey at Malmesbury.
He was renowned for his learning and sanctity. He wrote both prose and verse, and set his verse to music. Finding the people of his time somewhat dilatory in their church attendance, it is said that he would stand up in public places, singing songs and preaching sermons to attract people to the faith. His Old English verse, sung with harp accompaniment, has not survived, so we can judge this Anglo-Saxon writer only by his Latin works. It is thought that he invented the crossword puzzle. He died at Doulting near Wells in Somerset, and was buried at Malmesbury. His cult was discontinued by Lanfranc, but Osmund authorised its resumption with the translation of his relics in 1078.
Other saints: Our Lady, Help of Christians
Southern Africa, Malaysia, Australia, Poland, Slovenia, New Zealand
‘This is your mother.’ Under the title of Help of Christians, Mary was chosen as Patroness of Australasia by the First Provincial Synod, convened by Archbishop Bede Polding, in Sydney in 1844. The fledgling colonies needed Mary’s help at that time, as the nation does today. We are helped through Mary’s powerful intercession, and through the example of her life that we find in the Gospels. See also the article in the Catholic Encyclopaedia.
Other saints: Blessed Louis-Zépherin Moreau (1824 - 1901)
He was bishop of the St Hyacinthe diocese in Quebec for 25 years, from 1876 until his death.
Other saints: Translation of St. Dominic
24 May (where celebrated)
This memorial celebrates the first translation of the remains of Saint Dominic, who had been buried in the church of Saint Nicholas of the Vineyards at Bologna. Many people were healed at his tomb, yet his brethren were reluctant to acknowledge these miracles. Finally at the urging of Pope Gregory IX, Dominic’s remains were moved to a marble sepulcher. This translation took place on Pentecost Tuesday, May 24, 1233, and marked the beginning of the canonization process; upon its completion Gregory IX canonized Dominic on July 3, 1234. In 1267 Dominic’s remains were moved to his present tomb.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Blessed Isaac of Stella (c.1105 - c.1178)
All that is known for certain about Isaac is that he abandoned his studies at the cathedral schools in about 1140 and became a Cistercian monk, at the time of St Bernard’s reforms. He became abbot of the small monastery at Stella, outside Poitiers, in 1147, from where he was exiled to a remote monastery on the Ile de Ré on the Atlantic coast of Gascony, perhaps in 1167, perhaps because of his support for Archbishop Thomas Becket. Scholars incline to the view that he returned to Stella some time later and died there in about 1178. The date of his birth has been given as anywhere between 1105 and 1120.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Acts 2:32,36 ©|
God raised this man Jesus to life, and all of us are witnesses to that. For this reason the whole House of Israel can be certain that God has made this Jesus whom you crucified both Lord and Christ.
|Noon reading (Sext)||Galatians 3:27-28 ©|
All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.
|Afternoon reading (None)||1 Corinthians 5:7-8 ©|
Get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our passover, has been sacrificed; let us celebrate the feast, then, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.