A mighty God is the Lord: come, let us adore him.
Year: C(I). Psalm week: 4. Liturgical Colour: Green.
St Robert Bellarmine (1542 - 1621)
He was born in Montepulciano, in Tuscany, and became a Jesuit. He taught theology in Rome, and was active in disputation against the Protestants, where his effectiveness was increased by his charity and moderation. He was a moderating influence in the Galileo affair, and gave Galileo much friendly advice. In due course he was nominated a cardinal and archbishop of Capua; but it is for his writings that he is chiefly known. He did not only write controversial works: he also wrote two catechisms and some devotional commentaries on the Psalms and on the Seven Last Words.
St Ninian (c.360 - 432)
He was born in Cumbria and was ordained bishop in Rome in 394. He landed at Whithorn in Galloway in 397 and built a white-painted stone church there which was called Candida Casa, “White House.” From this centre he preached the Gospel in Scotland.
St Edith of Kemsing (961 - 984)
She is also known as Edith of Wilton.
She was the daughter of King Edgar, who abducted Wulfthryth, her mother, from her convent at Wilton, in Wiltshire. (For this act St Dunstan imposed on him the penance of not wearing his crown for seven years). Wulfthryth returned to her cell as soon as she could escape, and Edith was born there. She became a nun with Edgar’s consent, and refused his offers of the abbacy of three different communities, remaining in the cloister under her mother, now Abbess of Wilton.
In 978, after the murder of her half-brother, Edward the Martyr, certain magnates wished her to become Queen, but she refused. She was conspicuous for her personal service of the poor and fondness for wild animals. She had a church of St Denis built at Wilton, and died, at the age of 23, three weeks after its dedication.
Other saints: St Albert of Jerusalem (c.1150-1214)
17 Sep (where celebrated)
St Albert of Jerusalem, as Patriarch of Jerusalem, wrote the foundational document that constitutes the Carmelite Rule in the early thirteenth century, and is honoured as the rule or lawgiver of the Carmelites.
Albert Avogadro was born in Castel Gualetri, Italy, during the middle of the twelfth century. He was educated in theology and law, and entered the Canons Regular of the Holy Cross at Mortara in 1180. Albert, gifted in leadership, was named Bishop of Bobbio in 1184, then Bishop of Vercelli in 1185, and then Patriarch of Jerusalem in 1205. In each of these roles he is noted for his pastoral leadership and skill as a conciliator and peace maker. While he was Patriarch of Jerusalem (1206-1214), Albert wrote a formula vitae, or way of life, for the hermits living on Mount Carmel, the founding community of the Carmelite Order. Often referred to as the Rule of St Albert, the document reveals a deep familiarity with Scripture and an authentic understanding and expression of Christian spirituality. On the 14th September 1214, Albert was attacked and killed during a procession of the Feast of the Holy Cross, in Acre, Israel.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Augustine of Hippo (354 - 430)
Augustine was born in Thagaste in Africa of a Berber family. He was brought up a Christian but left the Church early and spent a great deal of time seriously seeking the truth, first in the Manichaean heresy, which he abandoned on seeing how nonsensical it was, and then in Neoplatonism, until at length, through the prayers of his mother and the teaching of St Ambrose of Milan, he was converted back to Christianity and baptized in 387, shortly before his mother’s death.
Augustine had a brilliant legal and academic career, but after his conversion he returned home to Africa and led an ascetic life. He was elected Bishop of Hippo and spent 34 years looking after his flock, teaching them, strengthening them in the faith and protecting them strenuously against the errors of the time. He wrote an enormous amount and left a permanent mark on both philosophy and theology. His Confessions, as dazzling in style as they are deep in content, are a landmark of world literature. The Second Readings in the Office of Readings contain extracts from many of his sermons and commentaries and also from the Confessions.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the season in which we are being neither especially penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 John 3:17-18 ©|
If a man who was rich enough in this world’s goods saw that one of his brothers was in need, but closed his heart to him, how could the love of God be living in him? My children, our love is not to be just words or mere talk, but something real and active.
|Noon reading (Sext)||Deuteronomy 30:11,14 ©|
This Law that I enjoin on you today is not beyond your strength or beyond your reach. No, the Word is very near to you, it is in your mouth and in your heart for your observance.
|Afternoon reading (None)||Isaiah 55:10-11 ©|
|The word that goes out from my mouth does not return to me empty|
Thus says the Lord: ‘As the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.’