Come before the Lord, singing with joy.
Year: A(II). Psalm week: 2. Liturgical Colour: Green.
St Vincent (- 304)
He was born in Huesca and became a deacon of the church of Saragossa (Zaragoza). He was tortured to death in Valencia, in the persecution of Diocletian. After his death, his cult spread rapidly through the Roman Empire. See the article in Wikipedia
St Marianne Cope (1838 - 1918)
Maria Anna Barbara Koob was born in Heppenheim, in Grand Duchy of Hesse, which is now part of Germany, on 23 January 1838. Her family emigrated the following year to Utica, in New York State. The family’s surname was anglicized to Cope.
In 1862 she entered the Sisters of Saint Francis in Syracuse, New York, after having postponed her entrance nine years in order to work to support her family. She was instrumental in the founding of several schools and hospitals for immigrants. In 1883 she led a group of sisters to the Hawaiian Islands to care for the poor, especially those suffering from leprosy. In 1888 she went to Kalaupapa, Moloka‘i, where she set up a home for girls with leprosy. After the death of Saint Damien de Veuster she also took over the home he built for boys. She died on 9 August, 1918. She was beatified by Pope Benedict XVI on 16 May 2005 and canonized by him on 21 October 2012.
Other saints: Bl. Henry Suso OP ( - 1366)
23 Jan (where celebrated)
Dominican Friar and Priest.
Blessed Henry Suso was born in Constance-Swabia, Germany, towards the end of the thirteen century and is associated with Meister Eckhart and John Tauler in the school of Dominican spirituality know as the “Rhineland Mystics.” He pursued Divine Wisdom and manifested a great love for the Passion of the Lord. In his writings he taught detachment from all sensible reality and union with God through the contemplation of the perfections and sufferings of Christ. He died in Ulm on January 25, 1366.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Saint Fulgentius of Ruspe (462/7 - 527/ 533)
Fulgentius was bishop of the city of Ruspe in the Roman province of Africa, which is in modern-day Tunisia. At that time Africa and parts of the Near East were ruled by the Vandals, who were Arians, calling themselves Christians but denying the divinity of Christ. As a result Fulgentius’ early career was marked by a series of flights from persecution, as Catholics tried to maintain their faith under Vandal rule. It was a complicated time. In 499 he was tortured for saying that Jesus was both God and man; the next year the Vandal king Thrasamund, impressed by his talents, invited him to return from exile and become a bishop (Fulgentius declined, since he knew that Thrasamund had ordered that none but Arians should be bishops); two years later he was persuaded to become bishop of Ruspe in Tunisia but shortly afterwards he was exiled to Sardinia. Thrasamund invited him back in 515 to debate against the Arians but exiled him again in 520.
In 523, following the death of Thrasamund and the accession of his Catholic son Hilderic, Fulgentius was allowed to return to Ruspe and try to convert the populace back to the faith. He worked to reform many of the abuses which had infiltrated his old diocese in his absence. The power and effectiveness of his preaching were so profound that his archbishop, Boniface of Carthage, wept openly every time he heard Fulgentius preach, and publicly thanked God for giving such a preacher to his church.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Galatians 5:13-14 ©|
My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself.
|Noon reading (Sext)||Galatians 5:16-17 ©|
Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions.
|Afternoon reading (None)||Galatians 5:22,23,25 ©|
What the Spirit brings is very different: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control. Since the Spirit is our life, let us be directed by the Spirit.