The Lord has truly risen, alleluia.
Year: B(I). Psalm week: 4. Liturgical Colour: White.
St Louis Mary Grignion de Montfort (1673 - 1716)
He was born to a poor family in 1673, at Montfort-La-Cane in Brittany, and was ordained at the age of 27. He had a deep devotion to the Blessed Virgin, and wrote a book, The Secret of the Rosary
, which is the first work to describe the method by which the Rosary is prayed today. He founded the Company of Mary, a missionary band of men, and the Congregation of the Daughters of Divine Wisdom, a religious institute of women devoted to the poor. See the articles in the Catholic Encyclopaedia
Other saints: Saint Asicus (- c.490)
He was converted to Christianity by St Patrick, who made him bishop of Elphin. He is the patron saint of that diocese. See the article in Wikipedia
Other saints: Saint Maughold
Isle of Man
Nothing is known of him beyond a legend which makes him a pirate in Ireland, who was told by St Patrick to put to sea in a coracle without oars as a penance for his misdeeds. He landed on the Isle of Man where, after suitable reparation, he was made bishop.
Other saints: Bl. Hosanna of Kotor OP (1493 - 1565)
27 Apr (where celebrated)
Virgin and Lay Dominican.
Catherine Kosic was born of Orthodox parents in the country of Montenegro (Yugoslavia) in 1493. As a young girl she was a shepherdess, but wishing to follow Christ more closely she embraced the solitary life, assumed the habit of a Dominican Tertiary and took the name Hosanna. She spent her life in contemplation and prayer for the salvation of the world and became a counselor for many people. She died on April 27, 1565. Blessed Hosanna is invoked especially for church unity.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Peter Chrysologus (380 - 450)
Peter was born and died in Imola in northern Italy. He was made bishop of Ravenna, the new capital of the Roman Empire, and was responsible for many of the building works there. The name “Chrysologus” means “golden speech”, and was given to Peter because he was such a gifted preacher; unfortunately, most of his writings have perished, and only a collection of short sermons remains.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Acts 4:11-12 ©|
This Jesus is ‘the stone rejected by you the builders, but which has proved to be the keystone.’ For of all the names in the world given to men, this is the only one by which we can be saved.
|Noon reading (Sext)||(1 Peter 3:21-22) ©|
Now you are saved by baptism. This is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand.
|Afternoon reading (None)||Colossians 3:1-2 ©|
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth.