Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Year: B(II). Psalm week: 4. Liturgical Colour: White.
St Ansgar or Oscar (- 865)
He was born in Amiens at the start of the ninth century and educated at the monastery of Corbie in Picardy. He went as a missionary to Denmark in 826 but had little success; but in Sweden he did better. He was elected Bishop of Hamburg (this was at that time a missionary see dedicated to evangelizing the North) and appointed papal legate to Denmark and Sweden by Pope Gregory IV. He encountered huge difficulties in his work of evangelization but he overcame them. He died in Bremen on 3 February 865.
He is known as “the apostle of the North.” His diaries are an important documentary source for early Scandinavian history. See also the articles in
Wikipedia and the
Catholic Encyclopaedia.
In other years: St Thomas Aquinas (1225 - 1274)
He was born of a noble family in southern Italy, and was educated by the Benedictines. In the normal course of events he would have joined that order and taken up a position suitable to his rank; but he decided to become a Dominican instead. His family were so scandalised by this disreputable plan that they kidnapped him and kept him prisoner for over a year; but he was more obstinate than they were, and he had his way at last.
He studied in Paris and in Cologne under the great philosopher St Albert the Great. It was a time of great philosophical ferment. The writings of Aristotle, the greatest philosopher of the ancient world, had been newly rediscovered, and were becoming available to people in the West for the first time in a thousand years. Many feared that Aristotelianism was flatly contradictory to Christianity, and the teaching of Aristotle was banned in many universities at this time – the fact that Aristotle’s works were coming to the West from mostly Muslim sources did nothing to help matters.
Into this chaos Thomas brought simple, straightforward sense. Truth cannot contradict truth: if Aristotle (the great, infallible pagan philosopher) appears to contradict Christianity (which we know by faith to be true), then either Aristotle is wrong or the contradiction is in fact illusory. And so Thomas studied, and taught, and argued, and eventually the simple, common-sense philosophy that he worked out brought an end to the controversy. Out of his work came many writings on philosophy and theology, including the Summa Theologiae, a standard textbook for many centuries and still an irreplaceable resource today. Out of his depth of learning came, also, the dazzling poetry of the liturgy for Corpus Christi. And out of his sanctity came the day when, celebrating Mass, he had a vision that, he said, made all his writings seem like so much straw; and he wrote no more.
Let us pray for the Holy Spirit to inspire us, like St Thomas, to love God with our minds as well as our hearts; and if we come across a fact or a teaching that seems to us to contradict our faith, let us not reject it but investigate it: for the truth that it contains can never contradict the truth that is God.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
Mid-morning reading (Terce) | 1 Timothy 4:16 |
Take great care about what you do and what you teach; always do this, and in this way you will save both yourself and those who listen to you.
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Noon reading (Sext) | 1 Timothy 1:12 |
I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service.
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Afternoon reading (None) | 1 Timothy 3:13 |
Those who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.
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