Let us listen for the voice of the Lord and enter into his peace.
Year: A(I). Psalm week: 4. Liturgical Colour: Green.
He was bishop of Sebaste and was martyred, probably early in the fourth century. Devotion to him spread throughout the Church during the Middle Ages. He is particularly invoked for disorders of the throat. See the articles in the Catholic Encyclopaedia
Saturday memorials of the Blessed Virgin Mary
‘On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.
‘Saturdays stand out among those days dedicated to the Virgin Mary. These are designated as memorials of the Blessed Virgin Mary. This memorial derives from Carolingian times (9th century), but the reasons for having chosen Saturday for its observance are unknown. While many explanations of this choice have been advanced, none is completely satisfactory from the point of view of the history of popular piety.
‘Whatever its historical origins may be, today the memorial rightly emphasizes certain values to which contemporary spirituality is more sensitive. It is a remembrance of the maternal example and discipleship of the Blessed Virgin Mary who, strengthened by faith and hope, on that “great Saturday” on which Our Lord lay in the tomb, was the only one of the disciples to hold vigil in expectation of the Lord’s resurrection. It is a prelude and introduction to the celebration of Sunday, the weekly memorial of the Resurrection of Christ. It is a sign that the Virgin Mary is continuously present and operative in the life of the Church.’
Directory on Popular Piety and the Liturgy (2001), §188
Other saints: St Gilbert of Sempringham (1083 - 1190)
He was born at Sempringham, near Bourne in Lincolnshire, the son of Jocelin, an Anglo-Norman lord of the manor, who sent him to the University of Paris to study theology; it may be that he had some deformity which barred him from the military career which would normally have been expected. When he returned home in 1120 he became a clerk in the household of Robert Bloet, Bishop of Lincoln, started a school for boys and girls, and was finally ordained by Robert’s successor, Alexander.
When his father died in 1130 and he became lord of the manor of Sempringham, he used his inherited wealth to found an order of monks and nuns, known as the Gilbertines.
When he was 90, some of his lay brothers revolted and spread serious calumnies against him, but he received the support of King Henry II, and Pope Alexander III freed him from suspicion and confirmed the privileges granted to the order. Gilbert resigned his office late in life because of blindness and ill health, and died at Sempringham in about 1190, at the age of 106.
Other saints: St John de Britto (1647 - 1693)
He was born in Lisbon on 1 March, 1647 and brought up at the royal court there. He became a Jesuit at the age of 15, and was given Madura in southern India as his missionary field.
In September, 1673, he reached Goa. He apparently entered the Kshatriyas, a noble caste. His dress was yellow cotton; he abstained from every kind of animal food and from wine. Setting out early in 1674, he traversed the Ghauts on foot and reached Colei in the Cauvery Delta, where he perfected himself in the language. He journeyed northward at least as far as Madras and Vellore, but Cauvery Delta, Tanjore, Madura, and Marava, between Madura and the sea, were his chief field. In 1684 he was imprisoned in Marava, and, though freed by the king, he was expelled from the country. In 1688 he was sent to Europe as deputy to the triennial Congregation of Procurators. Resisting urgent attempts to keep him in Portugal, and refusing the Archbishopric of Cranganore, he returned in 1691 to the borders of Madura and Marava. Having converted Teriadeven, a Maravese prince, he required him to dismiss all his wives but one. Among them was a niece of the king, who took up her quarrel and began a general persecution. De Britto and others were taken and carried to the capital, Ramnad, the Brahmins clamouring for his death. Thence he was led to Oreiour, some thirty miles northward along the coast, where he was beheaded on 11 February, 1693. He was beatified by Pope Pius IX on 21 August 1853 and canonized by Pope Pius XII on 22 June 1947.
Other saints: Blessed Marie-Eugène Grialou (1894-1967)
4 Feb (where celebrated)
Henri Grialou was born in Aubin, in Aveyron (France), on December 2, 1894. After his priestly ordination on February 4, 1922, he was captivated by the doctrine of St Thérèse of the Child Jesus and St John of the Cross and decided to join the Discalced Carmelites. After serving as superior in France, in 1937 he was elected to serve as a General Definitor of the Order in Rome. In 1948, he was appointed Apostolic Visitor of the Discalced Carmelite nuns in France and religious assistant to their federations. From 1955 he was able to devote himself full-time to the secular institute Notre Dame de Vie, which he started in 1932. He died in Venasque on March 27th, 1967, the feast day of the institute. He was beatified in 2016 by Pope Francis.
Other saints: St. Catherine de' Ricci OP (1522 - 1590)
4 Feb (where celebrated)
Dominican Sister and Virgin.
Alessandra de’ Ricci was born of a noble family near Florence in 1522. At the age of twelve she entered the Dominican convent of St. Vincent at Prato and took the religious name Catherine. Inspired by Girolamo Savonarola she worked constantly to promote the regular life. She was favored with extraordinary mystical experiences and at the age of twenty began to experience the sacred stigmata and weekly ecstasies of the Passion. These phenomena continued for twenty years. Despite her intense mystical life of prayer and her penance, Catherine served as prioress of the convent for thirty-six years. She was noted as a kind and considerate superior, particularly gentle with the sick. She died on February 2, 1590.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Daniel 6:27-28 ©|
Our God is the living God, he endures for ever, his sovereignty will never be destroyed and his kingship never end. He saves, sets free, and works signs and wonders in the heavens and on earth.
|Noon reading (Sext)||Romans 15:5-7 ©|
May God, who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ. It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you.
|Afternoon reading (None)||Philippians 4:8,9 ©|
My brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Then the God of peace will be with you.