Christ is the chief shepherd, the leader of his flock: come, let us adore him.
Year: C(II). Psalm week: 2. Liturgical Colour: White.
Aldhelm became a monk at Malmesbury, but completed his education at Canterbury. In about 675 he became Abbot of Malmesbury, and made foundations at Frome and Bradford-on-Avon. When the Wessex diocese was divided in 705 he became the first bishop of its western half, Sherborne, without ceasing to rule the abbey at Malmesbury.
He was renowned for his learning and sanctity. He wrote both prose and verse, and set his verse to music. Finding the people of his time somewhat dilatory in their church attendance, it is said that he would stand up in public places, singing songs and preaching sermons to attract people to the faith. His Old English verse, sung with harp accompaniment, has not survived, so we can judge this Anglo-Saxon writer only by his Latin works. It is thought that he invented the crossword puzzle. He died at Doulting near Wells in Somerset, and was buried at Malmesbury. His cult was discontinued by Lanfranc, but Osmund authorised its resumption with the translation of his relics in 1078.
The Creed in Slow Motion
The Father almighty.
“The Creed in Slow Motion”, by Martin Kochanski (the creator of Universalis) comes out in five weeks’ time.
Read more about the book.
Other saints: Our Lady, Help of Christians
Kenya, Southern Africa, Malaysia, Australia, Shrewsbury, Poland, Slovenia, New Zealand
‘This is your mother.’ Under the title of Help of Christians, Mary was chosen as Patroness of Australasia by the First Provincial Synod, convened by Archbishop Bede Polding, in Sydney in 1844. The fledgling colonies needed Mary’s help at that time, as the nation does today. We are helped through Mary’s powerful intercession, and through the example of her life that we find in the Gospels. See also the article in the Catholic Encyclopaedia.
Other saints: Blessed Louis-Zépherin Moreau (1824 - 1901)
He was bishop of the St Hyacinthe diocese in Quebec for 25 years, from 1876 until his death.
Other saints: Translation of St. Dominic
24 May (where celebrated)
This memorial celebrates the first translation of the remains of Saint Dominic, who had been buried in the church of Saint Nicholas of the Vineyards at Bologna. Many people were healed at his tomb, yet his brethren were reluctant to acknowledge these miracles. Finally at the urging of Pope Gregory IX, Dominic’s remains were moved to a marble sepulcher. This translation took place on Pentecost Tuesday, May 24, 1233, and marked the beginning of the canonization process; upon its completion Gregory IX canonized Dominic on July 3, 1234. In 1267 Dominic’s remains were moved to his present tomb.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Cyril of Alexandria (370 - 444)
Cyril was born in 370 . He entered a monastery, became a priest and in 412 succeeded his uncle as Bishop of Alexandria. Alexandria was the largest city in the ancient world. Rather like Los Angeles, it was a sprawling mixture of races and creeds; and it was a byword for the violence of its sectarian politics, whether of Greeks against Jews or of orthodox Christians against heretics.
In 428, Nestorius, the new Patriarch of Constantinople (and hence one of the most important bishops in the world) made statements that could be interpreted as denying the divinity of Christ. The dual nature – human and divine – has always been hard for us to accept or understand, and if it seems easy it is only because we have not thought about it properly. Those who dislike problems have had two responses: to deny the human nature of Christ or to deny his divinity: and either leads to disaster, since both deny the Incarnation and hence the divinisation of human nature.
Cyril fought strongly against the teachings of Nestorius and took the lead at the Council of Ephesus, plunging into the turbulent politics of the time and defending the Catholic faith through to its ultimate victory.
Cyril wrote many works to explain and defend the Catholic faith. He died in 444.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||Acts 4:11-12 ©|
This Jesus is ‘the stone rejected by you the builders, but which has proved to be the keystone.’ For of all the names in the world given to men, this is the only one by which we can be saved.
|Noon reading (Sext)||(1 Peter 3:21-22) ©|
Now you are saved by baptism. This is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand.
|Afternoon reading (None)||Colossians 3:1-2 ©|
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth.