A speech by Mustafa Kemal Ataturk in 1934:

  “Those heroes that shed their blood and lost their lives: you are now lying in the soil of a friendly country. Therefore, rest in peace. There is no difference between the Johnnies and the Mehmets to us where they lie side by side here in this country of ours. You, the mothers, who sent their sons from far away countries, wipe away your tears. Your sons are now lying in our bosom and are in peace. After having lost their lives on this land they have become our sons as well.”

  A speech by Richard Casey, Baron Casey, governor-general of Australia, in 1967:

  “We left the Gallipoli Peninsula fighting against the Turks and losing thousands of people but with a great admiration and appreciation for the Turkish nation and its unmatched love for its country. All Australians love Mehmetcik as if they are their own sons. Their bravery, love for its country and people, their irresistible majesty and courage in the trenches, and their love for their country is admired by all Anzacs and those are traits which should be taken as an example by all humanity. With gratitude and respect to Mehmetçik.”

  Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. Before Irenaeus, there was vague general agreement on what scripture was, but a system based on this kind of common consent was too weak. As dissensions and heresies arose, reference to scripture was the obvious way of trying to settle what the truth really was, but in the absence of an agreed canon of scripture it was all too easy to attack one’s opponent’s arguments by saying that his texts were corrupt or unscriptural; and easy, too, to do a little fine-tuning of texts on one’s own behalf. Irenaeus not only established a canon which is almost identical to our present one, but also gave reasoned arguments for each inclusion and exclusion.

  Irenaeus also wrote a major work, Against the Heresies, which in the course of denying what the Christian faith is not, effectively asserts what it is. The majority of this work was lost for many centuries and only rediscovered in a monastery on Mount Athos in 1842. Many passages from it are used in the Office of Readings.