After ordination they set sail for England, but were caught in a storm. They prayed that they would be allowed to die on land rather than at sea. Driven ashore on the Isle of Wight by the storm, they were immediately arrested by the authorities. In court at Winchester, they pleaded that they had not violated the law by landing in England, since their landing had been involuntary. They defended their faith and the Pope and acknowledged that they had come to exercise their ministry and reconcile people to God and the Church. This led to their being taken to London, where they were asked to take the Oath of Supremacy, acknowledging Elizabeth as Supreme Governor of the Church of England. They acknowledged the queen as their lawful queen in all secular affairs but refused to swear the Oath. As this was a treasonable offence under the Second Act of Supremacy, they were condemned to death, were returned to the Isle of Wight near the place where they had landed, and were hung, drawn and quartered on 25 April 1586.

  They were beatified by Pope Pius XI in 1929.

  He founded a monastery in Rome and some others in Sicily, then became a monk himself. He was ordained deacon and sent as an envoy to Constantinople, on a mission that lasted five years.

  He was elected Pope on 3 September 590, the first monk to be elected to this office. He reformed the administration of the Church’s estates and devoted the resulting surplus to the assistance of the poor and the ransoming of prisoners. He negotiated treaties with the Lombard tribes who were ravaging northern Italy, and by cultivating good relations with these and other barbarians he was able to keep the Church’s position secure in areas where Roman rule had broken down. His works for the propagation of the faith include the sending of Augustine and his monks as missionaries to England in 596, providing them with continuing advice and support and (in 601) sending reinforcements. He wrote extensively on pastoral care, spirituality, and morals, and designated himself “servant of the servants of God.”

  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.