A mighty God is the Lord: come, let us adore him.
Year: B(I). Psalm week: 2. Liturgical Colour: Green.
St William of York (-1154)
William Fitzherbert was born at the end of the eleventh century into a position of favour and wealth, and was a nephew of the future King Stephen. In his early days he received a good education and when he took holy orders, he became the treasurer of the cathedral church of York. Even if he received this office through patronage, it was generally agreed that he carried it out with wisdom and charity.
This was the time of the accession of King Stephen and the civil war with Queen Maud, with all the disastrous effects that it was bound to have on the government of the Church in England. When William was elected to the archbishopric of York in 1140, his election was challenged by supporters of the Queen because of his family relationship with the King. So began a dispute over his position as archbishop that was to continue almost until the time of William’s own death. Some accounts would suggest that he was ill-served by his advisers and suffered the disadvantages of having too many politically minded relatives in positions of authority. But he himself would seem to have lived an exemplary life and was even careless of his own interests. Although Pope Innocent II upheld the appointment, the next Pope Eugenius III suspended him from his duties on the advice of no less than St Bernard of Clairvaux and another candidate was appointed to the See of York.
William retired for seven years to Winchester where his uncle was bishop and papal legate and lived there quietly without complaint. It was only when his successor at York died and he was again elected to the archbishopric that he travelled to Rome and received the pallium from Pope Anastasius IV. On his return to England, William was mild and conciliatory towards his former enemies and well-liked by his flock. But he had hardly begun work in the city of York when he was taken ill and died in 1154. He was buried in his cathedral and the solemn translation of his relics took place in 1283.
Other saints: Saint James Berthieu (1838 - 1896)
Madagascar, Southern Africa
James Berthieu was born in 1838 in France. He was ordained a priest in 1864. At the age of 35 he joined the Society of Jesus and in 1875 left for Madagascar where he spent the rest of his life. The local people started fighting in order to chase away the French Colonialists and to destroy the Christian faith. The colonial authority managed to suppress the rebellion. But, in 1896, during another rebellion, Fr Berthieu was taken prisoner, beaten and put into prison. He was asked to reject his faith in order to save his life, but he said he preferred death to apostasy. On the night of 8 June 1896, while he was praying, he was shot dead and his body thrown in the river Mananara.
He was canonized on 21 October 2012.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Ignatius of Antioch (- 107)
He was the second bishop of Antioch after St Peter (the first being Evodius). He was arrested (some writers believe that he must have been denounced by a fellow-Christian), condemned to death, and transported to Rome to be thrown to the wild beasts in the arena. In one of his letters he describes the soldiers who were escorting him as being like “ten leopards, who when they are kindly treated only behave worse.”
In the course of his journey he wrote seven letters to various churches, in which he dealt wisely and deeply with Christ, the organisation of the Church, and the Christian life. They are important documents for the early history of the Church, and they also reveal a deeply holy man who accepts his fate and begs the Christians in Rome not to try to deprive him of the crown of martyrdom.
He was martyred in 107.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||1 Corinthians 12:4-6 ©|
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.
|Noon reading (Sext)||1 Corinthians 12:12-13 ©|
Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
|Afternoon reading (None)||1 Corinthians 12:24,25-26 ©|
God has arranged the body and that there may not be disagreements inside the body, but that each part may be equally concerned for all the others. If one part is hurt, all parts are hurt with it. If one part is given special honour, all parts enjoy it.