Cry out with joy to God, all the earth: serve the Lord with gladness.
Year: B(I). Psalm week: 2. Liturgical Colour: Green.
The Seven Holy Founders of the Servite Order
In the early thirteenth century seven young Florentines formed a confraternity of laymen devoted to the praise of Mary. In 1233, after a vision on the feast of the Assumption, they took up the life of hermits on Monte Senario outside Florence. They went preaching through the whole of Tuscany and founded the order of the Servants of the Blessed Virgin Mary, known as the Servites, whose foundation was approved by the Pope in 1304. Their feast is celebrated today because one of the seven founders, Saint Alexius Falconieri, died on 17 February 1310. See the articles on the Servites in the Catholic Encyclopaedia
Other saints: Saint Fintan of Clonenagh
Saint Fintan was born in Leinster. He received his religious formation in Terryglass, Co. Tipperary under the abbot Colum, and was deeply influenced by his penitential practices and the severity of the Rule. Fintan made his own foundation in Clonenagh, Co. Laois. He died in 603. See the article in Wikipedia
Other saints: Blessed William Richardson (1572 - 1603)
He was born in Yorkshire and studied for the priesthood at seminaries in Valladolid and then Seville. He was ordained priest at some time between 1594 and 1600. He was then sent back to England, where he used the alias William Anderson, but he was quickly betrayed, arrested and imprisoned. He was tried and convicted within a week and hanged, drawn, and quartered.
About the author of the Second Reading in today's Office of Readings:
Second Reading: Procopius of Gaza (c. 465 - 528)
Procopius of Gaza was a Christian sophist and rhetorician, one of the most important representatives of the famous school of his native place. Here he spent nearly the whole of his life teaching and writing; he took no part in the theological movements of his time. Procopius’s theological works are a series of commentaries on books of the Bible: Kings and Chronicles, Isaiah, the Proverbs, the Song of Songs and Ecclesiastes. The form is that of a catena – that is to say, a chain in which the links are the phrases in the work being discussed, while from each link there hangs a second chain of comments or elucidations by the Fathers or other authorities and ultimately by Procopius himself.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
|Mid-morning reading (Terce)||Deuteronomy 1:16-17 ©|
At that time I told your judges: You must give your brothers a fair hearing and see justice done between a man and his brother or the stranger who lives with him. You must be impartial in judgement and give an equal hearing to small and great alike. Do not be afraid of any man, for the judgement is God’s.
|Noon reading (Sext)||Isaiah 55:8-9 ©|
My thoughts are not your thoughts,
my ways not your ways – it is the Lord who speaks.
Yes, the heavens are as high above earth
as my ways are above your ways,
my thoughts above your thoughts.
|Afternoon reading (None)||1 Samuel 16:7 ©|
God does not see as man sees; man looks at appearances but the Lord looks at the heart.