Universalis
Tuesday 27 April 2021    (other days)
Tuesday of Holy Week 

Christ the Lord was tempted and suffered for us. Come, let us adore him.

Year: B(I). Psalm week: 2. Liturgical Colour: Violet.

Other saints: Saint Asicus (- c.490)

Ireland
He was converted to Christianity by St Patrick, who made him bishop of Elphin. He is the patron saint of that diocese. See the article in Wikipedia.

Other saints: Saint Maughold

Isle of Man
Nothing is known of him beyond a legend which makes him a pirate in Ireland, who was told by St Patrick to put to sea in a coracle without oars as a penance for his misdeeds. He landed on the Isle of Man where, after suitable reparation, he was made bishop.

Other saints: Bl. Hosanna of Kotor OP (1493 - 1565)

27 Apr (where celebrated)
Virgin and Lay Dominican.
  Catherine Kosic was born of Orthodox parents in the country of Montenegro (Yugoslavia) in 1493. As a young girl she was a shepherdess, but wishing to follow Christ more closely she embraced the solitary life, assumed the habit of a Dominican Tertiary and took the name Hosanna. She spent her life in contemplation and prayer for the salvation of the world and became a counselor for many people. She died on April 27, 1565. Blessed Hosanna is invoked especially for church unity.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Basil the Great (330 - 379)

St Basil the Great, or Basil of Caesarea, was one of the three men known as the Cappadocian Fathers. The others are his younger brother, St Gregory of Nyssa, and St Gregory Nazianzen. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, Basil’s brother, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
  In addition to his role in doctrinal development, Basil is also the father of Eastern monasticism. He moderated the heroic ascetic practices that were characteristic of earlier monastic life, to the point where they could be part of a life in which work, prayer and ascetic practices could be in harmonious balance. Knowledge of Basil’s work and Rule spread to the West and was an influence on the founding work of St Benedict.
  The works of Basil that appear in the Second Readings are mostly from his works on the Holy Spirit, but there are also extracts from his monastic Rule.

Liturgical colour: violet

Violet is a dark colour, ‘the gloomy cast of the mortified, denoting affliction and melancholy’. Liturgically, it is the colour of Advent and Lent, the seasons of penance and preparation.

Mid-morning reading (Terce)1 Corinthians 1:18-19 ©
The language of the cross may be illogical to those who are not on the way to salvation, but those of us who are on the way see it as God’s power to save. As scripture says: I shall destroy the wisdom of the wise and bring to nothing all the learning of the learned.

Noon reading (Sext)1 Corinthians 1:22-24 ©
The Jews demand miracles and the Greeks look for wisdom, but we are preaching a crucified Christ; to the Jews an obstacle that they cannot get over, to the pagans madness, but to those who have been called, whether they are Jews or Greeks, a Christ who is the power and the wisdom of God.

Afternoon reading (None)1 Corinthians 1:25,27 ©
God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. It was to shame the wise that God chose what is foolish by human reckoning.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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