Universalis
Thursday 20 May 2021    (other days)
Thursday of the 3rd week of Eastertide 
 or Saint Bernardine of Siena, Priest 

The Lord has truly risen, alleluia.

Year: B(I). Psalm week: 3. Liturgical Colour: White.

Saint Bernardino of Siena (1380 - 1444)

Bernardino (“Little Bernard”) was born in Tuscany. His parents died when he was a child. While still a student at the University of Siena he took charge of the hospital there when an epidemic killed most of the staff. Later he looked after a bedridden aunt until her death; and then, at the age of 22, he became a Franciscan.
  Inspired by St Vincent Ferrer, he was an energetic and popular preacher and spent years travelling on foot through Italy preaching to enormous audiences. He denounced usury, promoted peace among the warring Italian cities, and worked hard for the reform and discipline of the Franciscan order, and for church unity.
  Bernardino’s achievements before he became a Franciscan show what the young can achieve if given the chance. Let us try not to confirm them in a culture of enforced irresponsibility, but to encourage each of them to give to others whatever they have been called into this world to give.
  See the articles in Wikipedia and the Catholic Encyclopaedia.

Other saints: Bl. Columba of Rieti OP (1467 - 1501)

20 May (where celebrated)
Dominican Sister and Virgin.
  Blessed Columba was born in Rieti, Italy, in 1467. She was clothed with the habit of the Dominican Sisters of Penance at Rieti. Following in the footsteps of Saint Catherine of Siena, she showed an admirable charity towards the poor, the sick and the dying. In Perugia she founded a convent of sisters where she made profession and became prioress in 1490. There she was noted for her work of reconciliation for which she received the name “Dove of Peace.” She died there on the feast of the Ascension, May 20, 1501.

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Irenaeus (130 - 202)

Irenaeus was born in Smyrna, in Asia Minor (now Izmir in Turkey) and emigrated to Lyons, in France, where he eventually became the bishop. It is not known for certain whether he was martyred or died a natural death.
  Whenever we take up a Bible we touch Irenaeus’s work, for he played a decisive role in fixing the canon of the New Testament. It is easy for people nowadays to think of Scripture – and the New Testament in particular – as the basis of the Church, but harder to remember that it was the Church itself that had to agree, early on, about what was scriptural and what was not. Before Irenaeus, there was vague general agreement on what scripture was, but a system based on this kind of common consent was too weak. As dissensions and heresies arose, reference to scripture was the obvious way of trying to settle what the truth really was, but in the absence of an agreed canon of scripture it was all too easy to attack one’s opponent’s arguments by saying that his texts were corrupt or unscriptural; and easy, too, to do a little fine-tuning of texts on one’s own behalf. Irenaeus not only established a canon which is almost identical to our present one, but also gave reasoned arguments for each inclusion and exclusion.
  Irenaeus also wrote a major work, Against the Heresies, which in the course of denying what the Christian faith is not, effectively asserts what it is. The majority of this work was lost for many centuries and only rediscovered in a monastery on Mount Athos in 1842. Many passages from it are used in the Office of Readings.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)1 Corinthians 12:13 ©
In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.

Noon reading (Sext)Titus 3:5,7 ©
God saved us by means of the cleansing water of rebirth and by renewing us with the Holy Spirit which he has so generously poured over us through Jesus Christ our saviour. He did this so that we should be justified by his grace, to become heirs looking forward to inheriting eternal life.

Afternoon reading (None)(Colossians 1:12-14) ©
We thank the Father who has made it possible for us to share in the saints’ inheritance of light. He has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves. In him, we gain our freedom and the forgiveness of our sins.
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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