The Lord has truly risen, alleluia.
Year: B(I). Psalm week: 4. Liturgical Colour: White.
Other saints: Our Lady, Help of Christians
Kenya, Southern Africa, Malaysia, Australia, Poland, Slovenia, New Zealand
‘This is your mother.’ Under the title of Help of Christians, Mary was chosen as Patroness of Australasia by the First Provincial Synod, convened by Archbishop Bede Polding, in Sydney in 1844. The fledgling colonies needed Mary’s help at that time, as the nation does today. We are helped through Mary’s powerful intercession, and through the example of her life that we find in the Gospels. See also the article in the Catholic Encyclopaedia.
Other saints: Blessed Louis-Zépherin Moreau (1824 - 1901)
He was bishop of the St Hyacinthe diocese in Quebec for 25 years, from 1876 until his death.
Other saints: St Aldhelm
Aldhelm became a monk at Malmesbury, but completed his education at Canterbury. In about 675 he became Abbot of Malmesbury, and made foundations at Frome and Bradford-on-Avon. When the Wessex diocese was divided in 705 he became the first bishop of its western half, Sherborne, without ceasing to rule the abbey at Malmesbury.
He was renowned for his learning and sanctity. He wrote both prose and verse, and set his verse to music. Finding the people of his time somewhat dilatory in their church attendance, it is said that he would stand up in public places, singing songs and preaching sermons to attract people to the faith. His Old English verse, sung with harp accompaniment, has not survived, so we can judge this Anglo-Saxon writer only by his Latin works. It is thought that he invented the crossword puzzle. He died at Doulting near Wells in Somerset, and was buried at Malmesbury. His cult was discontinued by Lanfranc, but Osmund authorised its resumption with the translation of his relics in 1078.
Other saints: Translation of St. Dominic
24 May (where celebrated)
This memorial celebrates the first translation of the remains of Saint Dominic, who had been buried in the church of Saint Nicholas of the Vineyards at Bologna. Many people were healed at his tomb, yet his brethren were reluctant to acknowledge these miracles. Finally at the urging of Pope Gregory IX, Dominic’s remains were moved to a marble sepulcher. This translation took place on Pentecost Tuesday, May 24, 1233, and marked the beginning of the canonization process; upon its completion Gregory IX canonized Dominic on July 3, 1234. In 1267 Dominic’s remains were moved to his present tomb.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Basil the Great (330 - 379)
St Basil the Great, or Basil of Caesarea, was one of the three men known as the Cappadocian Fathers. The others are his younger brother, St Gregory of Nyssa, and St Gregory Nazianzen. They were active after the Council of Nicaea, working to formulate Trinitarian doctrine precisely and, in particular, to pin down the meaning and role of the least humanly comprehensible member of the Trinity, the Holy Spirit. Basil was the leader and organizer; Gregory of Nazianzus was the thinker, the orator, the poet, pushed into administrative and episcopal roles by circumstances and by Basil; and Gregory of Nyssa, Basil’s brother, although not a great stylist, was the most gifted of the three as a philosopher and theologian. Together, the Cappadocian Fathers hammered out the doctrine of the Trinity like blacksmiths forging a piece of metal by hammer-blows into its perfect, destined shape. They were champions – and successful champions – of orthodoxy against Arianism, a battle that had to be conducted as much on the worldly and political plane as on the philosophical and theological one.
In addition to his role in doctrinal development, Basil is also the father of Eastern monasticism. He moderated the heroic ascetic practices that were characteristic of earlier monastic life, to the point where they could be part of a life in which work, prayer and ascetic practices could be in harmonious balance. Knowledge of Basil’s work and Rule spread to the West and was an influence on the founding work of St Benedict.
The works of Basil that appear in the Second Readings are mostly from his works on the Holy Spirit, but there are also extracts from his monastic Rule.
Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.
|Mid-morning reading (Terce)||(Apocalypse 1:17-18) ©|
I saw the Son of Man, and he said to me, ‘Have no fear! I am the First and the Last. I was dead and now I am to live for ever and ever, and I hold the keys of death and of the underworld.’
|Noon reading (Sext)||Colossians 2:9,12 ©|
In Christ lives the fullness of divinity, and in him you too find your own fulfilment. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead.
|Afternoon reading (None)||2 Timothy 2:8,11 ©|
Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’. Here is a saying that you can rely on: ‘If we have died with him, then we shall live with him.’