Universalis
Friday 9 July 2021    (other days)
The Most Sacred Heart of Jesus 
Solemnity

The heart of Jesus was wounded for love of us: come, let us adore him.

Year: B(I). Liturgical Colour: White.

The Most Sacred Heart of Jesus

Devotion to the Sacred Heart, encouraged by mediaeval mystics and promoted by St Gertrude, St Margaret Mary Alacoque, St John Eudes and others, represents a devotion to Jesus in his human nature, in particular referring to the heart as the seat of the emotions.

In other years: St Augustine Zhao Rong and his Companions, Martyrs

Augustine Zhao Rong was one of the Chinese soldiers who escorted Bishop John Gabriel Taurin Dufresse to his execution. Moved by his patience, he asked to be baptized, and in due course was sent to the seminary and ordained a priest. He was arrested and savagely tortured. He died in 1815.
  With him are celebrated 119 of his companions in martyrdom in China between 1648 and 1930 (including Bishop Dufresse).
  Official persecution of Christians by the Emperors ceased in 1842, but violent anti-religious sentiments persisted, and in the Boxer Rebellion of 1900, Christians were particularly attacked and many thousands were killed.
  See the official Vatican web site.

Other saints: The Martyrs of Gorcum (-1572)

Netherlands
On 1 April 1572 a group called the Watergeuzen or Gueux de mer (water-/sea-beggars, i.e. rebels) rebelled against the Spanish Habsburg crown which ruled the Low Countries, and conquered Brielle and later Vlissingen and other places. The town of Gorcum (also Gorkum or Gorinchem) fell into their hands in June, and they captured nine Franciscan friars and two lay brothers, as well as the parish priest, his assistant, and two others. These fifteen endured much abuse and suffering in prison and were then transported to Brielle, being exhibited for money to curious crowds on the way. At Brielle they were joined by four others. At the command of William de la Marck, Lord of Lumey, commander of the Gueux de mer, they were each interrogated and ordered to renounce their belief in the Blessed Sacrament and in papal supremacy. They all remained firm in their faith – even those who had been less than perfect Christians before their arrest. The prince of Orange, William the Silent, ordered those in authority to leave priests and religious unmolested, but Lumey ignored this command and had them all hanged, in a turf-shed on the night of 9 July.

Other saints: Saint Paulina of the Heart of the Dying Jesus (1865-1942)

Brazil
Amabile Lucia Visintainer was born on 16 December 1865 in the town of Vigolo Vattaro (then in the Austro-Hungarian province of the Tyrol and now in Italy). When she was ten her family emigrated to Brazil, where she dedicated herself to good works, teaching children their catechism and visiting the sick.
  In 1890 she and a friend formally dedicated themselves to a life of religious life and service. A third friend joined them a year later, and as more young women joined them, they established a religious congregation called the Congregation of the Little Sisters of the Immaculate Conception, which was approved by the local bishop. They took their vows as members of the new order in December 1890, and Amabile took the name by which she is now known.
  In 1903 Paulina was elected Superior General of the order and moved to Ipiranga, near São Paulo, where she opened a convent of the congregation in order to take care of orphans, the children of former slaves. Following internal disputes within the congregation she was dismissed as Superior General by the Archbishop of São Paulo. She was sent to work for the sick and the elderly. She was brought back in 1918 to live at the mother house at Ipiranga. In 1933 the Congregation of the Little Sisters was formally approved by Pope Pius XI and Paulina was acknowledged as the ‘Venerable Mother Foundress’ of the order.
  From 1938 onwards Mother Paulina suffered severely from diabetes, and her health declined until her death on 9 July 1942.
  She was beatified in 1991 by Pope John Paul II on a visit to Brazil and canonized by him in Rome on 19 May 2002.

Other saints: Saints Leo Ignatius Mangin, Priest, Mary Zhu Wu and Companions, Martyrs (-1900)

9 Jul (where celebrated)
The four French Jesuit priests commemorated today, Leo Ignatius Mangin, Paul Denn, Rémy Isoré and Modeste Andlauer, were martyred in China during the Boxer rebellion in 1900, together with a large number of Christian lay men and women. When the Boxers, a militant organization, attacked the mission at Wuxi, Mary Zhu-Wu, one of the faithful, stood in front of Fr Mangin with arms extended, and was shot dead.

Other saints: Bl Jane Scopelli (1428-1491)

9 Jul (where celebrated)
Giovanna (Jane) Scopelli was born in 1439, in Reggio Emilia, Italy. She lived with her parents and cared for them into their old age, while leading a simple life of prayer. During this time she became a Carmelite “mantellata” (member of a Carmelite lay confraternity, wearing the white cloak or mantella). After the death of her parents in 1480, she joined a group of like-minded women to form a community of prayer. Five years later, she acquired for the community the house and church of St Bernard of the Humiliati, which she transformed into a monastery that became commonly known as the “White Nuns”. Two years later, in 1487, the community was affiliated to the Carmelite Mantuan Congregation. In that time, the community had grown to 20 members and Jane served as prioress. She is remembered as living out an intense Marian piety and spirit of penitence throughout her life as she cared for her aging parents and in her work establishing a Carmelite monastery. Jane died on 9 July 1491 in the same town she had been born. In 1797, the Carmelite Church and monastery Jane had founded was suppressed, and her relics were transferred to the Cathedral of Santa Maria Assunta, Reggio Emilia.
MT

About the author of the Second Reading in today's Office of Readings:

Second Reading: St Bonaventure (1218 - 1274)

Bonaventure was born at Bagnoregio in Etruria in about 1218. He became a Franciscan in 1243 and studied philosophy and theology at the University of Paris. He became a famous teacher and philosopher, part of the extraordinary intellectual flowering of the 13th century. He was a friend and colleague of St Thomas Aquinas.
  At this time the friars were still a new and revolutionary force in the Church, and their radical embracing of poverty and rejection of institutional structures raised suspicion and opposition from many quarters. Bonaventure defended the Franciscan Order and, after he was elected general of the order in 1255, he ruled it with wisdom and prudence. He is regarded as the second founder of the Order.
  He declined the archbishopric of York in 1265 but was made cardinal bishop of Albano in 1273, dying a year later in 1274 at the Council of Lyons, at which the Greek and Latin churches were (briefly) reconciled.
  Bonaventure wrote extensively on philosophy and theology, making a permanent mark on intellectual history; but he always insisted that the simple and uneducated could have a clearer knowledge of God than the wise. He was declared a Doctor of the Church in 1588 by Pope Sixtus V.

Liturgical colour: white

White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)Jeremiah 31:2-4 ©
The Lord says this: They have found pardon in the wilderness, those who have survived the sword. Israel is marching to his rest. The Lord has appeared to him from afar: I have loved you with an everlasting love, so I am constant in my affection for you. I build you once more; you shall be rebuilt, virgin of Israel. Adorned once more, and with your tambourines, you will go out dancing gaily.

Noon reading (Sext)Jeremiah 32:40 ©
I will make an everlasting covenant with them. I will not cease in my efforts for their good, and I will put respect for me into their hearts, so that they turn from me no more.

Afternoon reading (None)Romans 5:8-9 ©
What proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger?
Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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