Give thanks to the Lord, for his great love is without end.
Year: A(I). Psalm week: 3. Liturgical Colour: Green.
Other saints: Bl Josepha Girbes (1820-1893)
24 Feb (where celebrated)
Josepha Naval Girbés was born at Algemes in the Archdiocese of Valencia, Spain, on December 11, 1820. As a very young woman she consecrated herself to the Lord by a perpetual vow of chastity. Josepha’s life was simple. She stood out for her ardent love, and she made progress along the way of prayer and evangelical perfection, while dedicating herself generously to apostolic works in her parish community. In her own home she opened a school where she taught needlework, prayer, and the evangelical virtues. She formed many young girls and women and shared with them her wisdom and spiritual understanding. She was a member of the Third Order Secular of Our Lady of Mount Carmel and Saint Teresa of Jesus, and had a special love for the Virgin Mother of God. Her holy death took place on February 24, 1893. She is buried in her parish church of Saint James in her native city.
Other saints: Bl. Constantius of Fabriano OP ( - 1481)
24 Feb (where celebrated)
Dominican Friar and Priest.
Born at Fabriano at the beginning of the fifteenth century, Blessed Constantius received the Dominican habit at the age of fifteen. He was noted for his austere and prayerful life, as well as his efforts in promoting peace. As prior at Fabriano, at Perugia, and at Ascoli he labored to restore regular life. He died at Ascoli on February 24, 1481.
About the author of the Second Reading in today's Office of Readings:
Second Reading: St Gregory of Agrigentum (late 6th century)
Gregory was born near Agrigentum (Girgenti) in Sicily. He was ordained deacon while on a pilgrimage to Palestine, by the Patriarch of Jerusalem, and was ordained Bishop of Agrigentum while on a visit to Rome. Pope St Gregory the Great addressed several letters to him.
There is a long biography of him, written some years after his death, but it is short on the kind of dry biographical detail that is valued in the modern West and long on the stories of personalities, feuds, injustice, divine assistance and eventual vindication which may well be true (there is no reason for them not to be) but which do not accord well with our current ideas of what history ought to be. Even the date of Gregory’s death is uncertain. By 594 he was no longer Bishop, but whether this was due to death, dismissal or retirement, nobody knows.
On the other hand, the “Gregory of Agrigentum” who wrote the exposition on Ecclesiastes which appears among the Second Readings may be another Gregory of Agrigentum from the late seventh, and not the late sixth, century. Or he may even be someone else altogether, from later still.
Faced with such rich material for controversy among scholars, this is one of those cases when it is better not to worry too much about the exact authorship, instead absorbing and deriving spiritual benefit from the rich line of interpretation which this work provides. It is the quality of the Exposition on Ecclesiastes, not the identity of its author, which has secured it its place in the Liturgy of the Hours.
Liturgical colour: green
The theological virtue of hope is symbolized by the colour green, just as the burning fire of love is symbolized by red. Green is the colour of growing things, and hope, like them, is always new and always fresh. Liturgically, green is the colour of Ordinary Time, the orderly sequence of weeks through the year, a season in which we are being neither single-mindedly penitent (in purple) nor overwhelmingly joyful (in white).
| Mid-morning reading (Terce) | Romans 1:16-17 © |
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The power of God saves all who have faith – Jews first, but Greeks as well – since this is what reveals the justice of God to us: it shows how faith leads to faith, or as scripture says: The upright man finds life through faith.
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| Noon reading (Sext) | Romans 3:21-22 © |
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God’s justice that was made known through the Law and the Prophets has now been revealed outside the Law, since it is the same justice of God that comes through faith to everyone who believes.
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| Afternoon reading (None) | Ephesians 2:8-9 © |
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It is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit.
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