When the Japanese occupied the island during the war, all the missionaries and mission staff were imprisoned in a concentration camp and Peter was the only spiritual guide that Catholics had. He organized prayer services, gave religious instruction, baptized children, preserved the consecrated Hosts and administered them to the sick and dying, and gave help to the poor. The Japanese had destroyed the church when they arrived, so Peter built a new one out of the branches of trees.

  After a quiet start, repression grew violent. The Japanese banned all Christian worship, public and private, and decided to reintroduce polygamy among the people. Peter was arrested in April or May 1945 and savagely “questioned” by officials. He was sentenced to two months in prison. A Japanese doctor came and injected him with poison, stuffed his ears and nose with cotton wool, and held him down and suffocated him until he died.

  An immense crowd attended Peter’s burial, at which no religious rite was permitted. He has been increasingly revered as a martyr ever since that day.

  See also Pope John Paul II’s sermon at Peter To Rot’s beatification, on Vatican web site.

  Leo left many doctrinal and spiritual writings behind and a number of them are included in the Office of Readings to this day. He died in 461.

  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.